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Traditional Survival and Eco-Safety——Taking the Living Way of “Crop Cultivation and Animal Husbandry” of Ethnic Groups of Qiangwu in Jinsha River as Example
MA Guo-Jun, LI Hong-Xiang
Journal of Jishou University(Social Sciences) 2013, 34 (
1
): 41-47. DOI:
10.3969/j.issn.1007-4074.2013.01.007
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The natural geographical structure of Jinsha River is diversified and complicated with fragile eco-system.If human beings want to live in such a environment and seek for the economic development and eco-safety,they must follow the ways different from that of living for the maximized coexistence with nature.In history,ethnic groups of Qiangwu lived on the eco-environment with high mountains,pastures,forests and wet land.They mainly lived on the combination way of crop cultivation and animal husbandry together.And based on the accumulation of experiences and their techniques,they actualized the perfect protection of eco-environment and efficient usage of resources,thus contributing to the ecosystem along Yangzi River.
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Solutions on Ethnic Traditional Livelihoods and Disastrous Rocky Desertification Changes:Taking Bunu Yao People in Duan,Guangxi as an Example
LUO Kang-Long, PENG Shu-Jia
Journal of Jishou University(Social Sciences) 2013, 34 (
1
): 48-52. DOI:
10.3969/j.issn.1007-4074.2013.01.008
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Each ethnic group’s living environment is specified to adapt into various living environment.Meanwhile,each ethnic group has its special means of traditional living strategies.Bunu Yao people have been living on the Karst mount area for over a long period in Duan.This area with shallow and thin soils and low water resources storage capacity is selective about choosing plant’s species components.When facing the fragile ecosystem,from Bunu Yao people’s long period livelihoods,they have made their own ethnic group’s life be continued by developing and utilizing its ecological knowledge and skills which can be adapted into the nature.Thus,this ethnic group can keep developing.Meanwhile,with the ecological wisdom and technical skills,it can control rocky desertification,which can help to resolve the structural defects in the living environment and turn the worse living environment of humans’ to a valuable and changeable homeland.This fact is enough to suggest that Bulu Yao can effectively harness this catastrophic which is viewed as the “land cancer” by people.
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Plant and Culture:Another Interpretation of Human History
YANG Ting-Shuo
Journal of Jishou University(Social Sciences) 2012, 33 (
1
): 1-7. DOI:
10.3969/j.issn.1007-4074.2012.01.001
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Malinowski holds that the function of culture is to meet the need of human society.To maintain human society,sufficient food is necessary,which mainly comes from plant.This means that human society,once it is formed,has a close relationship with plant.Historical science,with the evolution of human society as its study subject,would not be able to interpret the power and mechanism of social evolution if it ignores the balance between plant and culture. Unfortunately,historical texts kept so far mainly focus on human activities,especially those of elite class.No culture,nor plant,has been given due weight,making it difficult to interpret historical texts accurately.If we stick to the principle of Annales School that social evolution is uneven,and that the plant,which is closely connected with specific society and culture,is lengthily continual,we may succeed unexpectedly in the research of historical science,because we can draw certain historical and cultural information of plant,direct or indirect,from historical texts,and regain the power and mechanism of social evolution.
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On the Concept of Eco-protection under the Background of Globalization
LUO Kang-Long, ZOU Hua-Feng
Journal of Jishou University(Social Sciences) 2012, 33 (
1
): 8-12. DOI:
10.3969/j.issn.1007-4074.2012.01.002
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The existent concepts of eco-protection all start from concrete culture.Eco-safety is a cultural concept,and different nations under different culture have diverse understandings to the concept of ecology.The present study of eco-anthropology should also start from concrete nation,exploring and sorting out its traditional eco-knowledge,reinforcing their confidence,promoting their regional eco-knowledge and eco-skill,fully playing the value of eco-knowledge,and effectively utilizing and protecting regional eco-environment.
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National Culture and the Optimization of Water Supply and Demand in Its Ecological System
YANG Ting-Shuo, WANG Nan
Journal of Jishou University(Social Sciences) 2011, 32 (
1
): 32-36.
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The uneven distribution of the renewable freshwater in time and space has made many nations to face an unfavorable water environment,so every national culture has to adapt to and lessen the water disadvantages by optimizing its water environment in some extent.Namely,by changing and optimizing ecological system to improve its ability to retain,store,purify,and renew atmospheric water,the nation would have enough water resources and safe ecologic system to develop sustainably.The different nationalities in western China have been the epitomes to optimize our country's water environment.Today,when our country is facing a severe water resources situation,it is important for the academic circles to pay more attention to clarify the mechanism between national culture and the optimization of water supply and demand in the ecological system,and the cultures of the different nationalities in western China to optimize their water environment.
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On the Relationship between Traditional Tibetan Nomadic Way and the Safety of the Sources of Three Great Rivers in China
LUO Kang-Long, YANG Zeng-Hui
Journal of Jishou University(Social Sciences) 2011, 32 (
1
): 37-42.
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The sources of the three great rivers (namely the Yangtze River,Yellow River and Lantsing River) are known as the water tower of the Chinese nation,and they are also the places where the Tibetan people have been living,who used to take a nomadic way of multiple-livestock breeding,taking pastureland by turns and pasturing shallowly,which has effectively protected the weak ecological system and made the frozen earth stable.However,with the change of property right of the pastureland and the advance of fence project,the weak ecological system was damaged,causing ecological disaster and threatening the safety of the water tower of the Chinese nation.Great attentions should be paid to this.
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The Awkward Ecological Situation and the Research Orientation of Eco-anthropology
LUO Kang-Long
Journal of Jishou University(Social Sciences) 2007, 28 (
6
): 40-46.
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Since the middle of the 20th century,anthropology began to pay attention to the relationship between human activities and ecological environment,forming a branch of anthropology-eco-anthropology.Over half a century,theories such as “determinism” and “interactism” have come into existence.However,these theories failed to solve the present ecological problems.Starting from the essential ecological problems,this paper analyzes the relationship between human society and ecological environment,holding that human society and ecological system are two independent and complex systems,and they each possess organization ability.Such a perspective to explore the relationship between human society and ecological system should become the research orientation of eco-anthropology.
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Analysis on the Traditional Way to Utilize Resources in the Dong Society——Taking Yanglan Village of Tongdao County,Hunan Province as an Example
WANG Xiu, LUO Kang-Zhi
Journal of Jishou University(Social Sciences) 2007, 28 (
6
): 47-52.
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Local systems have been formed when the Dong People began to utilize local resources.For quite a long time,the Dong people in Yanglan Village,faced with the shortage of plain land resources to be cultivated into rice fields,have developed a life model characterized by a high efficiency in managing water resources.
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On the Protection of Forest Resources under Local Systems of the Dong Society
YANG Xiu-Chun
Journal of Jishou University(Social Sciences) 2007, 28 (
6
): 53-57.
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All the production activities of human beings call for extensive cooperation,which requires effective systems to guarantee it.The plantation in the lower reaches of Qingshui River,Guizhou Province was formed and developed under the protection of local systems of the Dong society.For this reason,the risks and uncertainties of this economic activity were maximally reduced.
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Mosque as the Local Exposition—— Taking Tuogu Mosque as an Example
MA Yan-Kun
Journal of Jishou University(Social Sciences) 2007, 28 (
3
): 56-62.
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Mosque of the Hui people,as a cultural carrier from foreign countries,has been undergoing dialogue,adjustment,and adaptation.The Islam culture,centered by mosque,will undoubtedly construct “local knowledge” which belongs to itself.The involvement of different powers in the new era will certainly provide opportunity and challenge for the Islam culture to construct its local knowledge.
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Culture:a Definition as Information System
PENG Yong-Qing
Journal of Jishou University(Social Sciences) 2007, 28 (
3
): 63-67.
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Cultural research is eternal for the anthropologists.However,culture is dynamic,so it is difficult to give an accordant definition to it.With the coming of information age,culture is given a new content—a man-made information system with human brain as its carrier,settled by acquisition,consistency,innovation,and reconstruction.Relying on this system,human beings can effectively control the orderly running of material and energy within the society,and assure the prosperity of cultural community.Because of this,the system will also represent a state of life existence.
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A Survey of Field Investigation Outline of Eco-anthropology
YOU Jun, WU Zheng-Biao
Journal of Jishou University(Social Sciences) 2004, 25 (
4
): 1-6.
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Eco-anthropology constitutes an important part of anthropology.Man's ecological action directly affects the sustainab development and effective exploitation of natural resources.Therefore,field investigation is not only important but also necessary.Based on the actual human activity in this field,this article puts forth “A Field Investigation Outline of Eco-anthropology” and illustrates its operation rules and prerequisites.
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Study of Eco-Anthropology on Collecting Edible Wild Vegetablesin Yunnan Xinping County
CUI Ming-Kun
Journal of Jishou University(Social Sciences) 2004, 25 (
4
): 7-15.
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Based on the theories of eco-anthropology and ethno-botany, and supported by an on-the-spot investigation, the paper reveals the traditional ways of collecting feeding on various sorts of wild herbs by Huayaodai folks ,among which 10 sorts are the most favorite. Then an exploration is made of the processing methods of the collected herbs. Finally a conclusion is drawn that the mountainous folks and plain-inhabited folks possess different features of collecting wild vegetables.
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An Exploration of the Exploitation of the Natural Resources in the Impoverished Soil Areas Inhabited by the Bunuyao Ethnic Group
MA Guo-Jun
Journal of Jishou University(Social Sciences) 2004, 25 (
4
): 16-20.
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1467
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Based on the historical records and on-the-spot investigation, and viewed from the angle of Bunuyao People’s eco-intelligence and eco-technology, an exploration is made of the following aspects: the difficult reality the folks are facing in developing and exploiting the impoverished natural resources and how to improve the present conditions for sustainable development.
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YANG Ting-Shuo
Journal of Jishou University(Social Sciences) 2004, 25 (
3
): 22-22.
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On the Ecologic Value of Regional Knowledge
YANG Ting-Shuo
Journal of Jishou University(Social Sciences) 2004, 25 (
3
): 23-29.
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Regional knowledge refers to the folk knowledge of a given nationality,whose usage is refined to a particular region.Scienfic researches in a general sense may touch this kind of knowledge,but they seldom take it as their main object,whereas,cultural anthropology and ecologic anthropology pay close attention to it and devote themselves to its excavation and reorganization.This kind of research is apt to be misunderstood and cviticized,as a result,it is often difficult to protect and make full use of it.This article tries to cite some typical instances of regional knowledge,expounding on its particular value in ecological protection,so as to reaffirm eco-anthropologist attention to the reg
ional knowledge.
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Dual Character of Cultural Constructure——Also on Cultural Ecotype of Eco-crisis and Its Solution
LV Yong-Feng
Journal of Jishou University(Social Sciences) 2004, 25 (
3
): 30-35.
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The establishment of human culture depends on its system and therefore,in the discussion of the impact of human society on the source of water and soil,the balance control of its own will be dealt with first,which is decided by its structural features.The existing human culture in its essence is operated by two sets of laws ---the biological laws and social laws.In the operation of the same culture these two sets of laws can either closely linked or disjointed to a extent.While linked closely it displays its great vitality but in confusion it will show its degradation and produce its strong influence on the eco-system of the nature and the source of water and soil concerned as well,hence causing eco-crisis.The paper lays its stress on the double laws of cultural establishment and the mechanism of mutual controlling balance and how to display the supporting function of cultural stable continuity of the natural eco-system.In addition,counter-measure for the solution of eco-crisis is also put on agenda.
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Brief Review on Ecological Anthropology
LUO Kang-Long
Journal of Jishou University(Social Sciences) 2004, 25 (
3
): 36-40.
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The research of mutual function between social relationship and eco-environment has been started in the realm of cultural anthropology early at the beginning of 20th century and in sixties it had become a branch of cultural anthropology-eco-anthropology,which focuses its research on the relationship between culture and eco-environment.Resource crisis man facing today is caused by multi-conditions such as complicated economic,social,population,systematic and political ones.The scarcity limitation of geographical resource is determined by human culture,and scarcity is a cultural conception.Natural resources is of versatile features which requires versatility of means of living of human imitation on the basis of versatile human culture and pluralist ways of using resources will come out of human means of living.So though the study of eco-anthropology started late,yet it has become an influential subject and has a task unplaced by others.
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Notes on Anthropology and Post-modernization Theory of Knowledge
YE Shu-Xian
Journal of Jishou University(Social Sciences) 2002, 23 (
3
): 63-67.
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Anthropology gives much attention to different cultures,which brings about a great influence upon post-modernization social sciences.This influence is manifested in the conversion of the practice of “defending likes and attacking unlikes”into the practice of “seeking differences while reserving common ground”in cultural cognition.From Delida's conception of “extended difference” to Deletze's alien proposition,all give a warning against the negative effect of a global “commonness”.And the proposition of “native knowledge”is the prerequisite for fighting the western monostructure social science and reserving varied ecology of human wisdom.
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An Investigation of the Building up of a Han Ethnicin the Position of Regional “Minority People”
YANG Xiao-Liu
Journal of Jishou University(Social Sciences) 2002, 23 (
3
): 68-71.
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Jidetuncun is a village of Han people who settled in Yunnan with big scale station troops in Ming Dynasty,and has lived there for hundreds of years in the encirclement of the Bai people. As a regional minority, Jidetuncun has based on two factors:common historical memory of ethnic and common identity of territory, and realized self-identity of ethnic by joining feasible primodial identity with visible instrumental benefit, and showed adaptability under background of modernization.
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China Should Make Unique Contributions to Mankind in the Ecological Civilization
LU Feng
Journal of Jishou University(Social Sciences) 2000, 21 (
4
): 1-4.
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China is sure to make big contribution to mankind if it keeps good ec ological balance in its territory of 9. 6 mill ion square kilometers and prevents its people of over one billion from moral corruption. China ought to go over its own course of modernization. Howe ver,within the frame of modern civilization, China can hardly make any original contribution, though it can contribute to mankind Nevertheless, ecological civilization of nature and spiritual civilization of man.
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