Table of Content

    15 October 2005, Volume 26 Issue 4
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    Shencongwen Studies
    Shen Congwen and Three Kinds of Modernism
    JIN Jie-Fu
    Journal of Jishou University（Social Sciences）, 2005, 26(4):  1-14. 
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    In mid-twentieth-century Chinese literature existed three kinds of modernism,i.e.exterior modernism,Shanghai modernism and academic modernism.Shen Congwen was a pioneer of the last kind.Though emerging under the influence of exterior modernism,China’s academic modernism was unique in character.It was different from Shanghai modernism ,and its typical works included Shen’s “Fengzi”,“Gazing at Rainbows”,“Water and Clouds”and other stories.These works fully revealed one aspect of Shen’s modernist characteristics,from their subject matter to  techniques.Although they were“not mainstream literature”,they encouraged a coming generation of modernist poets and fiction writers.
    A Comment on the 70-year Study of Border Town by Foreign Scholars
    YANG Rui-Ren
    Journal of Jishou University（Social Sciences）, 2005, 26(4):  15-19. 
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    The 70 years’ study of Border Town by foreign scholars can be concluded into three types:pastoral song——view of Chinese image;tragedy——view of fate;and symbol —— view of the original shape.The foreign scholars think that Border Town is a perfect picture of human sensibilities,showing the pure Chinese image;a holly love song ending in sad tune;and that the “death and birth” in the novel is full of symbolic meaning and it “exists for the original shape”.
    Philosophy
    Plato’s Political Philosophy and Its Influence on Modern Western Democratic Theory
    ZHANG Yu-Jia
    Journal of Jishou University（Social Sciences）, 2005, 26(4):  20-24. 
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    Plato’s ruling power theory and his ideas of liberty,democracy and endurance challenged the democratic system.Modern democratic theory analyzed the core of Plato’s political theory— “Who should rule” and turned it into “How to manage the rulers”.The ways as to how to manage the ruler are discussed in this paper.
    Literature
    Surpassing the Historical View of Humanism
    ZHOU Feng
    Journal of Jishou University（Social Sciences）, 2005, 26(4):  25-30. 
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    The historical view of humanism overturned the view of “gods” and “God” and constructed the view of “humanity”.However,history itself was regarded as a process of “man—non-man—man”.The historical materialism “drew back” the abstract “human nature” of humanism from the speculative brain-world and put it into the “rough material world”,analyzing the “human nature” in a concrete producing and communicating process of human,by which it was founded that it was the realistic production and communication of man that constructed our history.In this way,the scientific view to explain history was set and the historical view of humanism was surpassed.
    Ethics
    Six Dimensions of the Essence of Honesty
    YANG Fang
    Journal of Jishou University（Social Sciences）, 2005, 26(4):  31-36. 
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    Honesty is,by nature,the authenticity,and persistence of an individual’s or an organization’s mind,speeches and actions,and also the consistency between every two of these two factors.It embodies itself mainly into the authenticity and persistence of mind,of speeches,and of actions as well as the consistency between speeches and mind,between actions and mind,and between actions and speeches.In different levels there lies these six aspects among which the authenticity and persistence of mind is rooted in the ground,whereas the consistency between actions and speeches is located on the top,and the others are accordingly interlaid between them.
    On the Idea of Rule of Virtue of Confucius,Mencius and Xunzi
    TANG Jing
    Journal of Jishou University（Social Sciences）, 2005, 26(4):  37-43. 
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    This paper analyzes the idea of rule of virtue of Confucius,Menfucius and Xunzi respectively,and illustrates the establishment and developing process of this idea in pre-Qin times.
    Aesthetics
    Ten Questions about Practical Aesthetics
    YAN Guo-Zhong
    Journal of Jishou University（Social Sciences）, 2005, 26(4):  44-48. 
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    Practical aesthetics is a leading aesthetics in our country,and also an internationally influential one.However,it still needs to be improved,especially in the aspects of philosophy ontology,practice concept,human and the essence of human power,natural humanization and the essence of aesthetics,the form and content of aesthetics,the rule of aesthetics and the origin of aesthetic appreciation,the position and significance of natural aesthetics,aesthetics and art,aesthetics and freedom,the nature of the subject of aesthetics,and so on.Practical aesthetics is not a closed,but rather an open one whose main representatives are making an effort to revising themselves.It is expected that more academic findings would come into existence.
    On the Aesthetic Features of Chinese Tragedy
    XIONG Yuan-Yi, YU San-Ding
    Journal of Jishou University（Social Sciences）, 2005, 26(4):  49-57. 
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    Chinese tragedy has unique aesthetic features different from those of West.The characters in Chinese tragedy are not only the embodiments of historical justice,but also are morally perfect.Tragic conflicts appear not only in tragic characters,but between justice and evil.In the persistent struggle against enemies,tragic characters reach the consistency of historical progress and moral progress.
    Harmonious Society and Harmonious Aesthetics
    CHEN Quan-Li
    Journal of Jishou University（Social Sciences）, 2005, 26(4):  58-61. 
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    Schiller’s aesthetic politics and aesthetic anthropology can both be called “harmonious aesthetics.” His logic thinking and permanent ideal is to create harmonious humanity and realize a harmonious society by aesthetic education.Schiller’s aesthetics stresses that only by enhancing the overall quality and reaching a mental harmony can reduce the social management cost and realize the harmony between man and outside society.To study Schiller’s harmonious aesthetics is helpful for us to construct a harmonious society.
    On Schiller’s Conception of Aesthetic Education and Its Value
    HUANG Jian-Yun
    Journal of Jishou University（Social Sciences）, 2005, 26(4):  62-65. 
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    Starting on a particular time,Schiller’s conception of aesthetic education was deeply influenced by traditional philosophy ideas.The aesthetic kingdom that Schiller tried to establish was to save the increasingly ruined spirit and realize the free humanity.Therefore,he protested that perpetual impulse and rational impulse should be combined through “game”,which brought about aesthetic people with healthy personalities,namely,a free people.Schiller’s conception of aesthetic education is complete and has great significance for present education.
    Literature
    Schiller on Tragedy
    HUANG Ding-Hua
    Journal of Jishou University（Social Sciences）, 2005, 26(4):  66-69. 
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    From the point of art,Schiller views aesthetic feeling,not moral,as the aim of tragedy,while moral is the way to achieve aesthetic feeling.The moral concept of tragedy is realized in contradictory conflicts of different aims,which is the foundation for Hegel’s tragedy conflict theory.Meanwhile,tragedy is different from other art forms,whose moral and rational aims are realized through the form of tragedy of itself.
    On Schiller’s View of Passion
    LU Xing-Ren
    Journal of Jishou University（Social Sciences）, 2005, 26(4):  70-74. 
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    Schiller’s On Passion and other words scattered in various articles about passion not only refuted neo-classicism which did not show the truth of humanity and created passion for the purpose of passion,but also gave a deep illustration of passion as to its types,performance,its significance to the perfection of humanity,and its relationship with tragedy and loyalty.His view of passion,by combing passion,tragedy,and loyalty,discarded Plato’s and Longinus’ passion theory,and put passion into aesthetic field and human world from the dark learning of metaphysics,thus it has great significance in linking between the preceding and the following in western aesthetic history.
    Cultural Studies
    The Construction of Chinese Cultural Identity in Post-colonial Context
    CHEN Yi-Hua, LIU Fei
    Journal of Jishou University（Social Sciences）, 2005, 26(4):  75-79. 
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    The construction of cultural identity is a disturbing issue for the modernizing China.This essay,by applying the post-colonial critic theory,analyzes the Western discourse hegemony implying in the re-appearance of Chinese culture,and points out post-colonial critics’ malpractice to emphasize theory and neglect practice.The essay also analyzes the possible affect of this malpractice on the application of theoretical discourse in the construction of Chinese culture identity.In the final part of the essay,suggestions are given as to how to construct Chinese culture identity.
    On the Cultural Power of Comfortably-off Society in the Synthetic Power Competition
    JIANG Jun-Shi
    Journal of Jishou University（Social Sciences）, 2005, 26(4):  80-83. 
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    Cultural power,as a soft power and an important element in a country’s total synthetic power,is playing an increasingly important role in the synthetic power competition.Science and technology,the foundation of cultural power,have become the keys to decide a country’s synthetic power.Though the cultural power in our country has been promoted a lot in recent years,it is still far behind the developed countries.This fact requires us to strengthen the construction of leading culture and cultural innovation,put forward cultural industry,and deepens the reform of cultural system.
    On the Function of Cultivation Theory——Reflect on Cultivation Theory of Communication
    CAI Qi, YANG Jing
    Journal of Jishou University（Social Sciences）, 2005, 26(4):  84-87. 
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    Mass media is a channel for people to know the outside world,through which people express their views toward society.Cultivation theory,which originated in the1960s and has been improved continuously,explores the influence of TV on the construction of society.The recent exploration into methodology of cultivation theory has made it more thorough and complete.
    Ethnology and Anthropology Study
    An Illustration to Course Philosophy in the Perspective of Medical Anthropology
    ZHANG Xiao-Chun, LUO Kang-Long
    Journal of Jishou University（Social Sciences）, 2005, 26(4):  88-94. 
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    This paper,based on the “depth description” and the concept of ontology in anthropology,illustrates the course theory in the perspective of medical anthropology.This kind of “depth description’,from the point of traditional Chinese medical culture,gives a new examination to human knowledge and combines course philosophy with medical anthropology.It sets a frame for the theory of medical anthropology and lays a theoretical foundation for a complete and systematic research of medical anthropology.
    The Historical Change of the Dwelling House of Tujia Nationality in West Hunan
    LONG Xiang-Ping, CHEN Li-Xia
    Journal of Jishou University（Social Sciences）, 2005, 26(4):  95-98. 
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    The dwelling house of Tujia nationality belongs to the wood railing framearchitecture typical in southern China,a heritage of “net house” of primitive people.Due to the influence and restriction of local and outside culture,geography,religion,and moral value,there appears a diversity of architectural styles in its historical development.
    Sociology
    Civil Society:the Logic Starting Point of Modern Sociology
    WANG Hao-Bin, WANG Fei-nan
    Journal of Jishou University（Social Sciences）, 2005, 26(4):  99-103. 
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    The logic starting point is a fundamental problem in modern sociology theory.However,the current academic circles have not reached a consensus of agreement on the problem.The authors of this essay,on the base of the definition of the logic starting point of modern sociology,think that civil society,instead of modernity,is the logic starting point of modern sociology.
    Society Transform and Anti-heresy——Reflection on the Prevention of Heresy
    SU Xiang-Fu
    Journal of Jishou University（Social Sciences）, 2005, 26(4):  104-106. 
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    Heresy is a sign of credibility crisis.It endangers civil order,damages civil liberty,and prevents social development.Therefore,it is our duty to fight against heresy and cultivate faith in politics and law.Application of law and education in legality are the fundamental ways to fight against heresy.Law without education fails to reach its aim;education without law means the waste of education resources.Equal attention should be paid to law and education in fighting against heresy.
    Political science
    On the Theoretical Construction of Socialist Harmonious Society
    TAN Xian-Min, JIANG Jian-Hui
    Journal of Jishou University（Social Sciences）, 2005, 26(4):  107-111. 
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    Harmonious society is a social target in both Chinese and western culture,and is a social ideal that all human beings,including the Communist Party of China,have been seeking for.The socialist system makes it possible to construct a harmonious society,which is characterized by democracy,justice,and vitality.
    An Analysis on the Possibilities to Construct a Harmonious Society
    XIAO Ying-Sheng
    Journal of Jishou University（Social Sciences）, 2005, 26(4):  112-115. 
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    The Fourth Plenum of the 16th CPC Central Committee points that the general composition of socialist cause with Chinese characteristics,formerly by economical construction,political construction and cultural construction,has developed into the construction of economy,politics,culture and society,therefore it’s of great significance to construct a harmonious socialist society.This essay explores the possibilities to construct such a harmonious society from the points of theory,practice,ruling party’s strategy as well as the environment domestic and abroad.
    Law
    On the Different Views and Their Significance of Death Penaty among the Classical Criminal Schools
    GUO Zi-Xian
    Journal of Jishou University（Social Sciences）, 2005, 26(4):  116-121. 
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    Two opinions exist in the classical criminal schools in their attitude toward death penalty:to keep it and to rid it.Beccaria and Benthan,in the perspective of social charter and function,regarded that death penalty should be eliminated due to its malpractice,while Feuerbach,Kant and Hegel thought that based on the theories of psychological force,equal-amount punishment and equal-cost punishment,death penalty should be kept.Difference can be seen in their ideas in detail.
    On Perfecting the Legal System Guaranteeing the Rights for the Disabled:from the perspective of Ancient Cripple Legal System
    LUO Cai-Xi
    Journal of Jishou University（Social Sciences）, 2005, 26(4):  122-125. 
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    This paper discloses the features and limitations of the ancient cripple legal system,and explores how to perfect present legal system to guarantee the rights for the disabled people.
    The Legislation Troubles and Countermeasures in the Minority Prefectures——Take Xiangxi Prefecture for Example
    XIANG Ming
    Journal of Jishou University（Social Sciences）, 2005, 26(4):  126-129. 
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    Presently,the legislation troubles in the minority prefectures are seen in the following aspects:legislation disorder caused by unequal legislation sources and levels;disorder examination from the upper level;department and local profit;and the improper legal practice.To support the legislation system in the minority prefectures,it’s necessary to clarify duty and reinforce supervision,and take the local and national conditions into consideration.
    Economics
    The Situation and Limitation of the Private Enterprises’ Institutional Arrangement
    HE Ju-Lian
    Journal of Jishou University（Social Sciences）, 2005, 26(4):  130-134. 
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    This paper,taking the private enterprises as research subject,analyzes the situation and limitation of their institutional arrangement.The closed property system which hinders outside profit,the favoritism personnel system which hinders the long-existence of the enterprise,the central-powered system which hinders the modern management,the family culture system which hinders the enterprise’s development,and the dull technological system which hinders the long-term competitive ability of the enterprise are also discussed here.
    The Determinants of Capital Structure:New Empirical Evidence from B-share Companies
    HU Guo-Liu, YIN Mei-Qun
    Journal of Jishou University（Social Sciences）, 2005, 26(4):  135-139. 
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    Using a panel data of China’s B-share companies,this paper conducts an empirical analysis on the determinants of corporate structure by step-by-step regression.
    On the Reform of University Finance Management System
    LI Ke-Shuang
    Journal of Jishou University（Social Sciences）, 2005, 26(4):  140-142. 
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    With the educational system reform in universities,the finance management system in them is not able to meet the demand of the universities’ management.In order to better serve the various departments of the university,it’s necessary to set a finance management system of unified leadership with the combination of concentrated and graded management.
    Literature
    A New Opinion on Tao Chien’s Position in Confucian Tradition——An Analysis on the Subject of Cathay’s Utopia— Peach-Bloom-Source
    YANG Yan
    Journal of Jishou University（Social Sciences）, 2005, 26(4):  143-147. 
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    Tao Chien lived in the troubled times between the South and North Dynasty.From his masterpiece Cathay’s Utopia— Peach-Bloom-Source,we can sense a touch of Confucian idea and his dream to seek mental peace.The author of this paper thinks that Tao is among the great seniors of Confucian tradition.
    On the Form of Wild Weeds and Ten Night’s Dream
    Chen-Zhan-Biao
    Journal of Jishou University（Social Sciences）, 2005, 26(4):  148-153. 
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    Lu Xun and Natsumesousaki,the two literary masters from China and Japan respectively,have close relationship in literature.Two works of them are very much alike in form:Wild Weeds and Ten Night’s Dream.The likeness is seen in the “dark” and “bright” aspects.By “dark” it means that the significance in these two works are not so direct and that the process from concrete to abstract is fulfilled by “ I had a dream”.By “bright” it means that parts from the works are described in a process from abstract to concrete.The authors do not hide their inner secret with the help of writing skills;instead,they express their ideas in the form of story-telling,which is often neglected by researchers.
    Lord of the Flies:A Freudian Reading
    XIAO Bin
    Journal of Jishou University（Social Sciences）, 2005, 26(4):  154-156. 
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    As a representative work of English contemporary writer William Golding,Lord of the Flies is viewed as a modern fable and invites many interpretations.Freudian theory is employed to analyze the three main characters corresponding to the id,the ego and the superego.The theme of evil humanity is discussed.
    Linguistics
    Examination on Liye Strips of Qin
    WANG Huan-Lin
    Journal of Jishou University（Social Sciences）, 2005, 26(4):  157-159. 
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    Liye strips of Qin are the greatest archaeological discovery in the 21st century,whose academic value is enough to match Dunhuang documents and Jiagu documents.Recently many scholars are making an effort to rearrange these strips.More than 30 strips published have been given explanatory note and punctuation marks.This paper tries to supplement some deficiency and put forward some interpretation.
    A Contrast of Generative & Semantic Ambiguity between Chinese & Russian Numerals
    ZENG Fan-Rong
    Journal of Jishou University（Social Sciences）, 2005, 26(4):  160-162. 
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    This paper,from the perspective of the generation and semantic ambiguity,analyzes the correlation of Chinese numerals and Russian numerals through certain examples,which aims at revealing their similarities and differences in semantics as well as the accessible reasons in these two languages.
    Enlightenment of Constructivism to College English Teaching in Listening and Speaking Course
    YANG Ping
    Journal of Jishou University（Social Sciences）, 2005, 26(4):  163-165. 
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    Listening and speaking ability have always been the weak points of college students in the process of learning English.Based on the analysis of current situation of college students’ English ability,guided by constructivism and using multimedia and net work means,the essay proposes a new model of College English teaching in listening and speaking course and a new idea of English study.
    Ethnology
    Establishment of the Revolutionary Base Area of the East of Guizhou Province and Its Historic Significance
    WANG Yue-Fei
    Journal of Jishou University（Social Sciences）, 2005, 26(4):  166-169. 
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    The revolutionary base area of the east of Guizhou province was established by the Red Army men,based on principles about combing China’s revolution reality with Marxism-Leninism,after the revolutionary base area of west Hunan and Hubei had been lost.It was of great historic significance to the revolutionary movement of the Soviet Union and also to the successful join of number 2 and number 6 army groups of China’s Red Army.It laid a foundation for the establishing of the revolutionary base area of Hunan,Hubei,Sichuan and Guizhou province.
    The Strategies for the Tourist Development of the Four Famous Towns in West Hunan Province
    ZHANG Hai-Yan
    Journal of Jishou University（Social Sciences）, 2005, 26(4):  170-173. 
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    By analyzing the tourist resources of the four famous towns in west Hunan Province and aiming on their sustainable development,the author proposes so
    me strategies to promote their tourist development.
    Information and Archives
    On the Construction of the Knowledge-aiding System of University Library for the Vulnerable Reader Groups
    ZHAO Qi-Zhao, TAN Qian
    Journal of Jishou University（Social Sciences）, 2005, 26(4):  174-176. 
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    By defining the university vulnerable reader groups and telling their difference with the vulnerable groups in general,this paper analyzes the situation of the present knowledge-aiding system in university libraries in order to construct a new knowledge-aiding system for the vulnerable reader groups.
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