Journal of Jishou University(Social Sciences Edition)

WANG Ze-Ying

Journal of Jishou University（Social Sciences）, 2003, 24(1): 1-9.

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The main contents of Jiang Zemin’ethical thoughts consist of carrying forward chief melody in patriotism,collectivism and socialism, setting up the moral system of socialism in conformity with the market economy of socialism,accomplishing the modernization of moral ideas so as for our country to face to the world and future,and so on.It is an inheritance and development of Deng Xiaoping’ethical thought.It deepens the cognition of the moral system of socialism in China,creatively raises a lot of new moral propositions in accordance with market economy of socialism and the new changes of political or economical order in the world,makes a systematic exposition of how to construct socialist morality,improve people's moral and ideological quality in China,and forms a new social moral custom and human relations of unity and cooperation,equality and mutual help.

On the Idea of Justice of Modern Management Ethics

GONG Tian-Ping, YIN Wei-Zhong

Journal of Jishou University（Social Sciences）, 2003, 24(1): 10-13.

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Justice has always been regarded by many thinkers as the value objective of management ethics.The establishment of good order in society is based on the integrating function of justice idea,whose realization lies in good management.Justice can be divided into individual justice and social justice,the realization of the former is based on the moral management of individuals,while the realization of the latter is based on the people's management of society.As an idea of management ethics,the principle of justice includes the principle of freedom and the principle of equality,whose realization is based on practical measures taken in management,such as unified management standards,equal opportunity of development,democratic management decision,distribution according to contribution,and establishment of ensuring system.

On the Evolution of Greek Aethetic Thought

LING Ji-Yao

Journal of Jishou University（Social Sciences）, 2003, 24(1): 14-18.

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Greek aethetics can be divided into three stages of development.Early Greek aethetics was universal aethetics,Greek aethetics in the transitional period was humanist aethetics,and Greek aethetics in its prime was the combination of universal aethetics and humanist aethetics.

Some Argumentation on “Grand Aethetic Discussion”

XUE Fu-Xing

Journal of Jishou University（Social Sciences）, 2003, 24(1): 19-26.

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The “Grand Aethetic Discussion” which took place in the fifties and sixties of 20th century exercised a moulding function to the late 20th century Chinese aethetics in the aspects of aethetic ideas and academic patterns.As far as its cultural background was concerned,it was the result of the interaction between the ideological reform movement in early period of People's Republic and Mao Zedong's literary principle of “Let a hundred flower blossom and a hundred schools of thought contend”;as to its academic origin,it was the transplantation of the former Soviet Union's aethetic contention.Philosophical aethetics was its greatest academic stipulation to the 20th century aethetics,and the strong political ideology was its deepest academic lesson.

Reentry into Visionary Field of Marx's Natural Theory

LIU Xing-Zhang, ZHANG Ai-Hua

Journal of Jishou University（Social Sciences）, 2003, 24(1): 27-32.

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Marx's natural theory is a scientific theory focusing on dialectical relationships between man and nature.Inquiring into this theory again,we come to know that by constructing practical principles Marx overcame rational metaphysics,achieved the unity between man and nature in the original meaning of life and practice,and put forward a series of important propositions.

On Practice and Matter

ZHU Bao-Xin

Journal of Jishou University（Social Sciences）, 2003, 24(1): 33-36.

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Marx created a practical philosophy with modern significance,and the relationship between practice and matter has ever since replaced the relationship between philosophical thinking and existence and become the basic topic of Marx's philosophy.Since practice is the union of matter and consciousness,it is no longer considered as the same with matter.And since the nature of practice is its motivation and transformation upon matter,as so,is above matter,which constitutes the practical ontology of Marx's philosophy,it is not a concrete form of matter,and practical ontology is not the recurring of ancient thinking mode in the shape of some concrete matter.

Zhuang Zhou's Aspiration and Netizen's Desire

HUANG Ming-Fen

Journal of Jishou University（Social Sciences）, 2003, 24(1): 37-42.

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This is a comparative study between Zhuang Zhou Ä s ideas on Peripateticism and the Netizen. s spi ri ts on civil ization. Al though Zhuang Zhou lived in Ancient China, his aspi ration on f reedom is as st rong as that of modern Netizens. Informationization is turning Zhuang Zhou. s dream from fantasy to reali ty, but its basis is science and technology opposing to what Zhunag Zhou supposed. Focus of this paper is the relation between media and li terature.

On Lin Yutang's Cultural Ideal of Pastoral Municipality

WANG Zhao-Sheng

Journal of Jishou University（Social Sciences）, 2003, 24(1): 43-48.

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Confronted with the difficult choice between countryside and municipality,Lin Yutang experienced joyfully the colourful charming life of the municipality on the one hand,and yearned for the simple natural life on the other.To him,pastoral life and municipal life did not contradict one another,instead,they could combine with each other,and this combination could better suit human life.Lin Yutang's pastoral municipality was characterized by beautiful pastoral scene,broad bosson,ture life and rich culture.However,the essence of Lin's municipal culture was the pastoral flavour,which became all the more splendid against the cultural background.

A New Study of the Friendship Between Li Bai and Meng Haoran in Their Middle and Late Lives

LV Hua-Ming

Journal of Jishou University（Social Sciences）, 2003, 24(1): 49-52.

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Based on the belief of the first year of the reign of Shenlong during the Tang Dynasty and the article “A New Study of Li Bai's First Acquaintance with Meng Haoran”,this paper makes a new study of the friendship between Li Bai and Meng Haoran in their middle and late lives,with the conclusion that their middle and late friendship began in the autumn of the 17th year of the reign of Kaiyuan,when Li Bai wrote a poem in Liyang entitled “Reflection on the Past While Touring Wawushan of Beihuting in Liyang—to Meng Haoran”.In the winter of the same year,Li Bai wrote “Enjoying Snow in Huainan—to Meng Haoran”.And in the 23rd year of the reign of Kaiyuan,he wrote some other poems presented to Meng Haoran.

Literary Criticism of Xueheng School

LUO Hui-Jin, YANG Yao-Fang

Journal of Jishou University（Social Sciences）, 2003, 24(1): 53-56.

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There was consistency between the Xueheng School and the New Culture School on how to build new culture,but there was aiso divergence.The literary criticism of Xueheng School against the New Culture School reflected an five aspects:on old literature and new literature,on literature evolution, on noble literature and popular literature,on literary creation method,on literary revolution and literary dictatiorship.Although there were some defects,the Xueheng School's literary criticism was not without positive influence,and should be fairly treated.

A Comparative Study on Shen Congwen and Yasunari Kawabata

ZHAO Xue-Yong

Journal of Jishou University（Social Sciences）, 2003, 24(1): 57-62.

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Shen Congwen and Yasunari Kawabata,the literary giants in the two Eastern countries,China and Japan,show a surprising similarity in their aesthetical pursuit in their respective literary world.Melancholy,sorrow,sadness and loneliness constitute the basic tint of their works.This article tries to disclose the deepest psychological motives of their creative writings and make a comparative analysis upon this conspicuous phenomenon.

Poetic Pursuit:On Poetic Narration in Shen Congwen's Native Novel

CHEN Xue-Zu

Journal of Jishou University（Social Sciences）, 2003, 24(1): 63-69.

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There are two poetic features in Shen Congwen's Xiangxi native novels:poetic lyric and poetic philosophy.In Shen Congwen's early and middle works,poetic lyric is achieved by primitive and symbolic narration;in his later works,poetic philosophy is achieved by conceptual narration,with deep meditation and intellectual wisdom on criticism.One might well say that there is supreme artistic beauty of the Tang poems in his early and middle works,and a supreme rational beauty of the Song poems in his later works.

An Interpretation of “Oulang”——A Recognition of the Ancientiao and Yao Peoples’ Wisdomon Ecology

YANG Ting-Shuo

Journal of Jishou University（Social Sciences）, 2003, 24(1): 70-75.

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The book Xian Cong Xiao written by Zhu Fu of the Song Dynasty,is a precious ethnical classics, which is widely quotedinthe fieldsof ethnology and nationalities historical researches.The book,however contains many things on ancient natural science,which are some whats trange to cultural and historical research workers,thusre-sulting to many errors in the variouse ditions of the book. Most quoters concern themselves only with itssocial andcul-tural contents and ignore its documental values on many other things.Take its item on “Oulang”.It contains some an-cient science and technology on ecological protection and wild resources employment,reflecting the ancient Miao and Yan peoples’ wisdom one cology,which is still of reference value to the present-day ecological protection and development of natural resources.

A Probe into the Cultural logic Embodied in the Traditional Forestry Operation Way of the Dong People

LV Yong-Feng

Journal of Jishou University（Social Sciences）, 2003, 24(1): 76-79.

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The traditional forestry running way of the Dong people in the Qingshui River Valley has a long history.Its operat ion is qui te dif ferent from the modern forestry running made.Through an analysis of the di fferences betweenthe two forest ry running modes, this paper comes to the discovery tha t the t radi t ional forestry running way of the Dong people, like thei r other cul tural facts, is governed by the logic of thei r unique culture, that as long as this cul tural logic
continues to exist, there will be no fundament change in their fores try running, despite al l influences of outside fac tors,and that the nature of the Dong peoples tradi tional way of running forest lies in thei r outlook in nature, balance and harmony. Based on this discovery, this paper makes bold to propose that to find out the logic of a given cultural fact,one should make an al- l round inves t igat ion into the logic connec t ion between various elements of that particular culture.

On the Cultural Connotation and Character of the Miao Women s Needlework

TIAN Mao-Jun

Journal of Jishou University（Social Sciences）, 2003, 24(1): 80-83.

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The Miao women s needlwork is a unique regional and ethnic cul ture, wi th the Miao women as i ts mainstay of creation and the Miao costume as its carrier.THe needwork,wi th i ts superb proces sing craft, manifes ts great aesthet ic values and embodies complicated cultural connotation.

An Investigation into the Origin and Formation of the Ritual System of the Miao People

YANG Zai-Biao, LONG Xing-Wu

Journal of Jishou University（Social Sciences）, 2003, 24(1): 84-86.

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This paper makes an investigation in the origin and formation of the ri tual t radi t ion of the Miao pe ople from the perspectives of ri tual evolution recorded in the Han classic s, the Miao history and culture and the existing Miao folks . ri tual phenomena with the conclusion that the early Miao folk ri tes were varied and comple xed, the earl iest of which being the system of worship.

The Historical Development of Modern Political Civilization:From Rule By Men To Rule By Law

SONG Hui-Chang

Journal of Jishou University（Social Sciences）, 2003, 24(1): 87-93.

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The core or essence of the modern poli tical civi lizat ion is rule by la w which is the basic character of social is t poli tical civilization. Its essence is the democratic poli tics based on rule by law. The formation of the socialist poli tical civil ization evolves f rom rule by men to rule by law. The const ruction of a social is t country based on rule by law is the historical development of modern poli t ical civi lizat ion.

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DAI Mu-Cai

Journal of Jishou University（Social Sciences）, 2003, 24(1): 94-98.

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Harmony Upon Differences:Ultimate Principle for Multicultural Co- existence

PENG Zheng-Yin

Journal of Jishou University（Social Sciences）, 2003, 24(1): 99-103.

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In the 21st century, we need an environment for many cultures to exist peacefully together, comple -menting each other, perfecting each other and each being in its proper place. In the course of cul tural e xchange and confluence, there wil l unavoidably be collisions and conflicts between dif ferent coutures. How to lead to mul ticul tural development amid di fferences? The tradi tional Chinese concept of harmony upon dif ferencesmay provide a positive solution to this problem. This c oncept, when applied to the mat ter of culture, means that dif ferences in cul tures should be acknowledged, respected and maintained, for differences are the fundamental premise for any cul tural development . Di fferences, ho wever, do not mean non- related or isolated existence. They must be readjusted by harmony. Only in this way can a harmonious and cons truc t ive relationship be bui lt up between different cultures and can individual cul tures gain new progress.

An Recognition of Justice and Efficiency

LI Song-Ling

Journal of Jishou University（Social Sciences）, 2003, 24(1): 104-110.

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Justice as referred by classic economics school means fairplay, and efficiency, increase of riches; justice as referred by free economics school means equal opportuni ty, and efficiency, also increase of riches. Marxist economics school sticks to the justice in the pos session of production means and in the obtaining of equal income by equal labour.The old ins t i tut ion economics school advocates priority in efficienc y and gives consideration to justice as well; and the new insti tution ec onomics school , the vice versa. Justics di fferent iates into equal right and reciprocal right , and efficiency, into inves tment and produc t ion relationship and effective investment and production relationship. What social is t market economy needs is jus t ice in the sense of reciprocal right and efficiency in the sense of effective investment and production relationship. It s ticks to a view of priority in ef ficiency and giving consideration to jus t ice.

On the Creative Thinking and Innovative Ways of Property Insurance Companies

LIN Yu-Ming

Journal of Jishou University（Social Sciences）, 2003, 24(1): 111-115.

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From the insurance ins titutions to the operation proces s of insurance busines s and to the operation and mana gement of insurance funds, insurance companies of various countries are all carrying out reforms. Insurance innovation of an insurance enterprise is a concrete employment of scienti fic and technological knowledge, which needs the guidance of financial engineering theory. Confronted with the chal lenges of growing competions and financial risk, insurance companies should take al l measures to widen thei r innovat ions.

Stride Across Poverty Trap Through Institutional Innovation

CHEN Liu-Qin

Journal of Jishou University（Social Sciences）, 2003, 24(1): 116-120.

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Based on a criticism of the theory of the unique importance of capi tal by development economics school, this paper puts forward that only by ins t i tut ional innovation can developing countries s tride across poverty trap and that poli tical ent repreneurs with alt ruism are the motivating force of insti tutional innovation.

The Customary Law of the Minority Ethnic and the Legal System Construction of the West Rural Area

SHI Ling-Ya

Journal of Jishou University（Social Sciences）, 2003, 24(1): 121-124.

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The essence and the cause of conflict between the ethnic cus tomary law and nat ional law lies in the confl ict between universal justice and speci fic justice , the confl ict between: transplanting law and charac teristics of local ethnic, and the conflict between the culture of modern law and the cul ture of traditional law. The way to make ethniccus tomary law congruent with national law and promote legal cons truc t ion in the west minori ty etynic dis trict is to inves -tigating the real li fe of rural area,make use of the inflexibi li ty right of the law in the wes t ethnic autonomous dis trict ,es tablish the principle of using ethnic customary law in a rational way and set experimental model ub working out the rule and regulat ion in the west rural area .

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