Journal of Jishou University(Social Sciences Edition)

Property Right as the Guarantee of Free Will——A Reading Note on Hegel’s Principles of Law and Philosophy

GAO Zhao-Ming

Journal of Jishou University（Social Sciences）, 2006, 27(1): 1-6.

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Property right is the guarantee of free will.Man exists by the possession of materials.Individual freedom and independent personality cannot exist without property right.Equal freedom does not mean average possession of wealth,and labor is the fundamental way to possess wealth.The appearance of private proprietary right is not only a sign of social progress,but also the realistic foundation to form the common proprietary rights.

Two Different Explanations about the Distribution of Justice——Arguments between Rawls and Nozick

CUI Yan-Qiang, TU Xing-Yong

Journal of Jishou University（Social Sciences）, 2006, 27(1): 7-11.

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Regarding the distribution of justice,though both Rawls and Nozick approved the importance of justice,Rawls more emphasized equality.Through the hypothesis of “original position” and with the aid of the two principles of justice,he relieved the “ignorance veil” so that the least beneficiary could be compensated and equality obtained.Nozicks thought that the most important question was not equality,but the sacred right.He refuted Rawls’ theory of justice distribution through “minimal state” and with the aid of “principle of justice maintenance”.Though these two arguments differed greatly,they all concerned about the priority of freedom and equality in the economic domain.The two views revealed the contradiction between freedom and equality in western society,and they were significant in our construction of a harmonious society.

Lukacs’s Totality Concept:From Epistemology to Ontology

YANG Dao-Sheng

Journal of Jishou University（Social Sciences）, 2006, 27(1): 12-18.

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The concept of totality ran through the whole of Lukacs’s thought,which was interpreted as the unity of life and essence as well as a cultural form of ancient Greece in his early book The Theory of Novel.However,totality was only expressed in the form of art in modern society.In his History and Class Consciousness,totality referred to the nature of capitalism recognized by proletariat,a unity of proletariat consciousness and existence,and it could only be expressed by the class-consciousness of proletariat.It was until the appearance of Aesthetic Features that totality was interpreted as the historical necessity of social existence,and finally became a Marxism ontology concept.

Words,Concepts and Ideas Showing Freedom in Chinese Traditional Ideology

WU Gen-You

Journal of Jishou University（Social Sciences）, 2006, 27(1): 19-26.

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Freedom was a concept implying negative in ancient Chinese ideology.In the long feudal society,it was tightly bound with ethical code until the end of the 19th century and the beginning of the 20th century when it touched western political civilization and was gradually noticed as a positive spiritual value.It has undergone a process of being negative-acceptabe-called-mistaken in Chinese traditional ideology,a process which was in step with the way of thinking and the social development.Even now,our understanding to freedom still needs to be widened.

Chinese Intellectuals’ Ideological Inclination after the “9.18” Incident——An Investigation Focus on “ Dreams of the New Year”

ZHENG Da-Hua

Journal of Jishou University（Social Sciences）, 2006, 27(1): 27-34.

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The solicit articles in Oriental Magazine in November 1932 revealed the ideological inclination of most Chinese intellectuals in the early 30s of the 20th century.They demanded that,firstly,the Kuomintang government should change its policy of compromising with Japanese into an active resisting one;secondly,Kuomintang should get rid of its mono-autocracy,set up a constitutional government,and give liberty and other rights to the people so that all the anti-Japanese powers could be united;thirdly,economy should be developed,people’s life improved,and an equal society built.Later,with the increasing national crisis,these demands became stronger and stronger.After the “7.7” Incident,many intellectuals involved themselves into the Anti-Japanese War and sought the “Dreams of the New Year” of the intellectuals and the whole nation.

An Analysis on Sino-Soviet Debate in 1950s-1960s

HE Yi-Cheng, HUANG Ai-Ying

Journal of Jishou University（Social Sciences）, 2006, 27(1): 35-39.

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Difference in ideology was the root of Sino-Soviet debate.Conflict between the national interest was the most important inherent reason.In addition,differences in national tradition and the different personality between leaders of the two countries were also important factors.Under the combined action of these factors and many other ingredients,Sino-Soviet debate finally broke out fiercely.

Before and After Sino-Japanese War:the Strengthening of National Consciousness and the Difficulty in Making New by Going back to Tradition

HUANG Ling-Jun

Journal of Jishou University（Social Sciences）, 2006, 27(1): 40-45.

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During the Anti-Japanese War (1938-1945),Chinese people’s national consciousness began to strengthen with the intensifying national crisis.From the point of self –defense of a nation,many Chinese intellectuals changed their attitude toward national tradition.They thought that if a nation was to survive,its symbol,the national tradition,should be kept,thus they arrived a conclusion to make new by going back to tradition.However,they met a dilemma which had puzzled Chinese since the late period of Qing dynasty.In other words,if they changed the pragmatic factors in Chinese tradition,the new ethos would be non-tradition,or was even against tradition;and if they followed the pragmatic ones,there would be no transition in Chinese ethos.In this sense,the modernization of Chinese ethos was not successful until the end of the Anti-Japanese War.

An Initial Study on the “99” Multiplication Table in the Strips of Qin Dynasty in Liye

WANG Huan-Lin

Journal of Jishou University（Social Sciences）, 2006, 27(1): 46-51.

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The words,content and sentence number of “99” multiplication table in the strips of Qin dynasty in Liye have unique features.It may revise certain conclusions made by Wang Guowei in his Liu Sha Zhui Jian (Strips of Falling Sand).In terms of the significance of mathematics history,these strips found in Liye reveal three important mathematics connotations:multiplication definition,multiplication communicative law,and calculation foundation.In terms of the significance of cultural history,this table has some attachment to Zhou Yi (the Book of Change).

Significance of Chinese Traditional Virtues in the Moral Construction of Modern Citizens

ZHANG Bo-Ying

Journal of Jishou University（Social Sciences）, 2006, 27(1): 52-57.

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Chinese traditional virtues refer to the excellent moral theories,rules and behaviors that once existed in history and that are still alive today.In traditional Chinese society,they influenced Chinese greatly to form correct values,healthy cultural psychology,and good habits.Today,they are the cultural resources as well as the foundation in the moral construction of modern Chinese citizens.

The Social and Moral Duty of Advertisement

ZHOU Zhong-Zhi, WU Huan-Xi

Journal of Jishou University（Social Sciences）, 2006, 27(1): 58-61.

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As an economic phenomenon,advertisement bears social and moral duty.It is necessary to stress the social and moral duty of advertisement in constructing a harmonious society and setting a good image for an enterprise.Problems in China’s advertisement field,especially those relating to social and moral duty,need to be thought carefully.To stress its social and moral duty,we should carry out the principles of “system construction,administrative measures,and self-restriction by moral”.Firstly,we should improve the laws and rules to lay a good foundation for advertisement;secondly,we should strengthen the management and supervision system;and thirdly,those who are involved in the advertisement field should enhance their moral level.

Like a Snowball: the Clan Structure, Merger and Recognition of the Han Nationality during its Formation

XU Jie-Shun

Journal of Jishou University（Social Sciences）, 2006, 27(1): 62-67.

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As the nationality with the largest population in the world, the Han nationality has undergone a gradual process like a snowball in its formation and growth. The clan structures were complex during its formation, then they merged each other for more than 2000 years, mainly including the merger of the three clans of Xia, Shang and Zhou and the expansion toward other ancient tribes. The clan recognition during this time also went through a turn from scattering to centralization.

On the Legality Management of the Primitive Religion of the Ethnic Minorities in China

LU Qun

Journal of Jishou University（Social Sciences）, 2006, 27(1): 68-72.

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Influenced by the Confucian idea,the traditional religion management in our country has been conducted in a multi-religion way to reduce the negative aspects of the different religions.Meanwhile,the strict religious distinction of “ China and Foreign” of the Confucian idea has lead to the indifference and discrimination to the primitive religion,excluding it from the religion management.It is important to have a deep understanding of the primitive religion,determine its position in religion,and put it under the legality management so that it could become one of the normal tasks for the religion management department in our country.

A Philosophical Survey on the Creative Mythology of the Ethnic Minorities in the Southwest of China

TIAN Qing-Wang

Journal of Jishou University（Social Sciences）, 2006, 27(1): 73-76.

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Many creative mythologies spread far and wide among the ethnic minorities in southwest China,reflecting their ancestors’ knowledge about heaven and earth and the origin of humankind.Surveyed with a philosophical sight,this knowledge contains native materialism and dialect thinking,and embodies the world outlook of the ancestors of these ethnic minorities in the southwest of China.

On the Evolution of the Time Consciousness in Chinese Traditional Narration

GAO Xiao-Kang

Journal of Jishou University（Social Sciences）, 2006, 27(1): 77-82.

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In Chinese traditional narration,characters,time,and plot are closely connected.The early historical narration shows the subjective evolution of historical rules in the course of time,which is in close connection with the ideology in Chinese classical society.In the popular narration after Tang dynasty,the development of characters and plot in time contains a deep moral and cultural consciousness,which shows a skeptical sense of that time.The long narration after Ming and Qing dynasties reveals an awareness of life and self-consciousness,a coincidence of people’s consciousness and time.The time consciousness which is contained in the whole Chinese traditional narration reveals the world outlook and ideology based on Chinese traditional culture.

Perpetual Ghost:the Image of Wolf in the 20th Century Literature

YIN Guo-Ming

Journal of Jishou University（Social Sciences）, 2006, 27(1): 83-94.

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Rooted in the turbulent historical circumstances and in the re-examined human culture,rebellion spirit is one of the topics in the 20th century western literature.While meeting the increasing desires of humankind,war and technology revealed the conflict between humanity and barbarity of human nature.This conflict was shown by a unique “wolf image” in western literature,in which human power and wisdom were represented by a hatred of wolf and a victory over wolf.In the 20th century when humankind is faced with a survival crisis,this concept was replace by a new recognition of wolf and by a re-reflection of humankind.The “wolf image” in western literature reveals a new determination of the relationship between humankind and nature as well as a change in the way that people think.

Xiangxi Written in the 20th Century Chinese Literature

ZHANG Bang-Wei

Journal of Jishou University（Social Sciences）, 2006, 27(1): 95-99.

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Xiangxi is a regional land that was repeatedly written by many writers in the 20th century Chinese literature.Taking people and life there as the background,the writers described its custom,emotion,value and way of existence,and displayed their understanding,expectation,memory and imagination to this land in their description.Four styles of writing can be classified:poetic and aesthetic writing;realistic and critic writing;left wing and revolutionary writing;and legendary writing.The classification came from different intellectuals who saw Xiangxi from different perspectives.

Qian Mu’s Classical Chinese World and his Modern View

HAN Jun

Journal of Jishou University（Social Sciences）, 2006, 27(1): 100-104.

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Based on modern linguistic theory,classical Chinese,the writing form which Qian Mu had used throughout his time,should not only be regarded as a conservative writing tool.In his classical Chinese world,Qian Mu recognized the particularity of Chinese characters and inherited the tradition of Chinese writing in a self-conscious way.Therefore,the classical Chinese should be regarded as a particular way for Qian Mu to understand the traditional culture and as the positive experience to put tradition into modern life.

Farewell to New Practical Aesthetics——Response to Dr.Zhang Hui

ZHANG Yu-Neng

Journal of Jishou University（Social Sciences）, 2006, 27(1): 105-109.

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The new practical aesthetics should say farewell to both the traditional practical aesthetics and the post-practical aesthetics and follow its own way.Based on the original works by the founders of Marxism,the new practical aesthetics developed the concept of practice.However,its core is still material produce,which restricts the spiritual produce.The new practical aesthetics should build the home for appreciation of the beautiful,not a historical Utopia,because it is a practice based on reality and is not an objective activity.It reveals that aesthetics appears when the practical need of humankind is upgraded to appreciate the beautiful,thus aesthetics is the evitable product of humankind in the course of survival and development.Based on reality,with the primary method of historical materialism as its methodology,making full use of various subjects,guided with Marxism practical aesthetics and absorbing the cream of traditional Chinese and the western aesthetics,the new practical aesthetics is a modern one with Chinese characteristics.

On Objective Aesthetics

YANG Chun-Shi

Journal of Jishou University（Social Sciences）, 2006, 27(1): 110-114.

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The philosophical foundation of objective aesthetics is the ancient western objective philosophy,whose important feature is to regard beauty as a certain existence.It is excluded from subject and is attached to object.In methodology,it only studies the nature of beauty and ignores the appreciation of beauty.In the ancient western aesthetics history,art is a typical objective aesthetics,which separates art from beauty;and in the east,the early dialectical materialism also reveals the sign of objective aesthetics by separating the nature of beauty from its object.Objective aesthetics is replaced by modern aesthetics,because it only cares the realistic object and ignores the subject.

Literature Image Pedigree and the Judgment of Aesthetic Moral Value

LI Yong-Yin

Journal of Jishou University（Social Sciences）, 2006, 27(1): 115-120.

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The creation of image is the result of intentional interpretation to life.On the one hand,the creation of an evil image brings stimulation and excitement,one the other hand it also bears moral significance.The aesthetics and moral purpose in an art work is mostly represented by the creation of heroic images.Many heroic images are the symbols of beauty and justice.

Defining and Constructing the Fundamental Principles of Law to Prevent and Control Water Pollution in China

CAI Shou-Qiu, YANG Chao-Xia

Journal of Jishou University（Social Sciences）, 2006, 27(1): 121-126.

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This paper sets four rules as the fundamental principles of the law to prevent and control water pollution in China:the exterior criterion of form,internal value pursuit,scientific theory,and structural and functional integration and graduation.The system of the law should include the following principles:the primary prevention of drinking water,prevention first and scientific prevention,equal right and duty,and the combination of government guidance and public participation.

A Study on the National Spirit of the Zhuang People——From the Perspective of the Legal Culture of the Nation

ZENG Dai-Wei, HAO Ting-Ting

Journal of Jishou University（Social Sciences）, 2006, 27(1): 127-130.

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From the perspective of the nation’s legal culture,this paper explores the national spirit of the Zhuang people,whose legal spirit may be regarded as the subsidiary system of its national spirit.Its legal spirit consists of three parts:firstly,the harmonious spirit which is mainly reflected in the sutra Buluotuo;secondly,the justice spirit which is reflected in Chuanyang Ge,the poem showing the moral value of the Zhuang people;and thirdly,the kindhearted spirit which is reflected in the folk stories.These three parts of legal spirit are closely connected to form the legal value and behavior criteria of the Zhuang People.

Prosperous Rural Economy:the Key to Urbanization

XU Jing-Yong

Journal of Jishou University（Social Sciences）, 2006, 27(1): 131-135.

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Urbanization in our country is in a rapid growth.Evidence shows that it is not scientific and accurate to judge the urbanization level by the distribution of urban and rural population.The key to judge the urbanization level is the index of living conditions,way of life,and life quality.We should focus our urbanization on the construction of rural areas,aiming at constructing socialist new countryside.The prosperous rural economy is the foundation to speed up urbanization.Meanwhile,it is also our strategy to develop small towns in the course of urbanization.

The Relationship between Equality and Efficiency in a Harmonious Society

LI Song-Ling

Journal of Jishou University（Social Sciences）, 2006, 27(1): 136-141.

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Harmonious productive forces and harmonious production relation are vital to a harmonious society.Only with harmonious productive forces can efficiency be improved;and only with harmonious production relation can social equality be realized.The unity of opposites between equality and efficiency comes from the unity of opposites between harmonious productive forces and production relation.A harmonious socialist society can reach balance between equality and efficiency.

On the Marketing Platform Construction for Small and Medium Enterprises Based on Coexistence Marketing Idea

YU Zheng-Dong

Journal of Jishou University（Social Sciences）, 2006, 27(1): 142-145.

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The weakness of marketing ability has become an obstacle restricting the development of small and medium enterprises.It has great importance for the small and medium enterprises to construct marketing platform guided by the idea of coexistence marketing,by which they can realize mutual market research,brand propaganda and promotion,and develop marketing channel to enhance their market competition ability.The construction model can be based on the specialty market,the leading enterprise or industry association.

The Small and Medium Enterprises in the Bordering Areas of Hunan,Hubei,Chongqing and Guizhou:Present Situation and Growth Orientation

LU Ming-Yong

Journal of Jishou University（Social Sciences）, 2006, 27(1): 146-150.

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The small and medium enterprises in the bordering areas of Hunan,Hubei,Chongqing and Guizhou are unevenly distributed.Agriculture and relevant enterprises are highly centralized while high-tech ones are small in number and low in quality.Faced with this situation and taking the dynamic economic situation in the country,these enterprises should make full use of their advantages in source and regional location.Three types of enterprise should be orientated:the biology resource type which is relevant with agriculture;the mineral resource type which is compatible with ecological environment;and the tourist type which aims at promoting other industries.In this way,these enterprises would grow rapidly and push the bordering economy forward.

An Analysis on the Definition of Culture

LU Yang

Journal of Jishou University（Social Sciences）, 2006, 27(1): 151-154.

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The definition of culture,shifting from education and art to daily social life,reveals that culture is the social produce and re-produce of significance and consciousness,a process of produce,consumption and circulation of social significance and consciousness.It is both static and dynamic,and is not only a product of social life,but also a key factor to decide the direction of social life.

The Expression and Cover of Resistance Consciousness of popular Culture

YU Jian-Xiang

Journal of Jishou University（Social Sciences）, 2006, 27(1): 155-160.

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Popular culture is not a tool of the totalitarianism to assimilate and control the masses as is thought by some western Marxists.The masses resist capitalism in an abnormal way of “power-pleasant sensation-culture”.However,in China,the medium-income strum and the common stratum are the consumption subjects,whose resistance consciousness is covered when they imagine the life blue print through these two popular cultural modes.

From Feminism Study to Gender Study

WANG Jin

Journal of Jishou University（Social Sciences）, 2006, 27(1): 161-165.

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Feminism study is a hot topic in contemporary cultural study.In the convergence of Chinese female consciousness and Western vanguard feminism,the abuse of the latter’s deconstructive theories has made Chinese feminism scholars more and more radical and blundering in their attitude toward the issue of gender difference and gender writing,causing the conflicts between gender-ism criticism and academic value.To avoid the oppositions between interest and value,critical study and academic research,Chinese feminism study should eliminate oppositional understanding of the gender difference,take a turn to Chinese cultural context,and bring back gender problem to the track of academic study in the research of public gender experience.

Reflection on Strengthening the Construction of the Advanced Nature of CCP in Colleges and Universities

YOU Jun

Journal of Jishou University（Social Sciences）, 2006, 27(1): 166-169.

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