Journal of Jishou University(Social Sciences Edition)

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From Spirit Writing to Spiritualism:Knowledge and Rationality in the Contemporary Debate between Science and Metaphysics

ZHANG Jia

Journal of Jishou University(Social Sciences Edition) DOI: 10.13438/j.cnki.jdxb.2020.04.015
Accepted: 18 June 2021

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The Evolution of Immigration Policy in the Military Strugglesfor Hanzhong—Taking the Periods of Warring States,Qin,Han,and Three Kingdoms as an Example

YU Tianyu

Journal of Jishou University（Social Sciences） DOI: 10.13438/j.cnki.jdxb.2020.04.016

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Research on the National Credit View and Its Implications of Legalism

LUO Jiao-Jiang, LUO Wei, XIE Yi

Journal of Jishou University（Social Sciences） 2015, 36 (1): 79-84. DOI: 10.13438/j.cnki.jdxb.2015.01.012

Abstract （1624）

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The three representative legalism books,Guan Zi,The Book of Shang Yang and Han Feizi have plenty of national credit views.Legalism advocates the establishment of national credit,for it is the foundation in implementing law,thus it is very important in national development and diplomacy.The principle of building national credit is to build trust ahead of law,put law higher than power and make power serve the law,thus legalization enforcement and dissemination of law are the major methods in building up a nation's credit.Legalism has contributed a lot in building the nation,and its view of national credit is still significant in building social credit system and carrying out rule by law in our country today.

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A Study on the Core Value System of Chinese Traditional Scholar Culture：A Case Study Focusing on the Spring and Autumn Periodandthe Warring States Period

GAO Wei-Jie

Journal of Jishou University（Social Sciences） 2015, 36 (1): 85-91. DOI: 10.13438/j.cnki.jdxb.2015.01.013

Abstract （1725）

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“Being devoted to Tao” is the foundation ofthe core value system of Chinese traditionalscholar culture.When faced with the evils,they would criticize with no hesitation.So the scholars were born with strong critical spirits.In order to adhere to the orthodoxy of Tao and combat with the political orthodoxy,personality independence has objectively become the first rule of the scholars’.“Focusing on the affairs of men”,Tao’s attribute,required the scholars to lead a realistic,social and political life.To ensure Tao’s dignity,the scholars must pay high attention to their self-cultivation.Personality independence,the spirit of criticism,focusing on the affairs of the world,paying high attention to self-cultivation,these cultural values have constituted the core value system of Chinese traditionalscholar culture and the ideal personality model of the traditional scholars as well.Today,this unique tradition of Chinese ancient scholars has still showed us strong spiritual power that can never be ignored.

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Dali Kingdom’s National Identification to Song Dynasty

LEI Xin-Lai

Journal of Jishou University（Social Sciences） 2014, 35 (3): 107-111. DOI: 10.13438/j.cnki.jdxb.2014.03.017

Abstract （1573）

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Thepaper argues that Dali Kingdom forms national identification to Song Dynasty for six reasons:the influence of geographical environment,the need of Dali Kingdom’s survival,introduction and internalization of Confucian theory of state,the contribution of immigrants and ethnical acculturation,the degree of ethnical development,and the impact of religion and cultural education.The fact that Dali Kingdom follows national identification to Song Dynasty presents four features:a deep sense of Chinese domain,a remarkable utilitarian value,a strong historical and cultural identification,and an unusual way to national identification.

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Ancient Roman Writers and Augustus’ Reform of Social Morality

YANG Jun-Ming, SHAN Shan

Journal of Jishou University（Social Sciences） 2014, 35 (3): 112-116. DOI: 10.13438/j.cnki.jdxb.2014.03.018

Abstract （1816）

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Afterthe establishment of the principate,Augustus launched a reform movement of social morality to restore traditional belief on religion and traditional morality.Ancient Roman writers like Virgil,Horace,and Livy actively responded to Augustus’s renaissance measures.They praised the principate,which cleared the obstacles for his all-round reform and injected new vitality to the religious and moral lives of Roman citizens.With these strife was avoided,economy revived and developed,and the relationship among all levels of society in the early Roman Empire was eased,leading to stable social order.

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From Forts to Frontier Walls:Evolution of Strategies to Govern the Miao People in the Ming Dynasty——Also on the Relationship between the Governing Strategies and the Tusi System

ZHANG Zhen-Xing

Journal of Jishou University（Social Sciences） 2014, 35 (2): 117-124. DOI: 10.13438/j.cnki.jdxb.2014.02.019

Abstract （1550）

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Building frontier walls in the Miao regions in Xiangxi in the Ming Dynasty was design to be a military engineering.In fact,it had also shouldered many social functions.These walls had undergone several processes by different hands.The strategies to govern the Miao people had changed obviously,but essentially they came down in a continuous line,which was to offer amnesty and enlistment to the Miao People,with the purpose of defending being secondary.The social functions of the frontier walls also relied on the perfect Tusi and Tuguan system（system of appointing national minority hereditary headmen),so the forts,and the walls as well,all depended on the Tusi and Tuguan system,with the military defenses mainly located in the Tusi manors.The adjustment of the strategies to govern the Miao people in the Ming Dynasty was not because of the rebellious Miao people,but because of the governors’ strategies to govern according to local features and cultural differences.

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Tributary Trade between China and Japan in the Ming Dynasty

WANG Lei, HUANG Bo-Chen

Journal of Jishou University（Social Sciences） 2014, 35 (2): 125-128. DOI: 10.13438/j.cnki.jdxb.2014.02.020

Abstract （2037）

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China and Japan have begun to contact since the Qin and Han Dynasties.According to historical evidence,the exchange is mainly about political system during the Sui and Tang Dynasties,and during the Song and Yuan Dynasties,the exchange is mainly about religion and culture.Economy and trade are the major forms of exchange in the Ming Dynasty,mainly with Japan paying tribute to the Ming Dynasty.Although this tributary trade has promoted cultural exchange between the two countries,Japan has gained more from it.With this trade,threat from Japan to China’s southeast coast is somewhat lessened,and the vanity of the Ming Imperial Court is satisfied.However,the reward,regardless economic effect,has weakened Ming’s national power,and aroused domestic contradictions.

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The Strike of Shanghai American Tobacco Factory in 1927:A Political Game and Labor Disputes

PENG Gui-Zhen, ZHANG Zai-Xing

Journal of Jishou University（Social Sciences） 2013, 34 (5): 117-122. DOI: 10.3969/j.issn.1007-4074.2013.05.017

Abstract （2118）

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In 1927,when the Nanjing national government was striving for tariff autonomy,a strike broke out in Shanghai American Tobacco Factory.During the strike,which lasted for 110 days,different departments of the Party and government not only played a role of mediator but also started a gigantic civil boycotting movement by offering the strikers financial support and bargaining with the capital.In the course of the strike,objecting Shanghai American Tobacco Factory who defied the national tax was the loudest slogan,yet the interest of the workers was put at a secondary position.Obviously,the government’ intention was to put pressure on the company by strike and boycotting,which might force the company to compromise over their tax on tobacco.The strike was actually an instrument for political game between China government and the American Tobacco Factory.

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A New Interpretation of Idle Talk of Vanity in the Period between the Han and Wei Dynasties

HUANG Qian-Cheng

Journal of Jishou University（Social Sciences） 2013, 34 (5): 123-128. DOI: 10.3969/j.issn.1007-4074.2013.05.018

Abstract （1584）

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Idle talk of vanity in the period between the Han and Wei Dynasties may be discussed in a context of “Wen and Zhi (referring to the relationship between literary accomplishment and human nature)”.The political administration in this period shows an alternative change between “Wen” and “Zhi”，which is accompanied by eunuch domination and dishonest election.With the turn from “Zhi” to “Wen” in the middle of this period，idle talk of vanity regains emphasis to develop，though it is more of an academic issue and is influenced by metaphysics.From then on，idle talk of vanity has reached a new stage in the Wei and Jin Dynasties.

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On the Compilation of Taoism History in the Sui,Tang,and Song Dynasties

LIN Guo-Ni

Journal of Jishou University（Social Sciences） 2013, 34 (4): 108-113. DOI: 10.3969/j.issn.1007-4074.2013.04.018

Abstract （1816）

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The compilation of Taoism history began from the Wei and Jin dynasties.However,the climax appeared in the Sui,Tang,and Song Dynasties.During this period,except Taoists,many literati-officials participated in this work with a substantial increase in the number of Taoism history works.At the same time,Taoism historians broke the private single history compilation mode,and the compilation was characterized by multiple participants.The aims of compiling Taoism history were to propagate Taoism,maintain the order of domination,record the fusion and conflicts among Confucian,Buddhism and Taoism,and push forward Taoism history compilation forward.This academic maturity also marked the prosperity of Taoism historiography.

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Compromise Reached by State Intervention:A Study on the Benefit Game in the Pei-tong Shoaly Land Case during the Reigns of Emperors Xianfeng and Tongzhi of the Qing Dynasty

ZHONG Ya-Dong

Journal of Jishou University（Social Sciences） 2013, 34 (4): 114-118. DOI: 10.3969/j.issn.1007-4074.2013.04.019

Abstract （1809）

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During the reigns of Emperors Xianfeng and Tongzhi of the Qing Dynasty,a certain number of immigrants from Juye and Yuncheng of Shandong Province moved into Pei-tong areas in the northern part of Jiangsu Province.They reclaimed and cultivated a tract of lakeside wasteland abandoned by people who moved to other places when the land was submerged.They built a new society over this land and even formed paramilitary for self-defense purpose.This claim of wasteland by external immigrants was welcomed and encouraged by the local government.However,conflicts ensued when the former owners of these lands returned from vagabonding.With the escalation of crisis,the local government was in danger of losing control of the situation.This case was brought to and ended only under the intervention of the Imperial Commissioner,Zeng Guofan.This case shows two conspicuous characteristics of the grassroots political life in traditional China:it was quite common for the local government to enter certain kind of cooperation with the rural society,but the solution for great crisis could only come through the intervention from the top of the government.

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On Chinese Historiography Thought of Scientific Humanism in the 1920—1940s

ZHU Fa-Jian, LI Ting-Ting

Journal of Jishou University（Social Sciences） 2013, 34 (2): 64-69. DOI: 10.3969/j.issn.1007-4074.2013.02.011

Abstract （1960）

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Affected by scientism ideological trend,Chinese historiography in Twentieth Century embarked on a “scientific” travel.However,since 1920s,as the Xueheng School’s promoting Bobbitt’s humanism,and Thought and Times wild spreading new-humanism,the Chinese history research world tried to correct the Scientifics’ deviation under the common influence of Chinese-and-Western humanism thought trend.It gradually changed from giving consideration to science and humanity to scientific humanism,taking into account both thought and textual criticism,recommending the interaction of subject and object,advocating both intellectual pursuit and value significance,and formed a new study style.Therefore,Chinese historiography started on the new road connecting science and humanity.

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Development and Experiences of the Thoughts on Dividing Domestic People since 1949

DUAN Lian

Journal of Jishou University（Social Sciences） 2013, 34 (2): 70-76. DOI: 10.3969/j.issn.1007-4074.2013.02.012

Abstract （1706）

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Dividing the thoughts of domestic people is the CPC’s important political theory,which includes the main task,main content and realization path.The thoughts are based on class analysis and enemies or friends analysis to clear which force can be relied on or united and which force can be isolated or against among all the classes,strata and groups.Since 1949,the thoughts have gone through various historical periods,made great achievements,and gained serious error.Historical experience shows that basic Marxism principles’ combined with China’s reality is the premise of theory and practice.And the scientific usage of class analysis and enemies or friends analysis are the key factors.How to mobilize all positive factors is the most important test.

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On Aristotle’s Continence Concept

ZHANG Chuan-You, ZHOU Hui

Journal of Jishou University（Social Sciences） 2012, 33 (6): 43-48. DOI: 10.3969/j.issn.1007-4074.2012.06.007

Abstract （2183）

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Continence is an important conception in Aristotle’s ethics.Aristotle held that continence is a moderate disposition between the virtue and the vice,and it acts as a transition for man to reach the virtue.In Book Vll of the Nieomachean Ethics，Aristotle’s discussions of continence in response to Socrates “ akratic actions are impossible” view as the main line,mainly related to the relations between continence and knowledge,incontinence,temperance and practice.He solved the problem of continence and incontinence in analyzing knowledge,and emphasized the relations between continence on the one hand,and temperance and practical wisdom on the other.In this paper,I try to sort out the nature and definition of continence,and illustrates the continence is a good character that follow the right logos relying on reason,which could make us achieve the virtue of temperance by habit,and lead a happy life in a good polis.

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On the Characteristics and Development of Chinese and Western Philosophy of History

DENG Hui, TAO Zhuo

Journal of Jishou University（Social Sciences） 2012, 33 (6): 62-70. DOI: 10.3969/j.issn.1007-4074.2012.06.010

Abstract （2059）

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As the subjectwas gradually established since modern times,western philosophy of history has its specific meaning and significance.But this does not hinder us to study the ancient and modern philosophy of history,Chinese and foreign in history what has rich and profound historical philosophy.Compared with the western philosophy of history,the Chinese traditional thought is with rich and full-bodied characteristic.Through the historical investigation of Chinese and western philosophy of history,differences between Chinese and western cultural background,historical tradition,etc,have led to their completely different understanding of history and philosophy,and determined the different value of Chinese and western philosophy of history,thus embarking on different development road.

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Determination,Development,and Issues of theElectoral College System in US. Presidential Election

LI Xiu-Hong

Journal of Jishou University（Social Sciences） 2012, 33 (6): 71-77. DOI: 10.3969/j.issn.1007-4074.2012.06.011

Abstract （2093）

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At the 1787 constitutional convention,the founding fathers of the United States designed the Electoral College system.However,this system had some inherent defects,leading to electoral crisis in 1800.The Twelfth Amendment of the Constitution came into existence to avoid the recurrence of the crisis.After more than 200 years,the Electoral College system has changed profoundly,and conflicts have appeared between stipulation of the constitution and the electoral reality.Though it is appealed to abolish this system,so far the Congress has not made a second revision of the system due to various factors.

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On All Parties’ Reaction after the Disclosure of the Alliance of China,Germany and Russia

LI Yong-Chun

Journal of Jishou University（Social Sciences） 2012, 33 (3): 34-39. DOI: 10.3969/j.issn.1007-4074.2012.03.006

Abstract （2820）

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After being disclosed by Chen Jiongming to foreign newspapers,the Alliance of China,Germany and Russia proposed by Sun Yat-sen triggered strong responses from both the inside and outside of China.It was wrongly labelled as “extremism” and “pro-bolshevik” by great powers.Press circles from England and France claimed it as a conspiracy plotted by Russian Bolshevik.Beijing government gestured that it would pay close attention to the matter.Cao Kun and Wu Peifu,from the circle of politics,immediately proclaimed that they had nothing to do with Sun Yat-sen.What’s more,there were a lot of people defending Chen Jiongming’s act of treachery.Sun Yat-sen was left without a choice but to publish a declaration to clarify the truth.Minguo Daily Newspaper in Shanghai vindicated the alliance.Both the communist party and the Kuomingtang went to great lengths to advocate and vindicate the alliance for they were well aware of the fact that the alliance was about the independent foreign policies of China.The communist international and Russia also supported the promotion of the alliance.From the variety of reactions to the alliance of China,Germany and Russia,we are able to have a view on the complicated relationship between the two parties in China and the Imperialism,the relationship between communist international and Russia in Soviet Union.

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On the Historical Review of Population Immigration during the Period of Anti-Japan War and the Industrialization of Xiangxi Ethnic Region

LIU He

Journal of Jishou University（Social Sciences） 2012, 33 (3): 40-44. DOI: 10.3969/j.issn.1007-4074.2012.03.007

Abstract （2121）

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During the period of the anti-Japan war,a big immigrated population moved into Xiangxi ethnic region.Those immigrated people settled down and started up enterprises of mechanization and semi-mechanization.Meanwhile,the mass consumption by the immigrated people also accelerated the industrialization of Xiangxi ethnic region.

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From Zuozhuan to Shih Chi：the Early Development and the Basic 〖JP2〗Connotation of the Style of Writing in Spring and Autumn Annals

ZHANG Jin-Mei

Journal of Jishou University（Social Sciences） 2012, 33 (3): 45-49. DOI: 10.3969/j.issn.1007-4074.2012.03.008

Abstract （2345）

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As the tradition of straightforward expressions of the Spring and Autumn Annals,writing without hiding includes straightforward expression of the truth and straightforward expression according to manners.While Zuozhuan starts the transition from straightforward expression according to manners to straightforward expression of the truth.Shih Chi has inherited and developed from the Spring and Autumn Annals,which mainly embodies in factual record and deliberate digression,the former one being straightforward expression,accurate truth,exact information,not covering up the evil and the latter one being insinuation,putting morality in description of real matter and digression.

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Practice and Influence of the Ancient Imperial Examination System in the Minority-concentrated Regions

PENG Wu-Lin, SU Yong-Heng

Journal of Jishou University（Social Sciences） 2012, 33 (2): 41-47. DOI: 10.3969/j.issn.1007-4074.2012.02.008

Abstract （2669）

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The practice of the ancient imperial examination system in the minority-concentrated regions is an important part in its history,which has greatly promoted local education,culture,social economy,and national amalgamation.It is also significant in recognizing and developing a multi-national country.

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On Irregularity,Publication,and Enrollment in Imperial Examination at the Provincial Level Described in Novels of Ming and Qing Dynasties

WANG Yu-Chao, LIU Ming-Kun

Journal of Jishou University（Social Sciences） 2012, 33 (2): 48-52. DOI: 10.3969/j.issn.1007-4074.2012.02.009

Abstract （2119）

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Many writers of novels of Ming and Qing dynasties were familiar with the process of imperial examination.As the examinees,they vividly described the irregularity,publication,and enrollment of the examination at the provincial level in their novels,which makes up the lack in historical documents.

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On the Management of Guizhou by Emperor Wudi of the Han Dynasty

YAN Jian-Hua

Journal of Jishou University（Social Sciences） 2012, 33 (2): 53-56. DOI: 10.3969/j.issn.1007-4074.2012.02.010

Abstract （2113）

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The Han Dynasty (206B.C.-220A.D) is the first historical period in which Han nationality unified and promoted with other nationalities in Guizhou.Nanyi road was built and postal kiosks constructed along the main lines of communication,which had strengthened the contact between the central court and Guizhou,and changed the situation of traffic block in Guizhou plateau to a certain extent.The officials and wealthy people of the Han Dynasty developed Guizhou and had garrison troops or peasants open up wasteland and grow food grain.They not only consolidated the social foundation of the rule by the Han dynasty in Guizhou,but also brought their advanced production tools and labor technology from the central plains of China,which promoted the development and progress of social economy in Guizhou.Along the Nanyi road,the cultural relics such as the unearthed copper cart and horse,bath basin whose circumference is five feet,iron tools,seals of the central plain type,etc indicated that the migrated Han Nationality had settled down and multiplied in Guizhou plateau.

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A Comparative Study on “Qijia” Thought between the Silk Book Huangdi Book from Mawangdui Han Tombs and Hanfeizi——Also on the Creation Time of Huangdi Book

LI Pei-Zhi

Journal of Jishou University（Social Sciences） 2012, 33 (2): 57-62. DOI: 10.3969/j.issn.1007-4074.2012.02.011

Abstract （2158）

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Both Huangdi Book and Hanfeizi advocate the centralization of monarchy power,and“Qijia” thought is the organic composition of their theory on controlling the power.This paper compares “Qijia” thought in these two books from four aspects:the relationships between the Emperor and his father,his wife,his uncles,and his mother.It is found that “Qijia” thought in Huangdi Book is simple and obscure while rich and clear in Hanfeizi;the former emphasizes both the morality and the power,and the latter only emphasizes power.This also shows that the creation time of Huangdi Book is earlier than Hanfeizi.

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On Cosmopolitism before and after the May Fourth Movement

ZHENG Da-Hua, MA Ying

Journal of Jishou University（Social Sciences） 2011, 32 (6): 32-40.

Abstract （1945）

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Influenced by the First World War,cosmopolitism,originated in the western countries,began to enter China in the early 20th century and gradually became a dominant ideological trend before and after the May Fourth Movement.Early communists,represented by Chen Duxiu,and some Kuomintang members,represented by Sun Yat￣sen,together with the intellectual groups represented by Liao Qichao,all showed an ideological trend of cosmopolitism more or less.Though their political views were different to some extent in terms of nationalism and patriotic consciousness,their deep concerns to the nation were noticeable under cosmopolitism.

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Development of Western Hunan and Its Historical Change during the “Tugaiguiliu” Period

LONG Xian-Qiong

Journal of Jishou University（Social Sciences） 2011, 32 (6): 41-45.

Abstract （2340）

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Western Hunan has been developed for a long time in history.Tusi period initiated a new stage for the development of this area,and caused a historical unbalance as well.During the “Tugaiguiliu” period,the area originally ruled by Tusi fastened its development,and with the implementation of “Tuntiankaijiang” policy,the area of Miao nationality has moved into a new development stage,during which much progress has been achieved in politics,economy,culture and social life in Western Hunan,and caused significant historical changes in this area.

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ZHANG Tai-yan’s Custom Views from the Cultural Nationalism Theory—— A Case Study of Dinglishu and Lilongshalun

JI Ai-Min, YI Ming

Journal of Jishou University（Social Sciences） 2011, 32 (6): 46-50.

Abstract （1821）

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During the dramatic change of the Chinese society,Zhang Tai-yan re-evaluated the Chinese custom views from their “uses” and “originality”,and Zhang argues that the traditional custom views can make a distinguish between the traditional Chinese people and other minorities,and differentiate the civilized people and the barbarian.This has become one of his theoretical basis for his “excluding Manchu”.Based on the actual cultural practice during the specific historical period,through the clear expression of his custom views,Zhang tried to reconstruct the shared Chinese cultural psychology,which reflects his cultural basis of nationalism and political goals.

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On the Military System of Yongshun Tusi Indigenous Soldiers in Ming Dynasty

ZHANG Kai, YOU Jun

Journal of Jishou University（Social Sciences） 2011, 32 (6): 51-56.

Abstract （1742）

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The military system of Yongshun Tusi indigenous soldiers was an integral component in Ming Dynasty’s Tusi system.The military construction，troop array，defense facilities，armaments and the military administration nearly brought Tujia ethnic culture to maturity and enabled the soldiers to be ready fight all the time.Meanwhile,the study on this military system of indigenous soldiers can help to enhance the understanding of Tusi system’s essence.

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The Study on Reasons of Failure of Wu Hsu Reform from the Perspective of Huntington’ Reform Theory

LIN Zhi-You

Journal of Jishou University（Social Sciences） 2011, 32 (5): 66-69.

Abstract （1909）

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The failure of Wu Hsu reform is mainly due to the following reasons:the reformers did not balance the relations between the conservative and the revolutionary party and did not have superb political skills;package solution of all reform problems is prone to violate the interests of the majority and make too many enemies;the reformers fail to use Fabian strategy with lightning tactics and could not set reasonable fighting strategy.A successful revolutionary need not to be a political master;but a successful reformer must to be a top-class politician.

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Lectures Given by Dewey and Russell in Hunan and Their Impact in Light of Changsha “Ta Kung Pao”

YU Chun-Mei

Journal of Jishou University（Social Sciences） 2011, 32 (5): 70-74.

Abstract （1871）

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During the May fourth new culture movement,Dewey and Russell were invited to Hunan to deliver a lecture.Changsha “Ta Kung Pao” gave the most detailed report about this event among various newspapers in Hunan at that time.In light of the report given by “Ta Kung Pao”,this paper probes into the event itself and its impact.Dewey’s lecture was mainly about education.The special topic for Russell’s lecture was his travel experience in Russia,Bolshevik and the world politics.Philosophy and pragmatism,populist pedagogy proposed by Dewey were hailed by people from the ideological circle and educational circle.Russell’s lecture exerted significant impact on the youngsters who were by then languishing about China’s future and social political thought.

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Modern Development of Curriculum and Teaching Approaches in Western Hunan Area during Anti-Japanese War Period

LIU He, ZHANG Shao-Jun

Journal of Jishou University（Social Sciences） 2011, 32 (5): 75-78.

Abstract （1760）

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During anti-Japanese war,as the National Government strengthened its control over Western Hunan area,there was an obvious modern trend in the curriculum of schools at various levels in Western Hunan minority area.At the same time,the internal schools and teachers brought new teaching approaches to Western Hunan area,which greatly promoted the teaching approaches in Western Hunan.The changes in curriculum and teaching approaches in Western Hunan area have adopted and reflected the requirement of the time.

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Rebuilding the Miao Frontiers and Ethnic Relations

YANG Jun-Chang

Journal of Jishou University（Social Sciences） 2011, 32 (3): 45-52.

Abstract （1854）

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This paper first analyzes the motives behind Yongzheng’s Qing government’s campaign to develop the Miao frontiers by military force and then discusses how, in the phrase of development after the opening-up phase, the political, economic, and educational measures the government took influenced and shaped the ethnic relations in the region. It points out that the campaign led to complicated pluralistic ethnic relations defined by ethnic tension and cultural clashes and conflicts. These problems left the region in turmoil and prompted the government to review and adjust its policies to better govern the region. The paper concludes that understanding the ethnic relations during this historical period will clarify our understanding of the country’s present ethnic policies, strengthen national identify and unity, and promote social and economic development in the country’s ethnically diversified regions.

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On the Developing Process of the National Relations in Xiangxi Region ——One of the Researches on the Harmonious Development of the Xiangxi National Relations

HU Bing-Zhang

Journal of Jishou University（Social Sciences） 2011, 32 (3): 53-56.

Abstract （1844）

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The development history of Xiangxi national relationship is a history of gradually heading for harmony.Although it presents different historical patterns in different historical periods because of the differences of subjective and objective conditions,the “harmonious trend” dominates the general direction.Therefore,“harmonious trend” can be considered as the prominent characteristic in the history of Xiangxi national relations.

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On the Evolution of National Historiography

ZHANG Wen-Wei

Journal of Jishou University（Social Sciences） 2011, 32 (2): 44-49.

Abstract （1549）

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National historiography is an important branch of regional historiography.The evolution of national historiography can be divided into three periods:the embryonic period,the period of its establishment and dissemination in Europe,and its spread in the world.National historiography follows the development of history.

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Droughts and Relief Measures during Wei-Jin Dynasties and Southern and Northern Dynasties

ZHEN Jin-Zhong

Journal of Jishou University（Social Sciences） 2011, 32 (2): 50-54.

Abstract （1774）

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There were frequently droughts in Wei-Jin Dynasties and Southern and Northern Dynasties in Chinese history.The droughts took place mainly in the spring and summer,covering regions of the south of the Yangtze River,central plains and northwest area of China,etc.The droughts brought immense damage to the social economy and the life of people，which further intensified social instability.The feudal political powers attached great importance to droughts,and carried out a series of relief measures after droughts,including distributing relief materials,emigration for food,reduction for rent and enslavement,corpses burying,loan,reduction of punishment,expenses cutting and open trade.These relief measures played a positive role in disasters reduction,keeping social stability,ensuring the life of people and promoting recovery and development of social economy.

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On the Love and Marriage Status in Modern Hunan from Takungpao Newspaper of Changsha (1917-1925)

SONG Yin-Gui, CHEN Hai-Yan

Journal of Jishou University（Social Sciences） 2011, 32 (2): 55-58.

Abstract （2173）

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Since the founding of Republic of China,women’s status had been obviously enhanced.After the May Fourth movement,traditional marriage still existed.However,free love,new form of marriage and divorce had also appeared,showing a complex phenomenon of love and marriage.The authoritative Takungpao newspaper of Changsha then had reflected this faithfully.

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On Female Emancipation Thoughts of Liang Qi-chao

ZHENG Yong-Fu, LI Dao-Yong

Journal of Jishou University（Social Sciences） 2011, 32 (1): 152-155.

Abstract （1946）

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Liang Qichao spotlighted the harm of feet binding,and established some groups which aimed to support loosening of the foot-binding.He pounded the view that women couldn’t be taught,and thought that women had the same right as men to be taught.He explained the five drawbacks of early marriage for women,and advocated both late marriages and late childbirth.He favored the western feminism,and advocated feminism by the two steps:initiative and stages.Liang Qichao formed a sketchy outline of female emancipation thoughts which based on the four aspects:loosening of the foot-binding,establishing schools for women,forbidding early marriage,and advocating feminism.

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The Folk Concept in the Revolutionary Ballads in the Red Region of Hunan,Hubei and Jiangxi Areas

YAO Li-苹

Journal of Jishou University（Social Sciences） 2011, 32 (1): 156-158.

Abstract （1603）

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The revolutionary ballads in the Soviet Areas of Hunan,Hubei and Jiangxi are the result of both war and local folk art.Rich in folk concept,these revolutionary ballads first embody a concept of worship to the liberator,regarding the Red Army as their saviors;secondly,the ballads show a warship to the leaders of the Red Army,regarding them as the spiritual mainstay.Thirdly,the saviors are regarded as a collective wisdom and energy.Besides,the concept of equal wealth and poverty and the struggle for existence are also represented in the ballads,showing the strong will of the mass people to follow the Communist Party.

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Folklore and the Constitution of a Regional History

QU Zhou-Lian

Journal of Jishou University（Social Sciences） 2010, 31 (3): 32-36.

Abstract （1579）

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Youshui River has been one of the five main rivers in Xiangxi since the ancient times.There are many different ethnic groups,mainly Tujia,living here.These groups have created colorful culture,and folklore is among them.On the surface of it,folklore is filled with disorders in time and place.However,it belongs to the residents’ historical memory.Based on the regulations of the feudal dynasties and the literature data,this paper puts such historical memory of this region into a chronological order,and analyzes its historical context,which will help to get a better understanding of the development in Xiangxi region.

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The Historical Periods and Characteristics of Contemporary Religious Work in Xinjiang

LUO Hui-Guang

Journal of Jishou University（Social Sciences） 2010, 31 (3): 37-39.

Abstract （1641）

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Since the peaceful liberation of Xinjiang in 1949,great changes in the religious situation have taken place,and our Party’s religious work has also gone through a tortuous course,which can be divided into four periods.Xinjiang's religious situation shows different characteristics in each period,and the Party's religious policy and religious work also have varied in some degree.In general,religious work in Xinjiang is basically in line with reality,and Xinjiang's religious situation is gradually adapted to our socialist society.

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