Journal of Jishou University(Social Sciences Edition)

Existence and Freedom

YANG Chun-Shi

Journal of Jishou University（Social Sciences）, 2013, 34(1): 1-6.

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Freedom is one of the basic concepts of philosophy which can only be solved from the perspective the theory of existence.However,the problems of freedoms are never solved due to the deficiencies in the theory of existence.So a correct theory of existence must be established to solve the freedom problems.Freedom not only reflects the transcendence but also the inter-subjectivity.Transcendence again originates from existence which is possible due to its purity.According to freedom,the inter-subjectivity can not be fully realized in the real field.It can only be realized in the aesthetics.Aesthetics is the living way of freedom and freedom can only be available within it.

On the Euqal Thoughts of Peole in “The Doctrine of Mean” by Zhu Xi

LE Ai-Guo

Journal of Jishou University（Social Sciences）, 2013, 34(1): 7-13.

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Zhu Xi’s interpretation on heavenly destiny,the foundation of nature,spiritual cultivation and the relationship between heaven and secular world all emphasize the common fate facing both human beings and nature.It also signifies the different essence in these two angles,which requires each one to endow different restraints and contracts in accordance with their own fate.The purpose is only one,namely to actualize the harmony between human and nature.It also embodies the thought that human and all creatures are equal.And this thought should be the basis to advocate the harmony and unity between human and nature.

Practical Turn and Aesthetic Logics

ZHANG Yu-Neng

Journal of Jishou University（Social Sciences）, 2013, 34(1): 14-19.

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As humanities,aesthetic logical starting point is human social practice,and human existence is the only aesthetics intention.Corresponding to matter exchanging level,consciousness effecting level and value evaluating level of practical structure,aesthetic logical structure should include natural object logic that is logic of conforming to law;human subject logic that is logic of conforming to purpose;logic of relation between subject and object that is logic of aesthetic inter-subject.Base on matter production,spiritual production and discourse production of practical type,aesthetic logic constitution should include image logic that is perceptual form logic;imagery logic that understands form logic;image logic that is reason form logic.Corresponding to practical mutual integration course of passive and initiative,matter and spirit,synchronic and diachronic,aesthetic logic course should include intentionality activity logic that is objectification logic;transcendence activity logic that is signifying logic;time and space activity logic that is actualization logic.Aesthetic logical power just lies in the realization of practical constructive function,transforming function and deconstructive function in aesthetic practice and artistic practice.

Qi:the Vigor Element in Chinese Aesthetics

LI Tian-Dao

Journal of Jishou University（Social Sciences）, 2013, 34(1): 20-26.

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Influenced by the mysterious culture of the ancient book Zhouyi,“qi” is thought as the primary existence and the highest ontology,everything in universe being the product of it.Borrowed from this saying,Chinese aesthetics holds that the movement of “yin” and “yang”,which forms “qi”,motivates all things on earth,thus inspires the writers and leads to their aesthetic creation.In this sense,“qi” is the primary force to move the writers to create aesthetically.

The Basic Concept of Climate Ethics Studies——Global Ethics Action Plan Against the Disasters and Diseases

TANG Dai-Xing

Journal of Jishou University（Social Sciences）, 2013, 34(1): 27-34.

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In the modern society,the imbalanced climate signifies the worsening security and health of human beings in the universe environment.In order to save ourselves,we must focus on the ethics studies of climate and set up a new ethics cognitive system.The imbalanced climate resulted in the disaster and diseases which in turn aggravated the climate.The fundamental reason is the infinite activities carried out by the human beings on earth.So we must restrain the human activities and establish a harmonious coexistence between human and nature.And based on this,we should also follow the eco rules;establish the eco-interest system for the international cooperation of emission reduction.It is the premise to resume the balanced climate,resolve the disaster and reestablish the world and ecoenvironment.

Value Promoting and Morality Practicing of Morality Ego between the Other and I

YANG Wei-Tao

Journal of Jishou University（Social Sciences）, 2013, 34(1): 35-40.

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The basic way on how morality ego promotes extrovertly and practices its value lies in how to deal with and harmonize the relation between the other and I thence morality ego proves and realizes its value in both the contact relationships and social life.It was basic contacting mode between the other and I which people advocate spirits such as benevolence,loyalty-forgiveness as well putting one in the place of another to realize harmonious interpersonal relations in both Chinese traditional ethics thought and real life.Intimate relation between other and I is paid attention and talked by modern theorists such as Adam Smith's moral sentiments theory,I-You relationship theory of Feuerbach as well theory about “the other” in vision of phenomenology which are reasonable explain about the value of relationship between other and I.External values of morality ego between the other and I in contemporary era embody such as harmonizing and respecting each other,unifying the emotion and the rationality,as it also carries forward humanitarianism universal fraternity thought.

Traditional Survival and Eco-Safety——Taking the Living Way of “Crop Cultivation and Animal Husbandry” of Ethnic Groups of Qiangwu in Jinsha River as Example

MA Guo-Jun, LI Hong-Xiang

Journal of Jishou University（Social Sciences）, 2013, 34(1): 41-47.

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The natural geographical structure of Jinsha River is diversified and complicated with fragile eco-system.If human beings want to live in such a environment and seek for the economic development and eco-safety,they must follow the ways different from that of living for the maximized coexistence with nature.In history,ethnic groups of Qiangwu lived on the eco-environment with high mountains,pastures,forests and wet land.They mainly lived on the combination way of crop cultivation and animal husbandry together.And based on the accumulation of experiences and their techniques,they actualized the perfect protection of eco-environment and efficient usage of resources,thus contributing to the ecosystem along Yangzi River.

Solutions on Ethnic Traditional Livelihoods and Disastrous Rocky Desertification Changes:Taking Bunu Yao People in Duan,Guangxi as an Example

LUO Kang-Long, PENG Shu-Jia

Journal of Jishou University（Social Sciences）, 2013, 34(1): 48-52.

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Each ethnic group’s living environment is specified to adapt into various living environment.Meanwhile,each ethnic group has its special means of traditional living strategies.Bunu Yao people have been living on the Karst mount area for over a long period in Duan.This area with shallow and thin soils and low water resources storage capacity is selective about choosing plant’s species components.When facing the fragile ecosystem,from Bunu Yao people’s long period livelihoods,they have made their own ethnic group’s life be continued by developing and utilizing its ecological knowledge and skills which can be adapted into the nature.Thus,this ethnic group can keep developing.Meanwhile,with the ecological wisdom and technical skills,it can control rocky desertification,which can help to resolve the structural defects in the living environment and turn the worse living environment of humans’ to a valuable and changeable homeland.This fact is enough to suggest that Bulu Yao can effectively harness this catastrophic which is viewed as the “land cancer” by people.

On the Various Factors Influencing Social Mentality

SUN Wei-Ping

Journal of Jishou University（Social Sciences）, 2013, 34(1): 53-58.

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Social mentality exists and internalizes in every member of the society,and it is the barometer of the society.Factors influencing social mentality are complex,including social production mode,social organization structure,social ideology,cultural tradition,and factors within the subject itself,all influencing the formation and change of social mentality in different ways.A systematic exploration into it would be beneficial to change various unhealthy social mentalities and develop one that is rational,peaceful,open,and tolerant.

The Roots of Homophobia:from Perspectives of Religion,Modernity and Culture

WANG Qing-Feng-

Journal of Jishou University（Social Sciences）, 2013, 34(1): 59-64.

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Usually western religion was considered as the primary reason of homophobia,but actually homosexual activities were disciplined as non-reproductive heterosexual behavior in the religious discourse and moral practices.Modernity contributes to the gay identity while generating anti-homosexual condition,bureaucracy in modern organization and capitalist personality and spirits were contradicted with gayness.Under the pressure of cultural anomie and moral panic,the society would treat sexual deviance as symbol of social disorganization,then gay minority become the scapegoat of social illness.In the perspective of cultural interpretation,homophobia was regarded as weapons of sexism,and gay minority threats the dominated gender ideology,assaulting gay would help to strength the existing gender structure.And homophobia was believed as the social control of gender deviance.

De-sanctification - On the Taoist in Countryside of Southeast of Guangxi——Taking Mu Zi Town for Example

WANG Yi-Ping, CUI Yan-Ming

Journal of Jishou University（Social Sciences）, 2013, 34(1): 65-71.

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The Taoist is very common belief in Guigang region and the cultural phenomena is closely associated with secular culture.According to available materials,this paper attempts to make a study on Taoist in Guigang and explain the cultural thinking of the de-sanctification,which originates from the secular ethics orientation,the instrumental rationality,the market economic system,and the state power’s intervention,etc.

Principles and Methods in Mastering Socialist Rules with Chinese Characteristics

ZHANG Xing-Mao, YANG Zhi-Yong

Journal of Jishou University（Social Sciences）, 2013, 34(1): 72-76.

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Report of the 18th Congress of China’s Communist Party formally put forward the concept of “socialist rules with Chinese Characteristics”.Under the ideological guidance of emancipating the mind,seeking truth from facts and keeping up with the times,and scientifically mastering and applying principles of materialist dialectics in solving problems in China’s reform and construction,this concept is the compact and distillation of other rules put forward by Chinese Communist Party,such as governing rule,socialist construction rule,and development rule of human society.Holding an important position in the Party’s theoretical system,this concept is significant in socialist practice with Chinese characteristics.

On the Political Conflict

HU Rui-Jun

Journal of Jishou University（Social Sciences）, 2013, 34(1): 77-84.

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Political conflict is the important content and highest forms of social conflict with special significance.Broadly speaking,political conflict means that in the political system,different subjects have a series of conflict,confrontation and opposition due to different values and interests.It mainly includes political revolution,political improvement,political riot,political inconsistency,political confrontation and rights conflict etc..It is of objective,complex,time and developing nature.And social conflicts,social contradictions and political competitions are mainly triggered by it.

Conflict between Justice and Democracy:A Research Based on Classical Political Philosophy

FAN Fan

Journal of Jishou University（Social Sciences）, 2013, 34(1): 85-91.

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During the recent research about political philosophy the negative relationships between democracy and justice have seemed to be enclosed.But there are a lot of oppositions between democracy and justice,which are mainly based on the followings:democracy is not only the approach to constructing and reinforcing justice in classical political philosophy,but also plays the role of weakening and eliminating justice.From the perspective of distributive justice,the opposition between justice and democracy lies in the opposition between being naturally right and being artificially equal.Justice demands that distributing resources with social meaning should be based on interpersonal natural ranking and the meaning that carried by resources.While democracy requires the distribution should be equally.And from the perspective of commutative justice,the opposition between justice and democracy lies in the opposition of the market and politics.And from the perspective of commutative justice,justice refers to that people participate in non-public activities under the principle of being voluntary and equal.And from the perspective of corrective justice,the opposition between justice and democracy lies in the opposition between judicial powers and popular sovereignty.What justice requires is the rule of law but not democracy.

“Subject Positions” and Politics of Identity

FAN Yong-Kang

Journal of Jishou University（Social Sciences）, 2013, 34(1): 98-102.

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“Subject positions” is a core issue of identity politics.Replacing ‘subject’ with ‘subject positions’ is an important issue of the structuralist and post-structuralist philosophy.Foucault's subject positions theory provides two points:First,to reveal the mechanism of the power of discourse which constructs subject positions;Second,anti-essentialism of identity politics concept.Post-colonialism,feminism,post-Marxism and other schools practiced the two lines.Among them,the ‘disidentification’ has become a new trend of development.The article concluded that identity politics should absorb the traditional Marxist political economic thoughts,not only to pay attention to people in the discourse systems,meaning systems,but also concerned about their positions in the economic system and the state politics system.

On the Outline of Chinese Criminal Sanction——Reflection from the Perspective of Criminology

DU Xue-Jing

Journal of Jishou University（Social Sciences）, 2013, 34(1): 103-107.

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With the development of criminology and China’s legal civilization,theory and practice of China’s criminal sanction system is becoming more and more important.Theory on criminal responsibility has been enriched and the connotation on criminal penalty developed.The outline of criminal sanction in China has been outlined,characterized by penalty punishment,non- penalty punishment,and declaration of conviction.Principles of criminal economics paved the way for criminal sanction beyond criminal punishment,restraining criminal law.

The Abuse of Traditional Imprisonment and Its Way Out

HE Xian-Bing

Journal of Jishou University（Social Sciences）, 2013, 34(1): 108-113.

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After more than two hundred years of development,traditional imprisonment shows a series of defects:it not only has no correction effect instead of making the criminals worse.At the same time,many serious inhuman phenomenons in the prison execution process also damaged the legitimate basis of traditional imprisonment.In the face of criticism,on the one hand,traditional imprisonment should improve and reform,promote the socialization of prison execution,and the prison community,miniaturization;on the other hand,we should try to avoid the short-term imprisonment penalty and promote community penalty.

On the Internet Announcement Service System

HUANG Liang-You, WEN Ting-Ting

Journal of Jishou University（Social Sciences）, 2013, 34(1): 114-119.

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Internet announcement service is a method that the court informs the recipient of the content of the litigation document through the internet.Internet announcement service combines modern network technology and the traditional announcement services together.It is beneficial to protect the procedural interests of the recipient,lower the litigation cost,improve the litigation efficiency,and also accommodate the development of the network age.Presently,Internet announcement service has not been confirmed by the current law and it is an auxiliary way in the judicial practice.Therefore,in order to establish a perfect system of Internet announcement service,it is necessary to confirm the legal validity of Internet announcement service,strictly limit the applicable condition,and reasonably determine the means and periods.

Report of Survey of Ancient Miao’s Character in Chengbu of Shaoyang City

LONG Shi-Ping, ZENG Xiao-Guang, XIAO Qing

Journal of Jishou University（Social Sciences）, 2013, 34(1): 120-123.

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Whether there were any characters in the ancient Miao People is always a myth before we found Miao’s characters at the moment.Lately,the author had discovered more than 100 stones with inscription in the field investigation into Dankou Town of Chengbu.The characters inscripted on these stones are very similar to the ancient Miao’s characters in ancient documents and folk-balladry,to the Miao’s character widely used during the insurrectionary army of Miao People in Ming and Qing Dynasty,to some folk Miao’s characters recently used in common.The characters inscripted on stones belong to the ancient Miao people which lost for two and a half centuries.So the conception “there weren’t characters but only spoken language” should be under discuss.

On the Construction of Subjectivity and Inter-Subjectivity of the Chinese “buguo”

GAO Li

Journal of Jishou University（Social Sciences）, 2013, 34(1): 124-128.

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“Guo” in ancient Chinese functions as predicate meaning for the passage of time or passing of a place,which showcases its objective semantic component.“Buguo” in Chinese,which is the negation of “guo”,instantiates a relation of adverbial modifying the predicate.In actual usage,“buguo” is lexicalized and extends its meaning from “within a certain limit” to “only” which expresses speaker’s attitude and affection.When the two clauses linked by “buguo” show contradictory semantics,the meaning of contrast is entailed,thus accompanied by the process of “buguo” becoming a conjunction from adverb with the intersubjective function of regulating the hearer’s cognitive state.On the whole,from predicate to adverb and finally to the conjunction,“buguo” undergoes the construction of subjectivity and intersubjectivity.

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