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Journal of Jishou University(Social Sciences Edition) 2002 Vol.23
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New Century,New Development——Reflections on Several Problems of Marxist Philosophy
LI De-Shun
Journal of Jishou University(Social Sciences) 2002, 23 (
1
): 1-5.
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This paper tries to discuss several problems on how to carry forward and further develop Marxist philosophy in the new century:1.vitality of Marxist philosophy;2.philosophical formation of Marxism;3.growing points in the development of Marxist philosophy;4.contemporary Marxist philosophy.
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Critcism and Reconstruction of Philosophical Outlook
YANG Xue-Gong
Journal of Jishou University(Social Sciences) 2002, 23 (
1
): 6-15.
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This article first defines what philosophical outlook is and what is its position in philosophy.Then.from the perspective of philosophical outlook,the article makes a systematic analysis on the philosophical outlook presented in traditional textbooks and gives a brief exposition on some elementary viewpoints of Marxist philosophical outlook.The author holds that to develop Marxist philosophy,it is of first importance to return to the philosophical outlook advocated by Mar.
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On the Methodology of Recognizing Socialism
JIA Meng-Xi, ZHANG Deng-Qiao
Journal of Jishou University(Social Sciences) 2002, 23 (
1
): 16-20.
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When studying the problem of how to recognize socialism,people pay little attention to the methodology of recognition,which is,in fact,also very important for us to understand socialism.This paper probes into three methodologies of socialist recognition.recognition by experience,recognition by dogmatic rationalism,and recognition guided by practice. Of the three methodologies shaped under different historical periods of socialist construction,only the last can be regarded as a scientific one.
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Reflections on Knowledge Ethics
YAN Qing-Shan
Journal of Jishou University(Social Sciences) 2002, 23 (
1
): 21-27.
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The theory of knowledge is a long tradition in the history of philosophy,and the reflections on knowledge mainly come form within the pure reason.This article tries to build up a reflection pattern on the practical reason of knowledge,i.e. the tradition of knowledge ethics.After a simple examination on the relationship between knowledge and value,this article gives some reflections on several historical knowledge ethics traditions that have prominent time characteristics:“knowledge is supreme goodness",“knowledge is forbidden fruit",“knowledge is strength",and “knowledge is capital." finally,the article suggests that the purpose of knowledge ethics should be a way of thinking on the practical reason of knowledge and a new tradition of the theory of knowledge.
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On the principles of good and Evil
WANG Hai-Ming
Journal of Jishou University(Social Sciences) 2002, 23 (
1
): 28-33.
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Unselfishness and altruism is the highest and ocassional principle of being good,which should only (and can only) guide the ocassional behavior of any individual.Its signigficance is manifested in the individuals'displaying altuistic and self-sacrificing spirit when personal benefit is at conflict with that of society or other fellow beings. To benefit oneself and others at once is the fundamental and perpetual principle of being good,which should and can guide the perpetual conducts of individuals. Its significcance is manifested in the individuals' displaying self-benefiting and altruistic spirit when personal benefit is in conformity with that of society or other fellow beings.To merely benefit oneself is the lowest and ocassional principle of being good, which should only and can only, guide the ocassional behavior of the individuals.Its significanec is manifested in the individuals' displaying mere self-benefiting and non-self-harming spirit when personal benefit is not at direct conflict with that of society or other fellow beings.
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On the Equilibration Rule and Efficiency Priority——A Discussion over the Neoclassical Economic View of Equality,Efficiency and Distribution
LI Song-Ling
Journal of Jishou University(Social Sciences) 2002, 23 (
1
): 34-40.
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The neoclassical economic school's equilibration rule and efficiency priority in distribution is inherited and developed from the classical economic theory.It is built upon the basis of scarce resources and free commodity economy.It is the result of the ever deepening of theory and methodology.This view of distribution is of significant reference value to the reform in the distribution system of socialist market economy.
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On the Necessity of Enterprise-capital-conecntrating Operations in Our Country
LUO Liang-Zhong, ZHU Rong-Lin
Journal of Jishou University(Social Sciences) 2002, 23 (
1
): 41-45.
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Since the emergence of M&A activities in 1980's, only a few enterprises of our Country have succeeded while most of those which expand irrelevantly have failed. Therefore, these enterprises need shrinking their operations and come back to their core line of business. The state-owned enterprises in some industries may have either low asset-efficiency or insignificant economic scale. So it's quite necessary for our country's enterprises to conecntrate their capital-operations.
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On the Resources ERP Plan of Enterprises
WANG Xiao-Cheng
Journal of Jishou University(Social Sciences) 2002, 23 (
1
): 46-49.
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As a modern management mode,ERP can help a company integrate its business processes. and optimize the resources available. This paper discusses the origin of ERP system,its essence and characteristics and its relevant technologies and function modules.
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HUANG Ming-Fen
Journal of Jishou University(Social Sciences) 2002, 23 (
1
): 50-50.
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WANG Gui-Ting
Journal of Jishou University(Social Sciences) 2002, 23 (
1
): 51-52.
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DING Chao-Hong
Journal of Jishou University(Social Sciences) 2002, 23 (
1
): 53-54.
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LIU Han
Journal of Jishou University(Social Sciences) 2002, 23 (
1
): 55-56.
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RONG Yao-Jun
Journal of Jishou University(Social Sciences) 2002, 23 (
1
): 57-58.
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Query the Validity of the Theory of “National Spirit Mythology"——Comment Concurrently on Liu He's Distortion of Lu Xun's Image
YANG Zeng-Xian
Journal of Jishou University(Social Sciences) 2002, 23 (
1
): 59-66.
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It is not without reason when Feng Jicai criticised Lu Xun in 2000.Feng's Criticism of Lu Xun originated from Liu He's theory of national spirit mythology.Liu he held that Lu Xun's national spitrit theory was influenced by the American missionary Ming Enpu's theory of colonialist hegemomy.Consequently,Liu totally negated the existence of the Chinese people's deep-rooted bad habits.This paper gives a systematic repudiation to Liu He's post modern approaches and post colonial views,positively expounds on the historical rationality of Ming Enpu's writings,and reaffirms the validity of Lu Xun's criticism upon the deep-rooted bad habits of the chinese people.
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Symbolism:Identity That Is Impossible to Achieve
YANG Yu-Zhen
Journal of Jishou University(Social Sciences) 2002, 23 (
1
): 67-70.
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Symbolism,based on the irrationalism,tries to achieve harmony of the materiality and human soul through coherence of the visible material world.Symbolists made efforts to pursue a beautiful and harmonious world as home of human soul by using symbol,hint,association,or by describing the nature of matter,or by isostructuring myth,nature and human society and spirit.However,symbolists failed eventually to achieve the identity between the spiritual world and the material world.
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Folk Direction of Literature——On the Folk Consciousness of the Literary Creative Subject in and after the Period of “Seeking for Root”
LIU Xi, LIN Tie
Journal of Jishou University(Social Sciences) 2002, 23 (
1
): 71-76.
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This article discusses the subject consicousness and the folk consciousness embodied in the works of different literary schools in and after the period of “seeking for root",analyses the errors of different creative tendencies in the treatment of the positions and relationships of folk consciousness and subject consciousness,with the conclusion that subject consciousness is above folk consciousness in the sense of cultural consiousness.
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Countermeasures to Revitalizing Contemporary Chinese Film
ZHANG Min
Journal of Jishou University(Social Sciences) 2002, 23 (
1
): 77-79.
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Under the impact of the tide of reform ancl opetning-up,the contemporary Chinese film has fallen into historical throes.This article tries to probe into the ways for contemporary Chinese film to get out of its plight and become prosperous from both the macroscopic and the microscopic angles.
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On the Inconsistency of the Subject of Crime
YANG Jia-Ming
Journal of Jishou University(Social Sciences) 2002, 23 (
1
): 80-84.
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1314
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Logically speaking, the subject of crime in criminal law should be in consistency with the subject of crime in criminal procedure.However,in reality,the two are often inconsistent,i.e. the suject of crime in criminal law is not the subject in criminal procedure,or vice versa.This article examines the inconsistency of the subject of crime mainly from three aspects:stipulation of the code of criminal procedure,the operation law of criminal procedure,and the practice of criminal justice.
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On the Human Right Convention and the Perfection of the Constitution Rules
FAN Yi
Journal of Jishou University(Social Sciences) 2002, 23 (
1
): 85-88.
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The signatures of “The International Convention of Economic, Social and Cultural Rights” and “The International Convention of Civil and Political Rights" mean the approval of our government to the human rights clauses. Between the two conventions and our human rights prescribed by the constitution, there are both uniformity and differences.A comparison of the similarities and differences show that standardizing the current system of our living constitution is of decisive and fundamental significance of the perfection to the safeguard system of our human rights.
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An Analysis of Law Application and Theoretic Significance of Establishing Remedies System for the Spiritual Hurt Caused by Divorces
SHI Wei-Hai, SHI Ling-Ya, LONG Xing-Wu
Journal of Jishou University(Social Sciences) 2002, 23 (
1
): 89-93.
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The establishment of the remedies system for the spiritual hurt caused by divorces is of profound theoretic significance. This article probes in
to the range, conditions, criterion and manners of remedies for spiritual hurt caused by divorces.
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On the Evolution of the Local Chinese Dialect of Xiangxi Tujia and Miao Autonomous Prefecture
LI Qi-Qun
Journal of Jishou University(Social Sciences) 2002, 23 (
1
): 94-98.
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Starting from an analysis of the similarities and differences brtween old and new liguistic schools,this article gives a full discussion on the changes of Xiangxi local dialect in pronunciation,vocabulary and grmmar,with the conclusion that closing to the common Chinese language is its trend of developent.
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Some Issues in Second Language Vocabulary Acquisition Study
LIU Shi-Ming
Journal of Jishou University(Social Sciences) 2002, 23 (
1
): 99-101.
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Second Language vocabulary acquisition research is a new sub-field of SLA. This paper raises three issues in the study of this field for discussion. They are as follows: (1) the importance of vocabulary in SLA research; (2) differences between L1 and L2 vocabulary acquisition; and (3) some issues in L2 vocabulary teaching.
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Rhetorical Functions and Translation Technics of English Onomatopoeic Words
YANG Xiu-Yin
Journal of Jishou University(Social Sciences) 2002, 23 (
1
): 102-104.
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The study of English words is an important aspect in learning the English language.Many English words,which are called onomatopoeic words,come from the imitation of various sounds of nature.This thesis tries to probe into the rhetorical functions and translation technics of these words.
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A Study of the Hist or yof Abacus Calculation
LUO Qi-Jing
Journal of Jishou University(Social Sciences) 2002, 23 (
1
): 105-109.
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This article consists of four parts: 1. the origin of Chinese abacus; 2. the course of development of abacus calculation; 3. the evolution of Chinese abacus; . a brief introduction of foreign abacus.
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A Dialogue between Anthropology and Relevant Subjects
FU Tai-Hao, LIU Feng, TANG Sheng-Zhou, YANG Ting-Shuo
Journal of Jishou University(Social Sciences) 2002, 23 (
1
): 110-114.
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Working diligently for over a century in the field of Jiaguwen (cinscriptions on bones or tortoise shells) and Jinwen (inscription on ancient bronze objects) study are mainly historians and linguists.This dialogue,based on historical anthropology,discusses the study of Jiaguwen and Jinwen with a view to clearing up the research object,method and value of historical anthropology,trying to open up a new way to the interpretation of Jiaguwen and Jinwen with the participation of researchers of different subjects,so as to dig up the maximum social and cultural connotation of jiaguwen and Jinwen,enrich the research method of anthropology,perfect the theoretical structure of anthropology,and promote the connection of our traditional linguistics with modern linguistics.
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On the Problem of Village Women's Suicide in Our Country
KANG Qiong
Journal of Jishou University(Social Sciences) 2002, 23 (
1
): 115-117.
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The death rate of village women caused by suicide in our country is much higher than the average.This tragedy was caused by many factors.To avoid it,efforts should be made in such aspects as the development of education, the attention of social community, the protection of their rights, medical insurance, etc. Moreover, the self-adjustment of individual and good family environment are also very important.
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Ont the Advantages and Disadvantages of the Industrialization of Yangtao in Xiangxi and the Tactics for Its Further Development
WANG Zhao-Feng
Journal of Jishou University(Social Sciences) 2002, 23 (
1
): 118-121.
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Based on an investigation of the present situation of the industrialization of yangtao in Xiangxi,its base construction status quo,and its initial eco
mdmic benefit,this article points out that the industrialization of yangtao in Xiangxi,with its considerable competitive power,has a big market and a promising development prospect,and that its negative factor lies in its poor ability for storage.In the light of the above mentioned advantages and disadvantage,the article puts forth some tactics for its production adujustment,its quality improvement and its market building.
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Some Reflections on the Development of the Stock Market in Xiangxi
LU Shan, LI Zi-Ru, YAO Xin
Journal of Jishou University(Social Sciences) 2002, 23 (
1
): 122-124.
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In recent years,the stock market in Xiangxi has developed very quickly and its role-play in the local economy is on the increase. This paper tries to analyze how to develop the stock market from the following aspects:1.necessity of developing the stock market in Xiangxi;2.problems existing in the development of the stock market;3.countermeasures to solve the problems.
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CHEN Tan, KANG Zhong-Wen
Journal of Jishou University(Social Sciences) 2002, 23 (
1
): 125-126.
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LIANG Jiang
Journal of Jishou University(Social Sciences) 2002, 23 (
1
): 127-128.
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Confucian Ethics and Global Crisis
CHEN Wang-Heng
Journal of Jishou University(Social Sciences) 2002, 23 (
2
): 1-5.
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Today,there are two major crises in the world.The one is the eco-crisis resulted from the intensification of the contradiction between man and nature,the other is the social crisis resulted from the intensification of various contradictions between men.The confucian ethics of China is one of the precocious cultures of the world.It is productive though not without negative factors.Some of its important thinkings are still of significance to the solution of the two major crises in contemporary society.These thinkings include the universal feelings of “People are my brothers and I share the life of all creatures”,the life outlook of “cementing peaceful relations by upholding good faith”,the danger-proof consciousness of “being vigilant and reasonable in all times”,and the ideal of “permanent social peace”.
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On mutual Benefit
WANG Zheng-Guo
Journal of Jishou University(Social Sciences) 2002, 23 (
2
): 6-9.
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Under socialist market economic conditions,the ethical significance of mutual benefit is becoming more and more prominent.This article reveals the meaning of mutual benefit as a mecessary economic condition of both self-benefit and benefiting others and a moral standard of benefiting and serving each other,reveals its prergquisite as a collectist spitit which both removes benefiting oneself at the expense of others and favours the ideal of helping and benefiting others,and reveals its destination as “everyone for me and I for everyone”.
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On the Philosophical Root of Mao Zedong's Political Actions in His Late Years——On the necessity to balance ontology and the theory of knowledge in philosophy studies
ZHU Bao-Xin
Journal of Jishou University(Social Sciences) 2002, 23 (
2
): 10-14.
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Mao Zedong has done thorough researches on the philosophical theory of knowledge,but not on the historical materialist ontology of social contradictions,class struggles,people's democratic dictatorship,contradiction among the people,and mass line.His political actions in his late years obviously have much to do with his partialities in the historical materialism.
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Labour Creates Beauty
WANG Xiang-Feng
Journal of Jishou University(Social Sciences) 2002, 23 (
2
): 15-18.
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Marx puts forth the proposition “Labour creates beauty” in his “Economic philosophy Manuscript 1844".The labour here mainly refers to alienated labour.And the alienated labour is the labour that alienates men's nature.It possesses a function of dissolving and destroying man's creation of beauty.However,the law of labour itself and its creative ability can still help man maintain a certain non-alienation,which enables man to restore himself rationally,dynamically and realistically and to create beauty in his objectified labour.The removal of alienated labour is the basis of man's emancipation as well as the condition for the emancipation of beauty creation power.
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A Survey of the Sui Dynasty Aesthetics
WU Gong-Zheng
Journal of Jishou University(Social Sciences) 2002, 23 (
2
): 19-24.
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Despite the fact that the Sui aesthetics is a neglected research field,it holds a unique position in the history of Chinese aesthetics.It was a period of aesthetic introspection full of passion and enthusiasm.It cleared the aesthetics of the Six Dynasties.The main outlook of the Sui aesthetics is “polishing for the purpose of simplicity",and its basis is Wang Tong's philosophical thought.It has the nature of being practically and purposefully reasonable.
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On the Historical Position of Zhu Guangqian's Later Aesthetics
XUE Fu-Xing
Journal of Jishou University(Social Sciences) 2002, 23 (
2
): 25-31.
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Zhu Guangqian's later aesthetics has the characteristics of both theoretical aesthetics and practical aesthetics,manifesting the historical trail of th
e 20 th century Chinese aesthetics from theoretic aesthetics to practical aesthetics.Zhu's aesthetics is the medium of the evolution.It has the common features of the late 20 th century Chinese aesthetics such as philosophical aesthetics,theoretical aesthetics,practical aesthetics and Marxist aesthefics as well as its own academic individuality in aesthetical consciousness and aesthetical subject.Owing to the limitation of the times;Mr. Zhu failed to formulate a complete theoretical system of aesthetics,but his theory still has a broad prospect both in theoretical aesthetics and in practical aesthetics.
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Marx and Engels' View on Cultural Progress and World Culture
WU Yuan-Mai
Journal of Jishou University(Social Sciences) 2002, 23 (
2
): 32-37.
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To the present heated contention about various cultural issues,the exposition of the founders of Marxism on cultural progress and world culture is still of much significance.They have specifically and historically examined how the material life of various periods governs the progress of cultural life and concluded that cultural progress underwent three stages:the intersection of material production and cultural production, cultural production is culture itself,and the formation of “world culture”.“World culture” is by no means a permanent being,but a historical product of modern mass industrial production,closely related to the formation of “world market”,“world communication”,and “world history.” World cultrue is by no means non-nationality.It can never be realized by the extinction of individual cultures, nor can it domineer over in dividual cultures.On the contrary,it is manifested by mutual communication,mutual learning,mutual influence and mutual challenge of individual cultures.
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Marxism and the Constitution of culture
XIAO Jun-He
Journal of Jishou University(Social Sciences) 2002, 23 (
2
): 38-41.
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In Marxist opinion,the culture,from the horizontal point of view,is constituted by three parts:substantial culture,material population culture and spiritual culture(including spiritual population culture),and from the vertical point of view,culture can be regarded as a system with seven levels.
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Lenin and the 20th Century Popular Culture
WU Xiao-Du
Journal of Jishou University(Social Sciences) 2002, 23 (
2
): 42-45.
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As an outstanding world leader of the 20th century,Lenin contributed a great deal to the culture of the proletariat and to that of the whole mankind.Examind in the background of the 20th century popular culture,Lenin's contributions are of deep insight and far-reaching perspection.
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On the Cultural Study of Literture and the Marxist Theory on Literature
YAO He-Ming
Journal of Jishou University(Social Sciences) 2002, 23 (
2
): 46-49.
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The appearance of the tendency of cultural study in China has its own complicated social and cultural backgrounds.The reason lies in both the history and the reality of literature. It has also been deeply influenced by the current thoughts of Western cultural study.But the current cultural study is quite different both from the totality study in the past and from the Western cultural study today.Therefore,the three Marxist principles of totality,criticizing and esthetic should still be considered as the guiding principles when we carry on the cultural study of literature.
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