Journal of Jishou University(Social Sciences Edition)

On the Modern Root- seeking of Chinese Intellectuals

YANG Chun-Shi

Journal of Jishou University（Social Sciences）, 2001, 22(4): 1-4.

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Various impetuses of modern society have led to the disruption of traditions, which is known as the process of going down to the secular world from sainthood.In the course of this great change, the Chinese intellectuals have gradually lost their original base for existence and become social exiles, political exiles and cultural exiles. This gives rise to time anxieties on the part of modern Chinese intellectuals. Under such circumstances, the Chinese in tellectual have begun to seek homeland for survival. They engage themselves in various reforms, trying to obtain social, political and cultural recogni tion in the tradi tional socialist society. In this process, the Chinese intellectuals have also paid the cost of sacri ficing their modernities. With the retriggering of the modernization progress, the Chinese intellectuals are sure to seek and establi sh their new base for existence.

On the Comprehension of Individuation in Daily Life

WU Xuan

Journal of Jishou University（Social Sciences）, 2001, 22(4): 5-9.

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Negati vist philosophy holds that, under the circumstances in which problems of meaning can no longer be solved by way of complying wi th the wishes of the majority as in the past, everyone of us can only depend on our own comprehension of individuation to build up a non- repetitive meaning. This is expressed in such daily questions as “What old ways of mine amIpersisting in？”in the non- repetitive love experience cherished between sexes, in the innovative pursuit while performing ones own duty, and in the accomplishment of a life target of becoming ones ownself .

On tne Types of Practice and Their Connection with Aesthetics

ZHANG Yu-Neng

Journal of Jishou University（Social Sciences）, 2001, 22(4): 10-14.

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As man’s most fundamental activity for survival, practice can be classified into three types from the angle of how man han dles his relationships with nature, society and other fellow beings: the practice of material production, the practice of spiri tual production,and the practice of language acquisition. These three types of practice are in essence of an aesthetic nature, i. e. when they become a kink of free practice, they can change into an aes thetic activity , or a practice containi ng aesthetic activities. However, an aesthetic activity is after all, in its puresense, one of spiri tual production, which manifes ts most clearly all the features of spiritual production, and distinguishesi tself wi th its striking image, emotion and superutility from other kinds of spriri tul productions as science, morality, religion, etc. whose features are mainly of an artistic nature.

Two Subjects in the 21st Century Aesthetics Researches in China

WANG De-Sheng

Journal of Jishou University（Social Sciences）, 2001, 22(4): 15-18.

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In order to build up a perfect s tructure of modern aesthetics in the 21st century, China’s aesthetics researches are supposed to take in to accoun t the limitation imposed upon the aesthetical target sys tem by modern social pursuits so as to avoid drowning the signif- icance of the existence of individual noumenon in the recognition of social noumenon . Another grave subject in the field is trying to bring about an effective abutment between the traditional ideological system and the modern chinese aesthetics and to shape a foundation for Chinese aesthetics to communicate on a position with outside aesthetics so as to realize a conver sion from traditionality to modernity, and from resources to frui ts, and to form a ture world- level taste and world- level bossom about Chinese aesthetics in the 21st century.

What Can I Expect——On the Noumenal Promise of Aesthetic Values

LIU Shi-Lin

Journal of Jishou University（Social Sciences）, 2001, 22(4): 19-25.

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The connotation of aesthetic noumenon is a kind of / expectation0, which is different from the / truth 0 promised by know- ledge, different from the / belief0 p romised by ethics, and different from the / salvage0 promised by moderni st aesthetics. Symbolically speaking , it is not a set of cultural symbols of means pointing to the objective world, nor a humanistic ethic formulation pointing to the subjective structure. The prerequisite to the noumenal analysis of aesthetic values is to clear out the above mentioned three historical promises.The highes t aesthetical principle in li fe is the survival itself rather than man . s inner moralist structure or man . s outer objecti ve force. It is,in nature, the relaxation and ease obtained by means of clearing ou t the / subjective structure0, the non- utilitarianist freedom of Cante,and the beauty of survival itself.

Morality, Practice and Faith

LU Feng

Journal of Jishou University（Social Sciences）, 2001, 22(4): 26-28.

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At a time when the economics part of our ideology has been fully adapted to the demands of market economy but the ethicspart is lagging far behind the demands of the development of market economy, such practical activities as moral advocation and ethical education must cater to the practical demands of the social market economy, trying to cultivate a good public morality and sound professional ethics. Never theless, the construction of these elementary moral and ethical principles must be propped up and maintained by a strong faith,otherwise they will become formalistic and invalid.

A Retrospect into the Study of Western Ethics by Chinese Scholars in the 20th Century

YANG Fang

Journal of Jishou University（Social Sciences）, 2001, 22(4): 29-34.

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Chinese scholars study of western ethics has been coming through a course of more than a hundred years, which may be divided into four periods: germination ( 1895-1910) , preliminary prosperity ( 1911-1949) ,depression ( 1950-1978) , and renais sance ( 1979-2000) . In their main lines stand out the case s tudy, comparative study inclusive of elementary, part ial and whole vie wpoints, his torical study, and comprehensive s tudy inclusive of microscopic, mesoscopic and macroscopic perspectives. On the whole, the outcome of thei r case study has been fairly abundant, that of their elementarily comparative s tudy climbed up to some remarkable degree in 1930s- 1940s and in 1980s-1990s, that of their partially and wholly comparative study has been plain for the most part , their historical study fruited in a great deal in 1980s-1990s, leaving however a few virgin fields to cultivate in the history of both single nation and single period, their mesoscopic and microscopic study shared a considerable harvest in 1980s 1990s, but thei r macroscopic study has been by far producing i ts works in few and without energy. Standing on the foundation set down in the study of over a century, Chinese scholars should at present be enabled in the macroscopically comprehensive study of western ethics on a large scale.

An EcoIdeal Must Be Established in Economic Ethics

TIAN Hai-Ping

Journal of Jishou University（Social Sciences）, 2001, 22(4): 35-37.

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We are beginning to realise from the angle of ecological world outlook that one of the grave subjects in the current economic ethics researches is to es tablish an eco- ideal wherein a new foundation of economic ethics is to belaid. The core of such an eco-ideal is to set up a standard law of respecting the natural economic system, with its ultimate goal being to complete the conversion of the economic ethical concept and to help the economic ethics out of its contemporary difficult plight.

An Important Principle of Justice: the Principle of Integral Benefit

PENG Ding-Guang

Journal of Jishou University（Social Sciences）, 2001, 22(4): 38-43.

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Being different from modern western ethics view of setting justiceagainst integral benefit, the article holds the view that the principle of integral benefit is an important one of justice, and its content is to maintain human beings existence and development whose premises are the exact orientation of integral benefit and the display of its constituents.

On Natural View in Eco-ethics

ZENG Jian-Ping

Journal of Jishou University（Social Sciences）, 2001, 22(4): 44-48.

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This article discus ses ontological natural view,epistemological natural view, a xiological natural view and practical natural view on the basis of the etymological explanation of nature and from philosophical and historical perspectives. The art icle also analyses the two orientation-turns of natural view in the history of Wes tern ideology and concludes that natural view in eco-ethics is the third orientation-turn, or the value orientation,and expounds on its content.

Twentieth Century Russian Writers and Religion

FAN Xing

Journal of Jishou University（Social Sciences）, 2001, 22(4): 49-52.

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This article probes into the religious sentiments shown in the twentieth century Russian writers works, trying to reveal the complicated relati onships between religion and ordinary people, religion and intellectuals, and reli gion and human nature. It also makes a study of works of some modern Chinese writers in comparison with those of the Russian wri ters so as to reveal the universal character of religion.

Post- structualism and Super- text Concept

HUANG Ming-Fen

Journal of Jishou University（Social Sciences）, 2001, 22(4): 53-58.

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On the Tang Scholars Lobbying Strategy and Their Favour-Seeking Activities

TAO Min

Journal of Jishou University（Social Sciences）, 2001, 22(4): 59-61.

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We can see from the works of the writers of the Tang Dynasty the lobbying strategy,a common practice of the scholars during the Warring States Period,was also popular in the Tang Dynasty among scholar s who used it to beg influential officials for personal fame and gains.

A New Investigation of Li Bai's Making First Acquaintance of Meng Haoran

LV Hua-Ming

Journal of Jishou University（Social Sciences）, 2001, 22(4): 62-65.

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The author of this article, taking the first year of Shenlong of the Tang Dynasty as the starting point,makes a new investigation of Li Bai's making firs t acquaintance of Meng haoran with the conclusion that Li Bai first made acquaintance of Meng Haoran in the late spring of the fourteenth year of Kaiyuan when he wrote the poem To Meng Haoran: Returning to My Mountain Seclusion;and the next year he wrote the poem Seeing Meng Haoran off to Guangling.

Seeking Far and Wide and Not Neglecting Anything:On the Thinking of Collecting Material for Writin

SHE Zuo-Chen

Journal of Jishou University（Social Sciences）, 2001, 22(4): 66-71.

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Material-collection thinking is at the center of concerns in writing. Not content with ordinary discussion, this article in -quires into material-collection thinking from the perspectives of its working mechanism,operational techniques, observances and strategies, and points out differences between stylistic over laps and between comparative qualities from the stipulative angle of stylistic varieties.

On the Subject of Literary Appreciation——Revie w of Modern Chinese Theories of Literary Appreciat ion

ZHANG Wen-Gang

Journal of Jishou University（Social Sciences）, 2001, 22(4): 72-76.

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The construction of literary appreciation is to be based on the improvement of cultural accomplishment and the accumulation of life experiences and experience in appreciating the beautiful. The appreciation subject must cultivate a serious aesthetic attitude and develop a pure taste and extensive interests so as to improve its aesthetic judgement .

A Native Romance and Its Cultural Connotation and Literary Position

YANG Rui-Ren

Journal of Jishou University（Social Sciences）, 2001, 22(4): 77-79.

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A Native Romance, Random Notes of Travel ling inHunan, and Xiangxi constitute a Prose trilogy of Xiangxi. A Nat ive Romance may be regarded not only as a sink-and-float history of the native intel lectuals of Xiangxi, but also as a rise- and- fall history of the Gan army of Xiangxi. It is a hope song of Xiangxi intel lectuals who are st riving to transcend their local historical fate as well as a summary of the authors life pursuit, character cultivation and self- examination.

On the Phenomenon of Syllepses in Old Chinese Grammar

WU Ze-Shun

Journal of Jishou University（Social Sciences）, 2001, 22(4): 80-82.

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This article expounds on the grammatical phenomenon of in Old Chinese through analysing such grammatical constructions as attribute-headwordst ructure, adverbial-headwords tructure and verb-complement structure, and queries the validity of the theory of flexible usage.

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CHEN Wang-Heng

Journal of Jishou University（Social Sciences）, 2001, 22(4): 83-87.

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On the Internal Relations of the Artistic Characteristics of Music

LIU Han, CHU Run-Ze

Journal of Jishou University（Social Sciences）, 2001, 22(4): 88-91.

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The internal relations of the artistic characteristics cons t i tute the fundamental feature of music. Musicis, first and foremost, a kind of sound existence. This is the leading character of music, around which other musicaltrai ts derive. As an existence of sound, music is spread in the stream of time, in which lies the character of timeliness. But owing to the unidirectivity of time flowage, music must be replayed in want of reappreciation. In addition,the sound of music is non-semantic, which results in the variation of feeling in the course of music appreciation. Andmusic is made certain in virtue of non-sounds certainty.

The lnternationalization of Human Rights

TAN Ji-Hua

Journal of Jishou University（Social Sciences）, 2001, 22(4): 92-95.

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In human political lives, whether at modern times or at contemporary age, human rights problems have always been a focus of attention. With the elapse of time, the content of human rights has been greatly enriched, and its extension includes not only the civil affairs but also international affairs. The internationalization of human rights is mainly shown in three aspects: firstly, the enactment and approval of International Declaration, Resolution and Convention on human rights makes it an essential principle of international law to esteem and protect human rights; secondlly, human rights problems have been an important domain among the international political struggles; thirdlly, many human rights organizations have come into being.We would try to encourage more countries to join in the human rights conventi on and take all the legislative, jurisdical, administrative measures to carry out its stipulations.Mean whilewe should object to any interference in the internal affairs of other countries in her name of protection of human rights.

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FU Tai-Hao

Journal of Jishou University（Social Sciences）, 2001, 22(4): 96-100.

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WANG Ting-You

Journal of Jishou University（Social Sciences）, 2001, 22(4): 101-105.

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An Evaluation on Founding a Nuo Play Masks Museum in China——A Feasibility Investigation for Founding a Tujia Nuo Play Masks Museum in Zhangjiajie

TUO Xiu-Ming

Journal of Jishou University（Social Sciences）, 2001, 22(4): 106-110.

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The Nuo play is a kind of religious ceremony for driving a way pestilence wi th a history of several thousand years. It originated in pre-his torial times and prospered during the Shang and Zhou Dynasties. It is the carrier of Nuo cul ture, with masks as its major artistic feature. The Nuo play, known as the living fossil of the Chinese play cul ture, is a cul tural treasure wi th rich cul tural c onnotation andmul tiple academic value. Today, many of our national heritages, including the Nuo art , are facing a grave situat ion of lacking successors and disappearing out of the historical stage. Under such circumstances, it is quite necessary to found a Nuo play masks museum in China, and thesooner this is done, the better.

On the Connection between the Naming of Hunan Wines and the Huxiang Culture

YOU Jun

Journal of Jishou University（Social Sciences）, 2001, 22(4): 111-114.

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This article expounds on the connection between the naming of Hunan wines and the Huxiang culture with the conclusion that the various names of Hunan wines all bear the common character of the romantic Huxiang culture, and that it is this connection with cultural roman ticism that consti tutes the unique features of Hunan wines and enhances their cultural taste.

Some New Reflects on the Strategy of the Development of Western Hunan at the Beginning of the New Century

WU Huan-Xin, TIAN Fu-De

Journal of Jishou University（Social Sciences）, 2001, 22(4): 115-121.

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The development of Western Hunan consti tutes an important part of the national strategy of the grand exploitat ion of western regions. In this article, the authors make an all-round retrospect of the historical stages,achievements, experience and revelat ion of the past economic and social development of Western Hunan, analyse the three contradictions res tricting its further development, and give a new and systemat ic exposition on the basic thinking,main orientation, practical objectives and concrete measures and approaches of the strategy of the development of Western Hunan from the perspectives of the spirit of the Programme of the State Fifteenth- Five- Year Plan and the stateaid- the - poor and nationalities policies.

On the Problems Existing in the Course of Sus tainable Agricultural Development in Hunan Minority Areas and Their Countermeasures

LV Xue-Fang

Journal of Jishou University（Social Sciences）, 2001, 22(4): 122-125.

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Sustainable agricultural development in minority areas constitutes an important part of the all- round social and economic development of Hunan Province. Problems existing in the course of sustainable agricultural development in Hunan minority areas are mainly as follows: lack of modern consciousness, weak comprehensive production ability, worsening eco-envi ronment, poor infrastructure facilities, etc. countermeasures for the above mentioned problems lie in cultivating a consciousness of sustainable development , establishing agrand agriculture conception, building up a system of eco- agriculture, constructing infras tructure facilities and broadening production market.

A Most Original Work on the Humanistic Spirit of the Han People——A Review of the Book Snowball: An Anthropological Analysis of the Han People

PENG Qing-Shen

Journal of Jishou University（Social Sciences）, 2001, 22(4): 126-127.

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