Journal of Jishou University(Social Sciences Edition)

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Stock System:an Annotation on the Economic Philosophy Leading to Socialism——About Marx's Theory of Stock System and the Important Contribution made to Its Development by “the Resolution” of Thind Plenary Session of the Sixteenth Central Committee

HU Yi-Cheng

Journal of Jishou University（Social Sciences） 2004, 25 (1): 1-7.

Abstract （1720）

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One of the most splendid parts of “On Capital” is its analysis and foresight of the stock system.Due to the demand of the development of productive forces,enterprises are making gradual progress to stock system,and then a separation of the property ownership from the possession right of the enterprises (a legal power of management) is shaping up,which,in Marx's opinion,is an objective trend.“The separation of the two rights” is sure to lead to the sociaciztion of the possession and management of the business property.It is easily seen that,Marx once had an indea of realizing the socialism by carrying out stock system,but “the idea of anti-revisionism” has fainted the theory of stock system of Marx science for a long time,and resulted in nearly ten-decades' complications in socialist economy.“The Resolution” of Third plenary session of the 16th Central Committee carries forward directly and develops the stock system theory of Marx Science.This is an important break-through of the theory of the socialist public ownership,i,e.,making the stock system a main form of socialist public ownership.We may call this “New public ownership” “stock system socialism”.In fact,“it is rebuilding individual ownership”(a quotation from Marx),creating economy and the premise of subject for the communism developing in an all round way including personal freedom.

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Construction and Realization of the Scientific Practice-Concept

LIU Guo-Zhang

Journal of Jishou University（Social Sciences） 2004, 25 (1): 8-14.

Abstract （1252）

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Whether or not practical concept controlling people to transform actually nature and society is decided by whether or not the grounds to build practical concept of people are correct or have truth .The grounds are just whether or not people’s knowledge of nature and society is correct.The more correct and true people’s knowledge is,the more scientific and rational the practical concept built on the grounds is. But this more important field of people’s social activities is covered by habitual thinking of philosophy with the course of people’s knowing activities and then the describing practical cnocept formed in the course of people knowing social practical activities is equated to the practical concept which actually controls people’s social activites.For this reason,it leads to the fact that building scientific practical concept is neglected by people in real social life.and then people pay a lot of unnecessary cost in the course of transforming nature and society.Conscientiously revealing the course of building practical concept and realizing already become a necessary requirement for the continual development of contemporary society.

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Zizek’s Theory of Ideological Fantasy

LU Yong-Xin

Journal of Jishou University（Social Sciences） 2004, 25 (1): 15-23.

Abstract （2658）

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Zizek’s theory of ideology is based on Lakan’s theory of subject. In lakan’s theory, subject must be symbolically castrated and split before he is admitted by the symbolic order. However, the castration is not complete and will leave some leftovers, which will enter the symbolic order and lead to its disorder and void. Ideological fantasy can cover the disorder by modifying and filling up the void，and give society the meaning of integration. The mechanism is made up of master signifier, transference, identification, etc. Basing on the structural psychoanalysis, Zizek thinks that the main tasks of ideological criticism are penetrating the fantasy, discovering the mechanism of ideology, revealing the logic of sublimity, and looking through the essences of ideology by symptomatic reading.

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Adam Smith’s Individual Self-interest and Its Morality

NIE Wen-Jun

Journal of Jishou University（Social Sciences） 2004, 25 (1): 24-29.

Abstract （1737）

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Adam Smith’s emphasis on individual self-interest is the basis of establishing the Classical Economics. Smith’s individual self-interest has not only the proper quality of morality, but also the superiority of morality, in Smith’s time, this individual self-interest already contained and showed certain limitations of morality. The research of justice rising in modern time is just overcoming the limitations of individual self-interest.

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The Dicappearance and Dissolution of “Rational Rate of Economic Growth”——From the Visual Angle of Economic Ethics

WANG Yu-Sheng, CHEN Jian-Mao

Journal of Jishou University（Social Sciences） 2004, 25 (1): 30-34.

Abstract （1628）

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The existance of the ullimate limit of economy accounts for that any material rate of economic growth is a ladder leading to the limitation.The rationality of the rate of economic growth by the dimensionality between generations depends excessively on techno-optimism,and that of the relationship between human and nature is no more than a meta-physical incredible thinking,and that in the same era can but derive from the single value-tropism of efficiency.It coule be concluded reasonably that the so-called rational rate of economic grwoth is shadowy or visional from the visual angle of economic ethics.And so the economic ethics views on speaking terms with sustainable development and ecological civilizations have to be gestated in the system configuration of population,science and technology,economy,politics,society,etc.

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The Morality of Management

DAI Mu-Cai

Journal of Jishou University（Social Sciences） 2004, 25 (1): 35-39.

Abstract （1541）

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The study of management ethics is the combination of the study of management and the study of ethics. Both management and ethics are the results of social production and social life of human being. People's knowledge about the relationship between management and ethics has been formed with the advent of management and ethics. In the modern times, the tendency of the expansion of the objects of management, the tendency of subjectivity of the role that man plays in technological revolution and the development of social productivity, the tendency of humanization of management and the tendency of the intensification of competition between enterprises and the expansion of social pressure have strengthened the inner connection between management and ethics. The combination of management and ethics is not human imposed, but rather, it is determined by the structure of management itself and its inner requirement. It is based on the morality of management. The morality of management is reflected in the integration of the internal and external morality of management.

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The Point on Beauty of Taoist School——Regarding “Nothing” as Beauty

QI Zhi-Xiang

Journal of Jishou University（Social Sciences） 2004, 25 (1): 40-49.

Abstract （1455）

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The point of regarding “nothing” as beauty is sent out by Laozi、Zhuangzi,developed by <Lu’s Spring and Autumn>、<Huainanzi> and completed by Wangbi.It has become the people’s aesthetics goal in their lives and arts from Wei-Jin. So a series of limitless beauties such as the beauty of “without actions”、“ without sounds”、“ without shapes”、“ without words ”、“ without tease” appeared in Chinese aesthetics.

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The Discussion From“Imagery Doctrine”of Classical Poetics in China to “Imagery Note System”of Modern Doctrine——The thought on imagery aesthetic to Chinese poetry

CHEN Chao-Xia

Journal of Jishou University（Social Sciences） 2004, 25 (1): 50-54.

Abstract （1481）

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The imagery art in Chinese poetry is a perpetual topic of aesthetic category in China.The article will elaborate upon both“imagery appearance and ma
ny-sided feature”and“imagery note system”of modern feature in China.It is also thought in-depth to imagery of Chinese poetry from aesthetic.

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Over the Political Constitution and the Constitution Politics in Logic

ZHANG Yi-Qing, XIANG Ming

Journal of Jishou University（Social Sciences） 2004, 25 (1): 55-57.

Abstract （1303）

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“politics” and “constitution” combine together and born two kinds of worth appearances in logical:“the Political Constitution” and “he Constitution Politics”.One hundred years' constitutional history of China proves:" the Political Constitution Led the China into unordered cycling in logical.“the Constitution Politics” should become the value point to the Modern Political- Civilization.

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The Actuality that Administration Break Endangers and Its Rules System Creative Analysis

LI Mao-Hua

Journal of Jishou University（Social Sciences） 2004, 25 (1): 58-62.

Abstract （1635）

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The administration breaks is current to our country market economy development with strong breakage and most serious baffling.the administration lawmaking,law administration,and enhance government legal system developments to break the lawmaking with the versa,and push forward the economic system and political system reforms to realize the rules system,to avoid the damage to the society and the country.It is the urgent important event of our country to carry out.

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On A Legal Analysis of Franchise of Business Granted to Medium and Small-Sized Enterprises

MO Shou-Zhong, SU You-Ming

Journal of Jishou University（Social Sciences） 2004, 25 (1): 63-65.

Abstract （1372）

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Things similar to franchise of business have emerged at a very early stage in mankind economic activities.The typical form of franchise of business granted to medium and small—sized enterprises is a contractual one,the meaning of which has already got beyond the category granted by the government.The right is the track and process of the development of such a franchise of business.The distinctions between franchise of business granted to medium and small—sized enterprises and right of commercial chain business lies in the dependent relation of rights,the inherent relation of rights,the scope of legal relations,and the approaches of business with the use of rights.The acquisition of such a franchise of business refers to the certification or capacity of an enterprise as the franchise—receiving party, to be franchised business are independent legal subjects.The principle of “selfresponsibility” should be applied to the distribution of responsibility in a franchised business.

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Consideration of the Problems Related to Computer Crime

LIU Zhe-Shi

Journal of Jishou University（Social Sciences） 2004, 25 (1): 66-70.

Abstract （1380）

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Compared with common crime, computer crime can be more dangerous to the society and every country pays great attention to dealing with it. But until recently, consensus hasn’t been reached on defying computer crime both on abroad and at home. Different Scholars have given their own definitions for computer crime in their own respects. For my part, it is necessary to study the concept “computer” thoroughly, which will be of great magnificence. That will be closely related to present computer crime in advance, reduce the rate of computer crimes, and launch an anti-computer crime campaign. Thus, I propose some solutions in this thesis.

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The Development of Feminist Literary Theory in China

YU Jian-Xiang

Journal of Jishou University（Social Sciences） 2004, 25 (1): 71-77.

Abstract （1458）

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Through 20 years' exploration,the structure of Chinese feminist literary theory has been established. But there are still some theoretical blind spots and some theory that are not perfect. In the new history, with plurality visual angle, some scholars open up new fields of feminist literary theory.

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The Peeping Consciousness in Canxue and Tiening's Novels

YAO Yan-Yu

Journal of Jishou University（Social Sciences） 2004, 25 (1): 78-80.

Abstract （1495）

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Caring for the humunity and the living contitions of human beings is the common contents in their novels. But Canxue pays more focus on humnity and man's feeling by ridiculous ways; Tiening provides a spirit-garden for human self-improvement when she analyzes the hideousness.

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Ponderation Over the Fate of the Untouchables Described by Premchant

LIU Duan

Journal of Jishou University（Social Sciences） 2004, 25 (1): 81-83.

Abstract （1342）

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In this paper the main objects of the study are the images of the untouchables described by the famous modern Indian writer,Premchantin his short story-Through the analysis of the special literary images,the writer tries to explore the tragic characters of the untouchables,(the images of Indian literature),the social source of the formation of their tragic fate,and its social significance.

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Theoretical Disputes and Comments on The Choice of Exchange Rate Regime

LIU Xing-Hua

Journal of Jishou University（Social Sciences） 2004, 25 (1): 84-89.

Abstract （1314）

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The choice of exchange rate regime is an important question in international finance field. After narrating two theoretical disputes-“fixed & floating”;“two poles & intermediate”, the author reaches some conclusions: the choice of exchange rate regime is a dynamic system influenced by many factors, it is at the discretion of concrete conditions for a country. No single currency regime is right for all countries and at all times.

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Development of Corporation Strategy Management Theory

ZHOU Wen-Yan, CHEN Hui-Hua, LIU Wei-Ming

Journal of Jishou University（Social Sciences） 2004, 25 (1): 90-93.

Abstract （1881）

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This thesis bases on the history and development of corporation strategy management theory,and divides it into four stages:early stage strategy thinking,traditional strategy theory,competitive strategy theory and dynamic competition theory.It also analyses the theory basis and characteristic of each stage and points out that the process is dynamic and reduplicate and changeable.Corporation manager should do research of dynamic corporation strategy management based on it.

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The Analysis of Agricultural Economic Relations Under the Circulation System of the Country Land

LIU Rui-Xiang

Journal of Jishou University（Social Sciences） 2004, 25 (1): 94-97.

Abstract （1229）

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With the impetus of the circulation of the use rights of country land, there is a very important change in the social economic relations. The collective economic organizations of the country enjoy the proprietary rights of Land. The contracting farmers would get farmland rent depending on the use rights of land. As the investors in agriculture, the renters of the land circulation can get their in-come of management. The system of the social economic relations, including the proprietary rights of land and those who have the use rights of land ; the investors in agnricltune and farm workers,was fomed this way.

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Ponderation Over Bringing About a Healthy Pevelopment in the Civil Sector of the Economy

CHENG Hong-Qiao

Journal of Jishou University（Social Sciences） 2004, 25 (1): 98-100.

Abstract （1376）

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After a developing process,the civil sector of the economy is playing an important role in the socialist economy and becomes the important part of the market economy,but there are still some growth impediments to its growth.In order to promote its growth and enter it into a new stage of development,we must try to take some effective measures.

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Challenges and Innovation——Foresight Exploration of the Moral Education in Colleges and Universities

DENG Wan-Yun

Journal of Jishou University（Social Sciences） 2004, 25 (1): 101-104.

Abstract （1332）

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How to extricate higher moral education from a difficult position is a long-term serious problem that educational world is confronted with.From the viewpoint of world education innovation during the turn of the century,the present thesis analyzed three challenges with which the higher moral educatioh is faced and raised three approaches of the higher education innovation.

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Honesty and Credit Education in College and Universities

SU Xiang-Fu

Journal of Jishou University（Social Sciences） 2004, 25 (1): 105-107.

Abstract （1594）

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More and more people have a common thinking that today's university students are lack of credibility. So, exploring the reasons and finding the resolution will be an important task for our country's morality teachers. This paper firstly explains the meaning of Credibility, then explores the model of the lack of credibility and its reasons,lastly gives some ideas for university's credibility teaching.

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Analysis on the Plight and Measures of Rural Residents' Educational Investment

LIU Yi-Rong, YANG Ji-Lian

Journal of Jishou University（Social Sciences） 2004, 25 (1): 108-110.

Abstract （1383）

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With the reformation of educational fee system,increasing enrallment in high education, the pressure of employment and the existence of the China's dual labor market system,lead to the plight of the rural residents' educational investment: small return to huge education investment. The rural residents are in the low position in society,they are also at a disadvantage in finding jobs.How to help them to solve the plight of educational investment?This is very meaningful for changing their fate and increasing the social fairness.

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On Cultural Conservative Thoughts in Modern China——Focused on “Study on Cultural Conservative Thoughts in Late Qing Dynasty”

FENG Xia-Gen

Journal of Jishou University（Social Sciences） 2004, 25 (1): 111-115.

Abstract （1466）

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Lots of composition about cultural conservative thoughts in modern China were published in recent years. Based on “Study on cultural conservative thoughts in Late Qing dynasty”, this paper analyzed the definition, the evaluation and the relationship of cultural inclination and political inclination between the representative persons of the cultural conservative thought in Late Qing dynasty.

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The Talent Resources Instruction of Publishing Industry inKnowledge Economic Times

LIU Jing-Hui

Journal of Jishou University（Social Sciences） 2004, 25 (1): 121-124.

Abstract （1373）

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With knowledge economic times approaching, more and more are required of qualified personnel in publishing industry. It is a kernel problem for our publishing departments to discuss what qualities are required of the qualified personnel and what kind of training system should be established.

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SHI Hui-Ling

Journal of Jishou University（Social Sciences） 2004, 25 (1): 125-126.

Abstract （1076）

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LU Yan

Journal of Jishou University（Social Sciences） 2004, 25 (1): 127-128.

Abstract （994）

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Some Comments on the Chinese-Character Cultural Circle

FENG Tian-Yu

Journal of Jishou University（Social Sciences） 2004, 25 (2): 1-6.

Abstract （2128）

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As a field from where a particular culture radiated,cultural circle covers group cultures with similar cultural nature and similar humanistic environments.The Chinese-character cultural circle refers to the nations and districts that use Chinese characters or once used Chinese characters and has inherited Chinese-character tradition.Geographically,this cultural field includes China,Eastern China-Indian Peninsula,Korean Peninsula,Japen,etc,i.e. the places under East Asian cultural circle.Religiously,the field is also called “Confucian cultural circle” or “Chinese Buddhist cultural circle”.The basic elements of the circle include Chinese characters,Chinese literature,confucian tradition,Chinese Buddhism,China-pattern laws and institutions,China-pattern production technology,China-pattern customs,etc.In short,the Chinese-character cultural circle is a real,reflexible and vigorous cultural phenomenon.

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On Aesthetic Interpretation

YANG Chun-Shi

Journal of Jishou University（Social Sciences） 2004, 25 (2): 7-12.

Abstract （1603）

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Aesthetic interpretation is the indispensable part of aesthetic activities.It is the explanation of the meaning of beauty and life.It is the rational reflection and analysis of aesthetic experience.Aesthetic interpretation includes two links:one being the separation of aesthetic experience from the physical body,thus acquiring aesthetic consciousness-aesthetic appreciation and aesthetic judgment;the other being the reflection of aesthetic consciousness,which is aesthetic interpretation and aesthetic critiism.Aesthetic interpretation is both historical and transhistorical.The former is the base and the starting point,and the latter is the transcendence and the terminal point.In nature,aesthetic interpretation is transhistorical,i.e. breaking through the historical limit and acquiring freedom into the ultimate meaning of beauty-meaning of life and survival.

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Observation:One of the Chinese Traditional Aesthetic Methods

CHEN Wang-Heng, WU Hai-Lun

Journal of Jishou University（Social Sciences） 2004, 25 (2): 13-16.

Abstract （1691）

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Obseration is one of the basic form of Chinese traditional aesthetic methods,which is combined with sensibility,logos and emotion.By observing the person himself and looking into his soul one can achieve the freedom of spirit,What’s more,one can win harmony through the unification of subject and object.Thus observation displays one sort of aesthetic tendency which emphasizes humanity oneself.At the same time it reveals one kind of unique thinking mode of eastern aesthetics,that is to say,intuitional thinking which is on the basis of sensibility and logos that supplement each other,inner thinking,experiential thinking and intent thinking and so on.This kind of observation is unique and particular compared with the Western aesthetic concept of “vision” which is within the confines of epistemology in that it is one kind of emotional experience which is founded on the blend of subject and object,attaining certain images.

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On the Picturesque Beauty and Architectural Beauty of the Six-Character Poem of the Song Dynasty

ZHOU Yu-Kai

Journal of Jishou University（Social Sciences） 2004, 25 (2): 17-22.

Abstract （1522）

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As the six-character poem lacks a musical melody in sound and rhythm,the poet tries to enhance its picturesque beauty and architectural beauty as a compensation while composing it,especially so did the poets of the Song Dynasty.The picturesque beauty of the poem lies in the use of characters denoting colour,reduplicated characters and locality characters.In contrast with the five-character or seven-character poems,the six-character poem is better suited to the presentation of static objects in parallelism and general impression.The architectural beauty of the poem comes from its exquisite allusions and symmetrical combinations in form,sound,meaning,grammar,figures,etc.

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On Taoist Natural Aesthetic Personality

JIAN De-Bin

Journal of Jishou University（Social Sciences） 2004, 25 (2): 23-27.

Abstract （1209）

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In the system of Taoist thought represented by Zhuangzi,theword “nature” means “naturally”,“of oneself”.The Taoist doctrine that “man must conform to the earth,earth to heaven,heaven to Tao and Tao to nature” tells us that “nature” is the fundamental law of the universe and of human society.In the Taoist philosophy and aesthetics,the concept that Tao must Conform to nature really means that man must conform to nature,i.e. man must intrprete his own nature and standardize his life in conformity with the natural world and his self perosonality so as to shape a natural aesthetic personality.This kind of aesthetic personality,in the negative sense,advocates “accepting one's destiny and do nothing to change it”,in the positive sense,it emphasizes “following the nature”.The base of this extraordinary personality exists not in the real society but in the imaginary nowhere.

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A Quest into Institutional Commitment

GAO Zhao-Ming

Journal of Jishou University（Social Sciences） 2004, 25 (2): 28-32.

Abstract （1263）

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Institutional commitment refers to the formal promise given to the public by social organizations in the form of social structure,social operation,social institution,law and regulation.Institutional commitment provides a code for public conduct and regulates the general order of society.It is both objective and universal;it doesn't negate individual promise,instead,it needs to be supplemented by the promises and trust between individuals.It is the interaction of institutional commitment with its credibility and individual promise with its creadibility that constitutes the trust of modern society.The rationality of institutional commitment doesn't lie in the non-individuality of the subject of commitment but in the objectivity and universality of the commitment subject and in its freedom from inclination and contingency.Therefore,institutional commitment is of dignity and authority and can be trusted by members of society in the adjustment of their private and public conduct.

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A Survey of the Essential Features of Western Ethics in Its Various Periods

YANG Fang

Journal of Jishou University（Social Sciences） 2004, 25 (2): 33-38.

Abstract （1445）

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The history of western ethics is in general divided into four periods as ancient,medieval,modern,and contemporary time.They take hold of essential features of their own which can be characterized in perspective of central field(s),of leading spirits,of academic relationship structure,and of focuses in disputation.The essential features of Greek & Rome ethics is described as follows: its central fields are the theory of virtue and the outlook on life;its leading spirits are anthropocentrism,temperatism and eudemonism;its academic relationship structure is the co-existence of many close schools which dispute eagerly on these or those issues;and its focuses in disputation lie chiefly between temperatism and untemperatism on the pattern of life and between hedonism and aretiehism on the standard of morals.Those of medieval Christian theological ethics as follows: its central fields are the theological theory of virtue and the theological outlook on life;its leading spirits are theocentrism,asceticism and mysticism;its academic relationship structure is on the whole the presence of one school which takes a monopolized position exclusively;and its focuses in disputation lie chiefly between determinism and libertarianism on the moral faculty and between devotionalism and rationalism on the moral action.Those of modern western ethics as follows: its central field is the philosophy of morals;its leading spirits are humanitarianism,individualism,hedonism,rationalism,and subjectivism;its academic relationship structure is the gradual increase of loose schools which make a controversy sometimes with each other;and its focuses in disputation lie chiefly between human nature’s goodness and badness and between utilitarianism and deontalism on the standard of morals.Those of contemporary western ethics as follows: its central fields are the linguistics of morals,the psychology of morals,the philosophy of morals and the outlook on life
;its leading spirits are neo-humanitarianism,neo-individualism,neo-utilitarianism,irrationalism,and relativism;its academic relationship structure is the prosperity of various kinds of schools which argue vehemently among one another on these or those issues;and its focuses in disputation lie chiefly between scientism and humanism on the disciplinary nature of ethics and between individualism and collectivism on the relationship of individual interests to common ones.

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An Investigation into the Three Levels of Justice and Their Relationships

WANG Gui-Yan

Journal of Jishou University（Social Sciences） 2004, 25 (2): 39-42.

Abstract （1236）

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Justice has been a disputable subject since ancient times.The author thinks that there is two one-sided tendencies in the research of justice.One is abstract. The other is individual.Actually,justice is both a concept and a social reality. We should make researches in justice in three levels-concept,system and daily life-and the three levels are related and influence each other.Therefore,it is difficult to break away from the dilemma when we view justice in only one of the three levels.

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An Analysis on Ethic Compromise in Administrating Activity

LIU Xue-Feng

Journal of Jishou University（Social Sciences） 2004, 25 (2): 43-45.

Abstract （1347）

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Compromise in administrating activity that takes place frequently is not as it should be criticized.Ethic compromise in administrating activity is worth arguing for.Of course,Ethic compromise in administrating activity is not the purpose.By pinpointing the object standard and environment and encouraging the administrate subject,we can transcend the limit of ethic compromise in administration activity.

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On the Value Rationality of Market Economy and Man's Modern Ideas

YUAN Zu-She

Journal of Jishou University（Social Sciences） 2004, 25 (2): 46-51.

Abstract （1162）

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Marketeconomy is of deep value rationality.It adheres to and gives prominence to man's value-orientation of independence,self-consciousness and self-discipline in rational activities.This rational pursuit is in complete conformity with modern ideas on man's qualification.The founding of socialist market economy provides ample opportunity for the realization of the modernization of man himself.Its founding,perfecting and deepening will foster a new society in which man will not only have individual freedom and personality independence but also the spirit of fine cultural tradition and world citizen.This is the core of the excellent national quality demanded by modern civilized society.

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Re-entering Marx's Vision of Natural Theory——On Marx's Evitical Angle of Natural Theory

LIU Xing-Zhang

Journal of Jishou University（Social Sciences） 2004, 25 (2): 52-57.

Abstract （1309）

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After the realization of laying a corner stone for his ontology of natural theory on the basis of “practical principle”,Marx turned his attention to the contemporary capitalist society,questing the status quo of the existing man and nature from the perspectives of economy and philosophy.Here,Marx's critical angle of natural theory became quite obvious.

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On Rational Need and Rationality of Practice

YU Xiao-Ju

Journal of Jishou University（Social Sciences） 2004, 25 (2): 58-63.

Abstract （1454）

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With the study of the problem of the man’s subjectivity and value going deeper,and closer attention being paid to the modern human dilemmas,the problem of rationalneed and rationality of practice comes out the forestage.Man’s nature and need and practice have inherent consistency.Therefore,the rationality of need is the precondition and crucial tache to the rationality of practice.The rationalization of need and practice is inward meaning of man’s all-round development,and also is the outlet of conquering modern human dilemmas and realizing man’s all-round free development.

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Aristotle and the Establishment of Western Poetical Hermeneutics

LI Yong-Yin

Journal of Jishou University（Social Sciences） 2004, 25 (2): 64-69.

Abstract （1675）

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Aristotle established the main paradigm of the western poetical hermeneutics. It can be represented by the establishment of the object of poetical explanation, the revealment of the imitated essence of literary creation, the relation and the differentiation of the literary styles, the illustration of the poetical function and tragic sensation and the core function of the literary language. So the later poetical explanations are mainly developed on the basis of ideology of Aristotle.

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Criticism on Moral Narration in Modern and Contemporary Chinese Literary History

ZHANG Guang-Mang

Journal of Jishou University（Social Sciences） 2004, 25 (2): 70-75.

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The real “grand narration” in modern and contemporary Chinese literatur is moral narration.Its substantial content can find expression in “morality above everything and personal morality first”.Though the May 4th literary movement advocated “new morality against old morality”,which was a revolutionary mark of narrative conversion,certain fundamental value principles of traditional moral narration still played a decisive role in the deeper structure of morality.The promotion of new morality is closely related with traditional moral narration.Moral narration,on the one hand,is the extension of the aesthetic principle of “morality above everything”,on the other,it gradually develops into aesthetically pragmatic moral narration.

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