吉首大学学报(社会科学版) ›› 2011, Vol. 32 ›› Issue (2): 32-35.

• 伦理学研究 • 上一篇    下一篇

儒家“忠孝”伦理及其现实性探微

  

  1. (1.湖南文理学院 法学院,湖南 常德 415000;2.南开大学 哲学院,天津 300071)
  • 出版日期:2011-03-15 发布日期:2012-03-11
  • 作者简介:尹业初(1975-),男,湖南长沙人,南开大学哲学系博士生,湖南文理学院讲师。
  • 基金资助:

    湖南省教育厅课题(09C716)

On Confucius Ethics of “Loyalty and Filial Piety” and Its Reality 

  1. (1.School of Law,Hunan University of Arts and Science,Changde,Hunan 415000,China;2.College of Philosophy,Nankai University,Tianjin,300071,China)
  • Online:2011-03-15 Published:2012-03-11

摘要:儒家忠孝伦理以“亲亲”与“尊尊”的宗法血缘为根据,把中国古代社会维系成为组织结构有序、行为进退有度的家国同构模式,并塑造了中华民族独特而伟大的性格。时代剧变,社会环境迥异,儒家“忠孝”伦理精神所指向的对象与所承担的功用应创造性转化,使之由重单一的忠君孝亲向多维度的社会对象开放,由偏重情感无私付出向行为主体多层次的责任与义务意识转化,使之在新时代焕发崭新的光辉。这既是对我国传统伦理思想的继承与肯定,也是对不完美道德现实的增益。

关键词: 儒家, 忠, 孝, 现实性

Abstract: The Confucius ethics of loyalty and filial piety are based on lineal consanguinity of loving beloved and respecting the respectable.The ancient Chinese society was thus organized as an isomorphism mode of family and nation,with a well organized social structure and conduct regulations,which shaped the great and particular character of Chinese nation.With great change of the times and social circumstances,the regulative objects and function of Confucius ethical spirit shall be transformed creatively,namely from the single dimension of loyalty and filial piety to multi-dimensional social objects,from the unselfish sacrifice of feelings to multilevel obligations and responsibilities of the subject,which will achieve new achievements in the new times.This is the heritage and confirmation of our traditional ethical spirit,and improvement of the current imperfect morality as well.

Key words:  , Confucius, loyalty, filial piety, reality

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