Journal of Jishou University(Social Sciences Edition)

Select

On Jiang Ze-min’Ethical Thought

WANG Ze-Ying

Journal of Jishou University（Social Sciences） 2003, 24 (1): 1-9.

Abstract （1607）

PDF（pc）（1077KB）（1037）

Save

The main contents of Jiang Zemin’ethical thoughts consist of carrying forward chief melody in patriotism,collectivism and socialism, setting up the moral system of socialism in conformity with the market economy of socialism,accomplishing the modernization of moral ideas so as for our country to face to the world and future,and so on.It is an inheritance and development of Deng Xiaoping’ethical thought.It deepens the cognition of the moral system of socialism in China,creatively raises a lot of new moral propositions in accordance with market economy of socialism and the new changes of political or economical order in the world,makes a systematic exposition of how to construct socialist morality,improve people's moral and ideological quality in China,and forms a new social moral custom and human relations of unity and cooperation,equality and mutual help.

Reference | Related Articles | Metrics | Comments（0）

Select

On the Idea of Justice of Modern Management Ethics

GONG Tian-Ping, YIN Wei-Zhong

Journal of Jishou University（Social Sciences） 2003, 24 (1): 10-13.

Abstract （1287）

PDF（pc）（499KB）（1432）

Save

Justice has always been regarded by many thinkers as the value objective of management ethics.The establishment of good order in society is based on the integrating function of justice idea,whose realization lies in good management.Justice can be divided into individual justice and social justice,the realization of the former is based on the moral management of individuals,while the realization of the latter is based on the people's management of society.As an idea of management ethics,the principle of justice includes the principle of freedom and the principle of equality,whose realization is based on practical measures taken in management,such as unified management standards,equal opportunity of development,democratic management decision,distribution according to contribution,and establishment of ensuring system.

Reference | Related Articles | Metrics | Comments（0）

Select

On the Evolution of Greek Aethetic Thought

LING Ji-Yao

Journal of Jishou University（Social Sciences） 2003, 24 (1): 14-18.

Abstract （1953）

PDF（pc）（761KB）（1529）

Save

Greek aethetics can be divided into three stages of development.Early Greek aethetics was universal aethetics,Greek aethetics in the transitional period was humanist aethetics,and Greek aethetics in its prime was the combination of universal aethetics and humanist aethetics.

Reference | Related Articles | Metrics | Comments（0）

Select

Some Argumentation on “Grand Aethetic Discussion”

XUE Fu-Xing

Journal of Jishou University（Social Sciences） 2003, 24 (1): 19-26.

Abstract （2057）

PDF（pc）（1655KB）（1899）

Save

The “Grand Aethetic Discussion” which took place in the fifties and sixties of 20th century exercised a moulding function to the late 20th century Chinese aethetics in the aspects of aethetic ideas and academic patterns.As far as its cultural background was concerned,it was the result of the interaction between the ideological reform movement in early period of People's Republic and Mao Zedong's literary principle of “Let a hundred flower blossom and a hundred schools of thought contend”;as to its academic origin,it was the transplantation of the former Soviet Union's aethetic contention.Philosophical aethetics was its greatest academic stipulation to the 20th century aethetics,and the strong political ideology was its deepest academic lesson.

Reference | Related Articles | Metrics | Comments（0）

Select

Reentry into Visionary Field of Marx's Natural Theory

LIU Xing-Zhang, ZHANG Ai-Hua

Journal of Jishou University（Social Sciences） 2003, 24 (1): 27-32.

Abstract （1332）

PDF（pc）（216KB）（1015）

Save

Marx's natural theory is a scientific theory focusing on dialectical relationships between man and nature.Inquiring into this theory again,we come to know that by constructing practical principles Marx overcame rational metaphysics,achieved the unity between man and nature in the original meaning of life and practice,and put forward a series of important propositions.

Reference | Related Articles | Metrics | Comments（0）

Select

On Practice and Matter

ZHU Bao-Xin

Journal of Jishou University（Social Sciences） 2003, 24 (1): 33-36.

Abstract （1786）

PDF（pc）（327KB）（1204）

Save

Marx created a practical philosophy with modern significance,and the relationship between practice and matter has ever since replaced the relationship between philosophical thinking and existence and become the basic topic of Marx's philosophy.Since practice is the union of matter and consciousness,it is no longer considered as the same with matter.And since the nature of practice is its motivation and transformation upon matter,as so,is above matter,which constitutes the practical ontology of Marx's philosophy,it is not a concrete form of matter,and practical ontology is not the recurring of ancient thinking mode in the shape of some concrete matter.

Related Articles | Metrics | Comments（0）

Select

Zhuang Zhou's Aspiration and Netizen's Desire

HUANG Ming-Fen

Journal of Jishou University（Social Sciences） 2003, 24 (1): 37-42.

Abstract （1340）

PDF（pc）（1529KB）（1071）

Save

This is a comparative study between Zhuang Zhou Ä s ideas on Peripateticism and the Netizen. s spi ri ts on civil ization. Al though Zhuang Zhou lived in Ancient China, his aspi ration on f reedom is as st rong as that of modern Netizens. Informationization is turning Zhuang Zhou. s dream from fantasy to reali ty, but its basis is science and technology opposing to what Zhunag Zhou supposed. Focus of this paper is the relation between media and li terature.

Reference | Related Articles | Metrics | Comments（0）

Select

On Lin Yutang's Cultural Ideal of Pastoral Municipality

WANG Zhao-Sheng

Journal of Jishou University（Social Sciences） 2003, 24 (1): 43-48.

Abstract （1599）

PDF（pc）（227KB）（1229）

Save

Confronted with the difficult choice between countryside and municipality,Lin Yutang experienced joyfully the colourful charming life of the municipality on the one hand,and yearned for the simple natural life on the other.To him,pastoral life and municipal life did not contradict one another,instead,they could combine with each other,and this combination could better suit human life.Lin Yutang's pastoral municipality was characterized by beautiful pastoral scene,broad bosson,ture life and rich culture.However,the essence of Lin's municipal culture was the pastoral flavour,which became all the more splendid against the cultural background.

Reference | Related Articles | Metrics | Comments（0）

Select

A New Study of the Friendship Between Li Bai and Meng Haoran in Their Middle and Late Lives

LV Hua-Ming

Journal of Jishou University（Social Sciences） 2003, 24 (1): 49-52.

Abstract （1526）

PDF（pc）（1716KB）（1267）

Save

Based on the belief of the first year of the reign of Shenlong during the Tang Dynasty and the article “A New Study of Li Bai's First Acquaintance with Meng Haoran”,this paper makes a new study of the friendship between Li Bai and Meng Haoran in their middle and late lives,with the conclusion that their middle and late friendship began in the autumn of the 17th year of the reign of Kaiyuan,when Li Bai wrote a poem in Liyang entitled “Reflection on the Past While Touring Wawushan of Beihuting in Liyang—to Meng Haoran”.In the winter of the same year,Li Bai wrote “Enjoying Snow in Huainan—to Meng Haoran”.And in the 23rd year of the reign of Kaiyuan,he wrote some other poems presented to Meng Haoran.

Reference | Related Articles | Metrics | Comments（0）

Select

Literary Criticism of Xueheng School

LUO Hui-Jin, YANG Yao-Fang

Journal of Jishou University（Social Sciences） 2003, 24 (1): 53-56.

Abstract （1764）

PDF（pc）（1214KB）（1431）

Save

There was consistency between the Xueheng School and the New Culture School on how to build new culture,but there was aiso divergence.The literary criticism of Xueheng School against the New Culture School reflected an five aspects:on old literature and new literature,on literature evolution, on noble literature and popular literature,on literary creation method,on literary revolution and literary dictatiorship.Although there were some defects,the Xueheng School's literary criticism was not without positive influence,and should be fairly treated.

Reference | Related Articles | Metrics | Comments（0）

Select

A Comparative Study on Shen Congwen and Yasunari Kawabata

ZHAO Xue-Yong

Journal of Jishou University（Social Sciences） 2003, 24 (1): 57-62.

Abstract （1687）

PDF（pc）（1720KB）（1781）

Save

Shen Congwen and Yasunari Kawabata,the literary giants in the two Eastern countries,China and Japan,show a surprising similarity in their aesthetical pursuit in their respective literary world.Melancholy,sorrow,sadness and loneliness constitute the basic tint of their works.This article tries to disclose the deepest psychological motives of their creative writings and make a comparative analysis upon this conspicuous phenomenon.

Reference | Related Articles | Metrics | Comments（0）

Select

Poetic Pursuit:On Poetic Narration in Shen Congwen's Native Novel

CHEN Xue-Zu

Journal of Jishou University（Social Sciences） 2003, 24 (1): 63-69.

Abstract （1514）

PDF（pc）（1571KB）（1364）

Save

There are two poetic features in Shen Congwen's Xiangxi native novels:poetic lyric and poetic philosophy.In Shen Congwen's early and middle works,poetic lyric is achieved by primitive and symbolic narration;in his later works,poetic philosophy is achieved by conceptual narration,with deep meditation and intellectual wisdom on criticism.One might well say that there is supreme artistic beauty of the Tang poems in his early and middle works,and a supreme rational beauty of the Song poems in his later works.

Reference | Related Articles | Metrics | Comments（0）

Select

An Interpretation of “Oulang”——A Recognition of the Ancientiao and Yao Peoples’ Wisdomon Ecology

YANG Ting-Shuo

Journal of Jishou University（Social Sciences） 2003, 24 (1): 70-75.

Abstract （1454）

PDF（pc）（1545KB）（1264）

Save

The book Xian Cong Xiao written by Zhu Fu of the Song Dynasty,is a precious ethnical classics, which is widely quotedinthe fieldsof ethnology and nationalities historical researches.The book,however contains many things on ancient natural science,which are some whats trange to cultural and historical research workers,thusre-sulting to many errors in the variouse ditions of the book. Most quoters concern themselves only with itssocial andcul-tural contents and ignore its documental values on many other things.Take its item on “Oulang”.It contains some an-cient science and technology on ecological protection and wild resources employment,reflecting the ancient Miao and Yan peoples’ wisdom one cology,which is still of reference value to the present-day ecological protection and development of natural resources.

Reference | Related Articles | Metrics | Comments（0）

Select

A Probe into the Cultural logic Embodied in the Traditional Forestry Operation Way of the Dong People

LV Yong-Feng

Journal of Jishou University（Social Sciences） 2003, 24 (1): 76-79.

Abstract （1324）

PDF（pc）（425KB）（1087）

Save

The traditional forestry running way of the Dong people in the Qingshui River Valley has a long history.Its operat ion is qui te dif ferent from the modern forestry running made.Through an analysis of the di fferences betweenthe two forest ry running modes, this paper comes to the discovery tha t the t radi t ional forestry running way of the Dong people, like thei r other cul tural facts, is governed by the logic of thei r unique culture, that as long as this cul tural logic
continues to exist, there will be no fundament change in their fores try running, despite al l influences of outside fac tors,and that the nature of the Dong peoples tradi tional way of running forest lies in thei r outlook in nature, balance and harmony. Based on this discovery, this paper makes bold to propose that to find out the logic of a given cultural fact,one should make an al- l round inves t igat ion into the logic connec t ion between various elements of that particular culture.

Reference | Related Articles | Metrics | Comments（0）

Select

On the Cultural Connotation and Character of the Miao Women s Needlework

TIAN Mao-Jun

Journal of Jishou University（Social Sciences） 2003, 24 (1): 80-83.

Abstract （1575）

PDF（pc）（615KB）（1432）

Save

The Miao women s needlwork is a unique regional and ethnic cul ture, wi th the Miao women as i ts mainstay of creation and the Miao costume as its carrier.THe needwork,wi th i ts superb proces sing craft, manifes ts great aesthet ic values and embodies complicated cultural connotation.

Reference | Related Articles | Metrics | Comments（0）

Select

An Investigation into the Origin and Formation of the Ritual System of the Miao People

YANG Zai-Biao, LONG Xing-Wu

Journal of Jishou University（Social Sciences） 2003, 24 (1): 84-86.

Abstract （1199）

PDF（pc）（138KB）（1085）

Save

This paper makes an investigation in the origin and formation of the ri tual t radi t ion of the Miao pe ople from the perspectives of ri tual evolution recorded in the Han classic s, the Miao history and culture and the existing Miao folks . ri tual phenomena with the conclusion that the early Miao folk ri tes were varied and comple xed, the earl iest of which being the system of worship.

Related Articles | Metrics | Comments（0）

Select

The Historical Development of Modern Political Civilization:From Rule By Men To Rule By Law

SONG Hui-Chang

Journal of Jishou University（Social Sciences） 2003, 24 (1): 87-93.

Abstract （1742）

PDF（pc）（671KB）（3380）

Save

The core or essence of the modern poli tical civi lizat ion is rule by la w which is the basic character of social is t poli tical civilization. Its essence is the democratic poli tics based on rule by law. The formation of the socialist poli tical civil ization evolves f rom rule by men to rule by law. The const ruction of a social is t country based on rule by law is the historical development of modern poli t ical civi lizat ion.

Reference | Related Articles | Metrics | Comments（0）

Select

null

DAI Mu-Cai

Journal of Jishou University（Social Sciences） 2003, 24 (1): 94-98.

Abstract （1336）

PDF（pc）（1249KB）（1116）

Save

null

Reference | Related Articles | Metrics | Comments（0）

Select

Harmony Upon Differences:Ultimate Principle for Multicultural Co- existence

PENG Zheng-Yin

Journal of Jishou University（Social Sciences） 2003, 24 (1): 99-103.

Abstract （1622）

PDF（pc）（1478KB）（1460）

Save

In the 21st century, we need an environment for many cultures to exist peacefully together, comple -menting each other, perfecting each other and each being in its proper place. In the course of cul tural e xchange and confluence, there wil l unavoidably be collisions and conflicts between dif ferent coutures. How to lead to mul ticul tural development amid di fferences? The tradi tional Chinese concept of harmony upon dif ferencesmay provide a positive solution to this problem. This c oncept, when applied to the mat ter of culture, means that dif ferences in cul tures should be acknowledged, respected and maintained, for differences are the fundamental premise for any cul tural development . Di fferences, ho wever, do not mean non- related or isolated existence. They must be readjusted by harmony. Only in this way can a harmonious and cons truc t ive relationship be bui lt up between different cultures and can individual cul tures gain new progress.

Reference | Related Articles | Metrics | Comments（0）

Select

An Recognition of Justice and Efficiency

LI Song-Ling

Journal of Jishou University（Social Sciences） 2003, 24 (1): 104-110.

Abstract （1286）

PDF（pc）（425KB）（1218）

Save

Justice as referred by classic economics school means fairplay, and efficiency, increase of riches; justice as referred by free economics school means equal opportuni ty, and efficiency, also increase of riches. Marxist economics school sticks to the justice in the pos session of production means and in the obtaining of equal income by equal labour.The old ins t i tut ion economics school advocates priority in efficienc y and gives consideration to justice as well; and the new insti tution ec onomics school , the vice versa. Justics di fferent iates into equal right and reciprocal right , and efficiency, into inves tment and produc t ion relationship and effective investment and production relationship. What social is t market economy needs is jus t ice in the sense of reciprocal right and efficiency in the sense of effective investment and production relationship. It s ticks to a view of priority in ef ficiency and giving consideration to jus t ice.

Reference | Related Articles | Metrics | Comments（0）

Select

On the Creative Thinking and Innovative Ways of Property Insurance Companies

LIN Yu-Ming

Journal of Jishou University（Social Sciences） 2003, 24 (1): 111-115.

Abstract （1434）

PDF（pc）（315KB）（1926）

Save

From the insurance ins titutions to the operation proces s of insurance busines s and to the operation and mana gement of insurance funds, insurance companies of various countries are all carrying out reforms. Insurance innovation of an insurance enterprise is a concrete employment of scienti fic and technological knowledge, which needs the guidance of financial engineering theory. Confronted with the chal lenges of growing competions and financial risk, insurance companies should take al l measures to widen thei r innovat ions.

Reference | Related Articles | Metrics | Comments（0）

Select

Stride Across Poverty Trap Through Institutional Innovation

CHEN Liu-Qin

Journal of Jishou University（Social Sciences） 2003, 24 (1): 116-120.

Abstract （1462）

PDF（pc）（514KB）（1044）

Save

Based on a criticism of the theory of the unique importance of capi tal by development economics school, this paper puts forward that only by ins t i tut ional innovation can developing countries s tride across poverty trap and that poli tical ent repreneurs with alt ruism are the motivating force of insti tutional innovation.

Reference | Related Articles | Metrics | Comments（0）

Select

The Customary Law of the Minority Ethnic and the Legal System Construction of the West Rural Area

SHI Ling-Ya

Journal of Jishou University（Social Sciences） 2003, 24 (1): 121-124.

Abstract （1394）

PDF（pc）（649KB）（1238）

Save

The essence and the cause of conflict between the ethnic cus tomary law and nat ional law lies in the confl ict between universal justice and speci fic justice , the confl ict between: transplanting law and charac teristics of local ethnic, and the conflict between the culture of modern law and the cul ture of traditional law. The way to make ethniccus tomary law congruent with national law and promote legal cons truc t ion in the west minori ty etynic dis trict is to inves -tigating the real li fe of rural area,make use of the inflexibi li ty right of the law in the wes t ethnic autonomous dis trict ,es tablish the principle of using ethnic customary law in a rational way and set experimental model ub working out the rule and regulat ion in the west rural area .

Reference | Related Articles | Metrics | Comments（0）

Select

XIANG Cheng-Guo

Journal of Jishou University（Social Sciences） 2003, 24 (1): 125-125.

Abstract （1128）

PDF（pc）（51KB）（925）

Save

Related Articles | Metrics | Comments（0）

Select

WU Xiao

Journal of Jishou University（Social Sciences） 2003, 24 (1): 126-126.

Abstract （1228）

PDF（pc）（222KB）（953）

Save

Related Articles | Metrics | Comments（0）

Select

LIU Jing-Sheng

Journal of Jishou University（Social Sciences） 2003, 24 (1): 127-128.

Abstract （1176）

PDF（pc）（717KB）（1193）

Save

Related Articles | Metrics | Comments（0）

Select

On the Aesthetic Wisdom of Chinese Culture

CHEN Wang-Heng

Journal of Jishou University（Social Sciences） 2003, 24 (2): 1-8.

Abstract （1131）

Save

In the world cultural forest,the Chinese culture is most renowned for its aesthetic wisdom.It is poetic and with high aesthetic vaulues.Many of its important propositions point to aesthetic thought.We can deduce the unique understanding of aesthetics on the part of Chinese people from such philosophic propositions as “There is fire at the foot of the mountain.”“Civilization destines…”“Observe humanism and conduct didacticism in the universe.”“Creat images to express oneself.”“Grasp the meaning and forget the words.”“There is more image beyond the image.”“There is some more meaning behind the words.”

Related Articles | Metrics | Comments（0）

Select

Some Reflections on the Construction of Talent Contingent in Higher Learning Institutes

MA Ben-Li

Journal of Jishou University（Social Sciences） 2003, 24 (2): 9-16.

Abstract （1250）

PDF（pc）（1081KB）（1376）

Save

Talents are the accelerator,catalyzer and dynamic force of social progress.They are one of the major factors that the development of a university,or even a country,depends upon.Indeed,where there is talent boom,there is prosperity.Talent contingents are of various types,varied levels and different functions.In the course of strengthening the construction of talent contigent of a university and raising the quality of its faculty,innovation of conceptions is the key,mobilization of learning is the pattern,reform in personnel system is the fundamental way,and cultivation of morality is the essential request.

Related Articles | Metrics | Comments（0）

Select

On the Blending of Humanistic Education and Scientific Education

JI Shui-He, HE Yun-Kun

Journal of Jishou University（Social Sciences） 2003, 24 (2): 17-20.

Abstract （1352）

PDF（pc）（773KB）（1149）

Save

To blend humanistic education with scientific education in higher learning institutes is both of practical significance and of scientific soundness.It is the inevitable course of modern education decided by the mutual penetration and mutual complementation of aesthetic thinking and scientific thinking.

Reference | Related Articles | Metrics | Comments（0）

Select

On the Leap-over from Epistemology to Noumenon(Part Ⅰ)——A Comparison Between the Aesthetics of Lukarche and That of Li Zehou

YAN Guo-Zhong

Journal of Jishou University（Social Sciences） 2003, 24 (2): 21-30.

Abstract （1454）

PDF（pc）（2008KB）（988）

Save

Both Chinese Marxist aesthetics and Western Marxist aesthetics underwent a leap-over from epistemology to noumenon.Lukarche considers social existence as Marxist philosophic noumenon and in the light of which,discusses the artistic features of aesthetics.However,he leaves no space for the nature and makes no account for the natural beauty and the perceptual essence of aesthetics.Li Zehou names his noumenon anthropologic noumenon and puts aesthetic and art above human noumenon.But his dual supposition of “too noumenon” and “psychologic noumenon” makes his theory lose its unitarianism and leads to the disintegration of beauty and aesthetics.

Reference | Related Articles | Metrics | Comments（0）

Select

On the Western Aesthetic Trilogy Concerning Artistic Nature(Part Ⅰ)——Artistic Nature:From the Natural Noumenon Aesthetics to Epitemologic Aesthetics

ZHANG Yu-Neng

Journal of Jishou University（Social Sciences） 2003, 24 (2): 31-36.

Abstract （3942）

PDF（pc）（1538KB）（2111）

Save

With regard to the nature of art,Western aesthetics has undergone roughly three stages:the first being from ancient Greek days to Renaissance and neoclassicism (600 B.C-1600),which was the ancient natural noumenon period of Western aesthetics,the “artistic imitation of nature” since ancient Greece being its main theme,the theory of “Art is the mirror of nature” during the Renaissance being its variations;the second being from the Enlightenment of German classic aesthetics (from 18th century to the middle of 19th century),which was the contemporary epitemologic period of Western aesthetics,the “imitation theory” and the “mirror theory” remoulded by epitemologic concepts being its main theme,the “theory of artisctic expression” being its variations;the third being from Marxist practical aesthetics,Russian revolutionary democratic ae
sthetics and Western modernistic aesthetics to Neo-Marxist aesthetics and post-modernistic aesthetics(from the middle of 19th century to the end of 20th century),in this stage,there being no main theme but variations,various concepts,and strange tunes.The three stages,just like a trilogy unfolding diachronically,were more or less connected with men,men's society,men's spititual factors and men's languages.

Reference | Related Articles | Metrics | Comments（0）

Select

On Social Control of Aesthetic Culture

YANG Chun-Shi

Journal of Jishou University（Social Sciences） 2003, 24 (2): 37-41.

Abstract （1231）

PDF（pc）（379KB）（1090）

Save

The control of aesthetic culture is a cultural activity in which the aesthetic subject tries to adjust the aesthetic culture so as to make it meet the needs of the subject.The social functions of such a control are mainly embodied in that it will further integrate and develop aesthetic culture so as to make it play a better role.The subject of such a controle is the state,social groups or cultural circles.They control respectively the material value,realistic value and transcendent value of aesthetic culture.The control of aesthetic culture should be multileveled,indirect,dynamic and lenient,which is decided by the intrinsic characteristics of aesthetic culture.The control of aesthetic culture has its own development laws and tendencies:1.from control by a small number of people to control by all members of society;2.from passive control to positive control;3.from emphasizing ideology to emphasizing aesthetics;4.the subject of control tending to be multielemented and multidirectioned.

Related Articles | Metrics | Comments（0）

Select

An Account of the Bore Philosophy of the Left School of Southern Chan

JIAN De-Bin

Journal of Jishou University（Social Sciences） 2003, 24 (2): 42-46.

Abstract （1644）

PDF（pc）（2145KB）（1068）

Save

By contrast with the left school of the philosophy of mind by Wang Yangming of the late Ming Dynasty,the Left School of Southern Chan refers to the chan school represented by the chan line of Qingyuan and Nanyue in the middle and late Tan Dynasty.The Bore doctrine is the spiritual philosophy of the Left School of Southern Chan.It is not only a way of thinking,but also a noumenon,a world outlook and a value conception.“Nothingness” is the “national chanting”,and “popular chanting” of the Bore philosophy.The gist of the Bore philosophy of the school lies in their cursing the Buddha,in their Buddhist allegorical words embodied in their odd acts of beating the pot or striking the earth,and in their exact and profound insight into life.

Reference | Related Articles | Metrics | Comments（0）

Select

On Dong Zhongshu's Theory of Auspicious and Disasterous Signs and the rheology of Confucianist Divination

YU Zhi-Ping

Journal of Jishou University（Social Sciences） 2003, 24 (2): 47-51.

Abstract （1670）

PDF（pc）（1491KB）（1713）

Save

The theory of auspicious and disasterous signs can be traced to confucius,but it was Dong Zhongshu of the Western Han Dynasty who culminated it.Its theoretical basis is the idea of correspondence between man and nature.Confucianist divination which was popular is late Western Han Dynasty and prevalent in the whole of Eastern Han Dynasty was directly inherited from Dong's theory.By synthesizing various ancient diabolic tricks and wicked crafts,it gradually developed into the dominant official ideology.After the Wei and Jin Dynasties,the mainstream of confucianist divination developed in two directions:either absorbed by Taoism and Buddhism or spread through various channels among common people.

Reference | Related Articles | Metrics | Comments（0）

Select

On Husserl’s Philosophical Cure for Natural Science

HU Liu

Journal of Jishou University（Social Sciences） 2003, 24 (2): 52-56.

Abstract （1493）

PDF（pc）（1755KB）（1422）

Save

Husserl views the collapse of reason and philosophy crisis as the root of modern science crisis in Europe,and applies the method of phenomenological Epoché (detachment) to building up the so-called scientific philosophy;thereby he provides the philosophical cure for natural science on the basis of “life-world” which is established with pure reason.However,in this theory the revelations coexist with the drawbacks.To overcome the drawbacks,he should replace the intuition of “viewing” with the practical thinking mode and replace the method of phenomenology with the method of history and logic.

Reference | Related Articles | Metrics | Comments（0）

Select

On the Civilization Abnormality,Moral Corruption and Absence of Constant Virtue

YANG Zeng-Xian

Journal of Jishou University（Social Sciences） 2003, 24 (2): 57-61.

Abstract （1482）

PDF（pc）（852KB）（1187）

Save

In the recent 20 years,moral degeneration has been a hot topic for argument.We hold that it is not appropriate to say that moral degeneration is the order of the day.For instance,in the field of political morality,there has been much progress.However,it is also true that public morality is getting ever worse,without the light of which,we cannot explain the current wide-spread corrupted phenomena.Today,the urgent job is not to describe and appraise the situation of moral crisis,but to find out the origin of civilization abnormality and moral corruption and seek an effective moral remedy.And it is in this point that the previous ethics,owing to its own thoretical black hole or blind spot,failed to give a solution,and the moral construction which advocated traditional virtues ended in faliure,which accelerated the situation of immorality.Therefore,to patch up the “black hole” and get out of the “blind spot”,and seek a reasonable way for the construction of public morality is the impending task of present-day ethics.

Reference | Related Articles | Metrics | Comments（0）

Select

An Outline of Research on Eco-moral Education

ZENG Jian-Ping

Journal of Jishou University（Social Sciences） 2003, 24 (2): 62-66.

Abstract （1339）

PDF（pc）（808KB）（981）

Save

Eco-moral education is a new subject of the 21st century.It is not public moral education in general,but an attitude education of men toward nature in parallel with public moral education,a national and life-long education with a view to transforming environment values,remoulding eco-personality and raising eco-moral quality.Eco-moral education has its own theoretical basis,constitutional factors,developing mode,and its own functions and values.In terms of its social goal,it must serve the sustainable development of ecology,economy and society;in terms of its goal on individual man,it must help individual man cultivate an eco-consiousness and eco-personality,thus reaching the ideal realm of “man becoming an integral part of nature.”

Reference | Related Articles | Metrics | Comments（0）

Select

The Functions of Moral Reward&punishment

ZENG Xiao-Wu

Journal of Jishou University（Social Sciences） 2003, 24 (2): 67-70.

Abstract （1261）

PDF（pc）（358KB）（1183）

Save

As a special social regulation,the essential purpose of moral reward&punishment is to promote social moral liberty.And liberty is essencially the organic unification between social moral order and the intrinsic moral charater of individuals.Thus,the intrinsic essence of moral reward&punishment is certainly revealed through two functions:1.social function, such as the function of preventing moral disobedience,of maintaining moral authority,of advocating moral integrity,of guiding moral oriemtation,and of ensuring social justice.2.individual function, such as the function of securing moral actions,of pushing forward moral recognition,of fostering moral sentiment,of upholding moral belief and of molding moral character.

Reference | Related Articles | Metrics | Comments（0）

Select

On the Methodology of Research on Soviet Evolution and Relevant Problems

WANG Ting-You

Journal of Jishou University（Social Sciences） 2003, 24 (2): 71-76.

Abstract （1473）

PDF（pc）（896KB）（1060）

Save

To deepen the resarch on Soviet evolution,we should do two more jobs apart from further digging and sorting out relevant historical data.Firstly,we should establish a scientific guiding thought.Secondly,we should find out correct research method.In doing these two jobs,we should pay attention to the following aspects:1.Materialist method is the general principle to be observed in research;2.adheve to the method of historical analysis and persvere in Marxist world outlook in the judgment of value;3.differentiate main contradiction and secondary contradiction,stressing the objective analysis of the main causes and seeking the root of the evolution;and 4. do a comparative study with reference to other socialist countries.

Reference | Related Articles | Metrics | Comments（0）

Select

Deepen the Knowledge of Attributes of Socialist Capital

ZHU Miao-Kuan

Journal of Jishou University（Social Sciences） 2003, 24 (2): 77-81.

Abstract （1653）

PDF（pc）（543KB）（1173）

Save

Socialist capital has such attributes as varied and unitarian,increasing and commonly shared,motional and risky,invariable and variable,compensable and free,systematic and relevant.We should try to deepen our knowledge on the importance and necessity of operational work,scientific management work and science and technique work of socialist capital so as to get a deeper understanding of the theory of socialist labour and labour value.

Reference | Related Articles | Metrics | Comments（0）

Volumn Content