吉首大学学报(社会科学版) ›› 2001, Vol. 22 ›› Issue (3): 68-73.
• 民族学研究 • 上一篇 下一篇
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摘要:苗疆骇人听闻的放蛊术, 是父权制取代母系制后,体现女性抗争意识的一种“恋爱巫术”,蛊妇是随着母系制的终灭及宗教领域男性巫师价值定位的完成而由女巫类别中退化、演绎成的一种亦人亦巫、非人非鬼的异化形象。“蛊妇之害甚于鬼神”之谬说播传, 缘于苗民鬼神崇拜与巫术信仰的聚合力、男性巫师的意志显现及封建统治阶级“以夷制夷”政策的影响。
关键词: 蛊妇, &ldquo, 恋爱巫术&rdquo, 异化
Abstract: The horrifying Miao witchcraf t was in fact the Miao women’s love seduction after matriarchy gaveway to patriarchy.The Miao witches gave one the heterized image of semi-human and semi-witch, non-human and non-ghost .The spread of this falsehood originated from the Miao people’s worship of gods and their belief in witchcraft . It was also the result of the feudal policy of “letting tribes rule tribes”.
Key words: witch, love witchcraft, heterization
吕养正. 苗疆巫蛊蠡探[J]. 吉首大学学报(社会科学版), 2001, 22(3): 68-73.
LV Yang-Zheng . On the Miao Witchcraft[J]. Journal of Jishou University(Social Sciences), 2001, 22(3): 68-73.
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