Table of Content

01 June 2002, Volume 23 Issue 2

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Philosophy

Confucian Ethics and Global Crisis

CHEN Wang-Heng

Journal of Jishou University（Social Sciences）, 2002, 23(2):  1-5. 

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CHEN Wang-Heng. Confucian Ethics and Global Crisis[J]. Journal of Jishou University（Social Sciences）, 2002, 23(2): 1-5.

Today,there are two major crises in the world.The one is the eco-crisis resulted from the intensification of the contradiction between man and nature,the other is the social crisis resulted from the intensification of various contradictions between men.The confucian ethics of China is one of the precocious cultures of the world.It is productive though not without negative factors.Some of its important thinkings are still of significance to the solution of the two major crises in contemporary society.These thinkings include the universal feelings of “People are my brothers and I share the life of all creatures”,the life outlook of “cementing peaceful relations by upholding good faith”,the danger-proof consciousness of “being vigilant and reasonable in all times”,and the ideal of “permanent social peace”.

On mutual Benefit

WANG Zheng-Guo

Journal of Jishou University（Social Sciences）, 2002, 23(2):  6-9. 

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WANG Zheng-Guo. On mutual Benefit[J]. Journal of Jishou University（Social Sciences）, 2002, 23(2): 6-9.

Under socialist market economic conditions,the ethical significance of mutual benefit is becoming more and more prominent.This article reveals the meaning of mutual benefit as a mecessary economic condition of both self-benefit and benefiting others and a moral standard of benefiting and serving each other,reveals its prergquisite as a collectist spitit which both removes benefiting oneself at the expense of others and favours the ideal of helping and benefiting others,and reveals its destination as “everyone for me and I for everyone”.

On the Philosophical Root of Mao Zedong's Political Actions in His Late Years——On the necessity to balance ontology and the theory of knowledge in philosophy studies

ZHU Bao-Xin

Journal of Jishou University（Social Sciences）, 2002, 23(2):  10-14. 

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ZHU Bao-Xin. On the Philosophical Root of Mao Zedong's Political Actions in His Late Years——On the necessity to balance ontology and the theory of knowledge in philosophy studies[J]. Journal of Jishou University（Social Sciences）, 2002, 23(2): 10-14.

Mao Zedong has done thorough researches on the philosophical theory of knowledge,but not on the historical materialist ontology of social contradictions,class struggles,people's democratic dictatorship,contradiction among the people,and mass line.His political actions in his late years obviously have much to do with his partialities in the historical materialism.

Aesthetics

Labour Creates Beauty

WANG Xiang-Feng

Journal of Jishou University（Social Sciences）, 2002, 23(2):  15-18. 

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WANG Xiang-Feng. Labour Creates Beauty[J]. Journal of Jishou University（Social Sciences）, 2002, 23(2): 15-18.

Marx puts forth the proposition “Labour creates beauty” in his “Economic philosophy Manuscript 1844".The labour here mainly refers to alienated labour.And the alienated labour is the labour that alienates men's nature.It possesses a function of dissolving and destroying man's creation of beauty.However,the law of labour itself and its creative ability can still help man maintain a certain non-alienation,which enables man to restore himself rationally,dynamically and realistically and to create beauty in his objectified labour.The removal of alienated labour is the basis of man's emancipation as well as the condition for the emancipation of beauty creation power.

A Survey of the Sui Dynasty Aesthetics

WU Gong-Zheng

Journal of Jishou University（Social Sciences）, 2002, 23(2):  19-24. 

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WU Gong-Zheng. A Survey of the Sui Dynasty Aesthetics[J]. Journal of Jishou University（Social Sciences）, 2002, 23(2): 19-24.

Despite the fact that the Sui aesthetics is a neglected research field,it holds a unique  position in the history of Chinese aesthetics.It was a period of aesthetic introspection full of passion and enthusiasm.It cleared the aesthetics of the Six Dynasties.The main outlook of the Sui aesthetics is “polishing for the purpose of simplicity",and its basis is Wang Tong's philosophical thought.It has the nature of being practically and purposefully reasonable.

On the Historical Position of Zhu Guangqian's Later Aesthetics

XUE Fu-Xing

Journal of Jishou University（Social Sciences）, 2002, 23(2):  25-31. 

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XUE Fu-Xing. On the Historical Position of Zhu Guangqian's Later Aesthetics[J]. Journal of Jishou University（Social Sciences）, 2002, 23(2): 25-31.

Zhu Guangqian's later aesthetics has the characteristics of both theoretical aesthetics and practical aesthetics,manifesting the historical trail of th
e 20 th century Chinese aesthetics from theoretic aesthetics to practical aesthetics.Zhu's aesthetics is the medium of the evolution.It has the common features of the late 20 th century Chinese aesthetics such as philosophical aesthetics,theoretical aesthetics,practical aesthetics and Marxist aesthefics as well as its own academic individuality in aesthetical consciousness and aesthetical subject.Owing to the limitation of the times;Mr. Zhu failed to formulate a complete theoretical system of aesthetics,but his theory still has a broad prospect both in theoretical aesthetics and in practical aesthetics.

Cultural Studies

Marx and Engels' View on Cultural Progress and World Culture

WU Yuan-Mai

Journal of Jishou University（Social Sciences）, 2002, 23(2):  32-37. 

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WU Yuan-Mai. Marx and Engels' View on Cultural Progress and World Culture[J]. Journal of Jishou University（Social Sciences）, 2002, 23(2): 32-37.

To the present heated contention about various cultural issues，the exposition of the founders of Marxism on cultural progress and world culture is still of much significance.They have specifically and historically examined how the material life of various periods governs the progress of cultural life and concluded that cultural progress underwent three stages:the intersection of material production and cultural production, cultural production is culture itself,and the formation of “world culture”.“World culture” is by no means a permanent being,but a historical product of modern mass industrial production,closely related to the formation of “world market”,“world communication”,and “world history.” World cultrue is by no means non-nationality.It can never be realized by the extinction of individual cultures, nor can it domineer over in dividual cultures.On the contrary,it is manifested by mutual communication,mutual learning,mutual influence and mutual challenge of individual cultures.

Marxism and the Constitution of culture

XIAO Jun-He

Journal of Jishou University（Social Sciences）, 2002, 23(2):  38-41. 

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XIAO Jun-He. Marxism and the Constitution of culture[J]. Journal of Jishou University（Social Sciences）, 2002, 23(2): 38-41.

In Marxist opinion,the culture,from the horizontal point of view,is constituted by three parts:substantial culture,material population culture and spiritual culture(including spiritual population culture),and from the vertical point of view,culture can be regarded as a system with seven levels.

Lenin and the 20th Century Popular Culture

WU Xiao-Du

Journal of Jishou University（Social Sciences）, 2002, 23(2):  42-45. 

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WU Xiao-Du. Lenin and the 20th Century Popular Culture[J]. Journal of Jishou University（Social Sciences）, 2002, 23(2): 42-45.

As an outstanding world leader of the 20th century,Lenin contributed a great deal to the culture of the proletariat and to that of the whole mankind.Examind in the background of the 20th century popular culture,Lenin's contributions are of deep insight and far-reaching perspection.

On the Cultural Study of Literture and the Marxist Theory on Literature

YAO He-Ming

Journal of Jishou University（Social Sciences）, 2002, 23(2):  46-49. 

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YAO He-Ming. On the Cultural Study of Literture and the Marxist Theory on Literature[J]. Journal of Jishou University（Social Sciences）, 2002, 23(2): 46-49.

The appearance of the tendency of cultural study in China has its own complicated social and cultural backgrounds.The reason lies in both the history and the reality of literature. It has also been deeply influenced by the current thoughts of Western cultural study.But the current cultural study is quite different both from the totality study in the past and from the Western cultural study today.Therefore,the three Marxist principles of totality,criticizing and esthetic should still be considered as the guiding principles when we carry on the cultural study of literature.

Literature

On the Xueheng Scholars in the Scientist trend of Thought

YU Zhao-Ping

Journal of Jishou University（Social Sciences）, 2002, 23(2):  50-56. 

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YU Zhao-Ping. On the Xueheng Scholars in the Scientist trend of Thought[J]. Journal of Jishou University（Social Sciences）, 2002, 23(2): 50-56.

The flowering of scientist trend of thought during the May 4th period was the inevitable coures of China's progress towards moderniaztion as well as the positive trend of modernity.However,it drowned humanism,i.e. replacing the “human law” with the “material law” as revealed by scholars of the Xueheng school,and appeared as a negative trend of modernity to some degree.The Xueheng scholars criticized scientism and advocated traditional culture,criticized the literary outlook of historical evolution of science,and opposed literary realism and romanticism.We can not judge this attitude of theirs as reactionary to the progress of history.Seen from another angle,this attitude contains the introspection and readjustment of the negative factors towards modernity.

On the Narrative “Formality Substance" of Literary Anthropology

PENG Zhao-Rong

Journal of Jishou University（Social Sciences）, 2002, 23(2):  57-63. 

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PENG Zhao-Rong. On the Narrative “Formality Substance" of Literary Anthropology[J]. Journal of Jishou University（Social Sciences）, 2002, 23(2): 57-63.

The study of literary anthroplogy is more and more becoming an example of inerdisciplinary subjects in academic circles both at home and abroad,hence attracting more and more attention.Nevertheless,literature and anthro-pology belong after all to different knowledge systems,and the academic background and operation function of the two coming together is questioned and paid attention to by scholas.This article tries to analyse some materialized characteristics such as the narrative formality of literary anthropology with a view to doing some preparatory academic work for the research in this field.

On the Multielemental Organic Whole of the Chinese Folk Literature

CHEN Jian-Xian

Journal of Jishou University（Social Sciences）, 2002, 23(2):  64-68. 

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CHEN Jian-Xian. On the Multielemental Organic Whole of the Chinese Folk Literature[J]. Journal of Jishou University（Social Sciences）, 2002, 23(2): 64-68.

In the past Hundred years,a great amount of academic achievements have been made in material-collection and theoretical study in the field of Chinese folk literature.however,no sufficient induction has been done to its pattern as a whole.Seen from the perpective of an organic whole,the individual folk literatures as symbol of chinese civilization have three major characteristics of multisource co-origination,mutual penetration and mutual complementarity in the historical exchange,and comformitive blending in the course of national unification.

Tao Yuanming and the Regional culture in the East of the Yangtse River

YANG He-Lin

Journal of Jishou University（Social Sciences）, 2002, 23(2):  69-73. 

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YANG He-Lin. Tao Yuanming and the Regional culture in the East of the Yangtse River[J]. Journal of Jishou University（Social Sciences）, 2002, 23(2): 69-73.

The land of xunyang of Jiangzhou between the jing prefecture and the yang prefecture where Tao Yuanming lived was hisorically the confluence of the jingchu and wuyue cultural rings and the radiation centre of the  culture.tao yuanming lived in the late Jin dynasty and the early song dynasty when the Jiangdong regional culture was shaped into being,and then popular meatphysics and the old confucianism were in collision exitation.All this had a deep influence upon the writer's life and literary creation.

“Invite Guests to Dinner”and “Open a Restaurant”——Some Reflections on Artistic Production and Artistic Consumption

CHEN Ding-Jia

Journal of Jishou University（Social Sciences）, 2002, 23(2):  74-76. 

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CHEN Ding-Jia. “Invite Guests to Dinner”and “Open a Restaurant”——Some Reflections on Artistic Production and Artistic Consumption[J]. Journal of Jishou University（Social Sciences）, 2002, 23(2): 74-76.

Artistic production under the socialism market economy  circumstances  should  both  accede to the market and  surround  the market  if  it  wants  to  take  advantage  of  the  positive  factors  of  the market  to  the  maximum  and  confine  the  negative  factors  within  minimum  limit． This article holds that it is feasible to make the aspects compatible.

Art

On the Expression Power of the Modal Particle in Xiangxi Folk Songs

ZHANG Shu-Ping

Journal of Jishou University（Social Sciences）, 2002, 23(2):  77-79. 

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ZHANG Shu-Ping. On the Expression Power of the Modal Particle in Xiangxi Folk Songs[J]. Journal of Jishou University（Social Sciences）, 2002, 23(2): 77-79.

This article tries to analyse the expression power of modal particles in Xiangxi folk songs.The article points out that modal particles in Xiangxi folk songs are not merely a symbol of sound,but more important,a symbol of emotion,that different modal particles convey different message of emotion,that modal particles in music may produce colour contrast and enhance the stereoscopic effect of music,and that the concert of modal particles and music rhythm may make a song more vivid and more lifelike.

Ethnology

An Analysis of the “Native Land” Policy of Taiwan since the 1980s

ZHOU Yu-E, DAI Fan

Journal of Jishou University（Social Sciences）, 2002, 23(2):  80-84. 

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ZHOU Yu-E, DAI Fan. An Analysis of the “Native Land” Policy of Taiwan since the 1980s[J]. Journal of Jishou University（Social Sciences）, 2002, 23(2): 80-84.

Since the Li Denghui administrtaion in the late 1980s, Taiwan has carried out a series of “native land” and “Taiwanization” policies in politics,economy,culture and every other field of society,advocating “Taiwan consciousness” and “Taiwan spirit”,and advertising “new Taiwanism” so as to remould the soul of Taiwan people and weaken their sense of mainland identity,hence realizing the dream of Taiwan independence.Doubtlessly,this policy of separating from the mainland and enhancing the native land sense will severely hinder the development of a normal relatiopship between Taiwan and Mainland.

System On the Influence of the Qing Dynasty's “Miao Ruling Miao” Upon the Formation of Miao People's Deity Authority

LV Yang-Zheng

Journal of Jishou University（Social Sciences）, 2002, 23(2):  85-88. 

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LV Yang-Zheng . System On the Influence of the Qing Dynasty's “Miao Ruling Miao” Upon the Formation of Miao People's Deity Authority[J]. Journal of Jishou University（Social Sciences）, 2002, 23(2): 85-88.

One of the most important factors in the formation of the authority of Baiditianwan,Heavenly King worshipped by the miao people,was the Miao people's growing class conscionsness and class struggle concept.The Qianjia Miao Peasants Uprising forced the Qing goverment to employ a new policy of “letting Miao rule Miao” and follow a system of appointing native Miao officials.Those officials,by directly interfering with the livelihood of the Miao society,activated the Miao People's class consciousness and promoted the formation of their deity authority.

Management science

Mass Line, Both-way Communication and Democratic Management

XU Sheng-Jiang

Journal of Jishou University（Social Sciences）, 2002, 23(2):  89-92. 

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XU Sheng-Jiang. Mass Line, Both-way Communication and Democratic Management[J]. Journal of Jishou University（Social Sciences）, 2002, 23(2): 89-92.

A common ideological basis exists in Mao Tsetung's methodology of the mass line and Norbert Wiener's theory of both-way communication and modern mode of democratic management. The modern democratic management embodies both Mao Tsetung's thought and Wiener's theory. However,while Mao Tsetung's thought is ignored by Wiener，the combination of Wiener's scientific theory and Mao Tsetung's philosophic thinking is also ignored by innovators of new managing ideology.

On the Cause of State-owned enterprises' Talent Flowing-away and Its Countermeasure

GAO Feng

Journal of Jishou University（Social Sciences）, 2002, 23(2):  93-96. 

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GAO Feng. On the Cause of State-owned enterprises' Talent Flowing-away and Its Countermeasure[J]. Journal of Jishou University（Social Sciences）, 2002, 23(2): 93-96.

The serious talent flowing-away has more and more become the bottleneck of the long-term development of the state-owned enterprises.This article tries to analyse the cause of talent flowing-away and probe into the consequences of loss of technology and market-share caused by it.The article advocates that state-owned enterprises should uphold the concept of humanism in their enterprise development,that manpower capital is the very key to heightening competitive ability of the enterprises,and that proper enterprise leadship mechanism,employment mechanism,and appraisement and distribution mechanism should be built up,viewing the enhancement of man's ability as an important investment,so as to raise the all-round quality of state-owned enterprises.

On the Question and the Corresponding Developmet strategy of the Exploiture of Xiangxi Tourist Resource after Our country's Entry into WTO

CHENG Hong-Qiao, LONG Bin

Journal of Jishou University（Social Sciences）, 2002, 23(2):  97-99. 

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CHENG Hong-Qiao, LONG Bin. On the Question and the Corresponding Developmet strategy of the Exploiture of Xiangxi Tourist Resource after Our country's Entry into WTO[J]. Journal of Jishou University（Social Sciences）, 2002, 23(2): 97-99.

This artide make an initial probe into the question and the corresponding development strategy of the Exploiture of Xiangxi Tourist Resource after our country's entry into the world trade Organization.

Content Industry: A New Growth Point in the 21st Century Information Industry

ZHAO Qi-Zhao

Journal of Jishou University（Social Sciences）, 2002, 23(2):  100-102. 

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ZHAO Qi-Zhao. Content Industry: A New Growth Point in the 21st Century Information Industry[J]. Journal of Jishou University（Social Sciences）, 2002, 23(2): 100-102.

The fusion of information technology and media industry in the new century will promote the growth of content industry in the 21st century information industry. Based on the analysis of the development of technology industry in China in its singularity, the relative monopolism in media industry and high demand of information users toward information and technology, The article concludes that the center of future development in the information industry will surely be the content industry.

Law

On the Authority of Individuals and the Authorty of Laws

WU Chuan-Yi

Journal of Jishou University（Social Sciences）, 2002, 23(2):  103-106. 

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WU Chuan-Yi. On the Authority of Individuals and the Authorty of Laws[J]. Journal of Jishou University（Social Sciences）, 2002, 23(2): 103-106.

Though appearing in various forms there are only two kinds of social authorities:the authority of individuals and the authority of laws. Both of them are needed by a certain society, with external compulsary nature. They differ, however, in nature, property and creation process. The transition  from the individual authority to the law authority in Chinese society must take China’s traditional and current hindering factors into consideration.

On the Adaptability of conventional InterpretationRule to the Fulfilment of Contracts

WAN Xue-Bin

Journal of Jishou University（Social Sciences）, 2002, 23(2):  107-109. 

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WAN Xue-Bin. On the Adaptability of conventional InterpretationRule to the Fulfilment of Contracts[J]. Journal of Jishou University（Social Sciences）, 2002, 23(2): 107-109.

The Contract Law of People's Republic of china stipulates conventional dealings in daily life by means of legislation so as to fulfil any contract properly.therefore,the study of conventional interpretation rule is of important significance to practice of justice.This article tries to discuss the concept,conditionsand adaptability of conventional interpretation rule to contract fulfilment.

Linguistics

The Conversion in the translating of Classical Chinese into English

PENG Jing

Journal of Jishou University（Social Sciences）, 2002, 23(2):  110-113. 

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PENG Jing. The Conversion in the translating of Classical Chinese into English[J]. Journal of Jishou University（Social Sciences）, 2002, 23(2): 110-113.

This essay deals with one aspect of translation techniques,namely the conversion of parts of speech,members of the sentence,voices and negation.

An Emendation to “Modern Annotation of the Book of Songs”

LIU Jing-Sheng

Journal of Jishou University（Social Sciences）, 2002, 23(2):  114-116. 

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LIU Jing-Sheng. An Emendation to “Modern Annotation of the Book of Songs”[J]. Journal of Jishou University（Social Sciences）, 2002, 23(2): 114-116.

This thesis emends a good deal of errors existing in Gao Heng's “Modern Annotation of the Book of songs”.

Extensive Reading Teaching for English Major and the Training of Communicative Abilities

OUYang-Hai-Peng

Journal of Jishou University（Social Sciences）, 2002, 23(2):  117-119. 

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OUYang-Hai-Peng . Extensive Reading Teaching for English Major and the Training of Communicative Abilities[J]. Journal of Jishou University（Social Sciences）, 2002, 23(2): 117-119.

This paper ,in the light of the theory  of Communicative Teaching Methodology,deals with the problem of how to train the communicative abilities of English majors in extensive reading from both teaching theory and teaching pactice.

Education

The Thought of “Three Represent's” and Development of Higher Learning Institutes

ZHANG He-Yu

Journal of Jishou University（Social Sciences）, 2002, 23(2):  120-123. 

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ZHANG He-Yu. The Thought of “Three Represent's” and Development of Higher Learning Institutes[J]. Journal of Jishou University（Social Sciences）, 2002, 23(2): 120-123.

The thought of “three represent's” is the basic guidance to the development of colleges and universties.To implement this important thought,Colleges and Universities should give full play to their functions of advancing the progress of science and technology,upholding socialist orientation and training qualified talents,spreading advanced culture,and rendering various services to society.

Some Reflectionson How to Strengthen the Construction of the Contingent of Political Cadres in Higher Learning Institutions

XIAO Ting-Fei

Journal of Jishou University（Social Sciences）, 2002, 23(2):  124-126. 

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XIAO Ting-Fei. Some Reflectionson How to Strengthen the Construction of the Contingent of Political Cadres in Higher Learning Institutions[J]. Journal of Jishou University（Social Sciences）, 2002, 23(2): 124-126.

Strengthening the construction of the contingent of political cadres and building up a stable,efficient and high quality leading personnel in higher learning instutes is the demand of the times.In doing well this job,stress must be laid on organizational construction,system perfection and professional ability cultivation.