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For Selected: Download Citations EndNote Ris BibTeX Toggle Thumbnails Select Strengthening Commonality:The Key Direction for Ethnic Affairs in Big Cities—Based on the Surveys in Beijing,Shanghai,and Shenzhen CHEN Ji, ZHANG Yangzihan Journal of Jishou University(Social Sciences Edition)    2024, 45 (3): 117-128.   DOI: 10.13438/j.cnki.jdxb.2024.03.012 Abstract （92）      PDF（pc） （822KB）（44）       Knowledge map    Save According to the important spirit of the Central Conference on Work Relating to Ethnic Affairs,strengthening commonality should be an important direction for ethnic affairs in big cities.The surveys in Beijing,Shanghai and Shenzhen show that the interviewees have a high awareness of co-governance of public affairs,but less practice of jointly participating in the governance of public affairs;although the big cities have a high level of sharing the achievements of economic and social development,they have weak foundation for promoting common prosperity and development;in spite of multiple cultural activities with rich contents for ethnic minorities,conditions for jointly building a common spiritual home areinsufficient.And although there are many interactive carriers,the multi-directional embedding needs to be strengthened.All these reflect the basic situation of the construction of commonality of all ethnic groups in big cities.At the same time,factors influencing the enhancement of commonality of ethnic groups in these cities are still seen in the insufficient supply of public resources,the unbalanced allocation of production factors,the weak construction of shared culture,and the lack of integration methods of mutual embedded structure.At the present stage,taking details into consideration,we should enhance the commonality of all ethnic groups from the aspects of political,economic and cultural life,continuously forging a strong sense of community for the Chinese nation. Reference | Related Articles | Metrics | Comments（0） Select Road and Temple:The Cultural Logic of Spatial Disorder and Order Reconstruction—Based on a Case Study of Villages along National Highway 319 in Jishou PENG Xiuzhu Journal of Jishou University(Social Sciences Edition)    2024, 45 (3): 129-137.   DOI: 10.13438/j.cnki.jdxb.2024.03.013 Abstract （116）      PDF（pc） （866KB）（60）       Knowledge map    Save The road is not static and fixed;it contains a complex network of action.The risk of spatial disorder is hidden in the modernity constructed by road infrastructure,and temples and related ceremonial activities have become a local strategy to eliminate this risk.The rapid flow of the national highway and other factors lead to the frequent traffic accidents,which gives an "evil" flavor to thepaces with frequent accidents.As a tool to seek advantages and avoid disadvantages,culture is skillfully used to modify the spatial order of villages,and is fully reflected in the relationship between "road" and "temple".The construction of Menggong Temple (Menggong being a god related to road) on the evil places reflects that people are trying to put the uncontrollable contents of modern society into their own familiar cultural context for understanding,presenting a process of interweaving traditional and modern culture.In essence,evil is the feeling experience of coincidence,fear and disorder,and it has ominous,filthy and dangerous cultural meaning;people's control of the behavior of evil places is a manifestation of order reconstruction,and the "road-temple" system contains the cultural logic of the transformation between good and evil,and constructs a set of cultural landscape on the road. Reference | Related Articles | Metrics | Comments（0） Select A Study on the Myth of Ethnic Homology in Yunnan from the Perspective of the Consciousness of Chinese Nation Community SUN Haoran Journal of Jishou University(Social Sciences Edition)    2022, 43 (2): 125-131.   DOI: 10.13438/j.cnki.jdxb.2022.02.014 Abstract （940）      PDF（pc） （763KB）（249）       Knowledge map    Save The Chinese nation is all descendants of the Chinese people,which to some extentcontains the narrative logic of the national homologous myth.The myth of ethnic homology in Yunnan,as the collective consciousness of the regional ethnic community,contains the emotional value of equality,unity,friendship and mutual assistance.Following the research approach of structural "double mutual construction" of the structure and construction of the national community,this paper analyzes the generating logic,narrative characteristics,structural function and enlightening significance of Yunnan ethnic homologous mythology,to find out its endogenous,spontaneous,folk and micro factors.Telling a good story of national unity in the new era will help to cast the consciousness of the Chinese national community. Reference | Related Articles | Metrics | Comments（0） Select A Study on the Development of Minority Music from the Perspective of Multicultural Integration XIAO Di Journal of Jishou University(Social Sciences Edition)    2022, 43 (2): 132-138.   DOI: 10.13438/j.cnki.jdxb.2022.02.015 Abstract （899）      PDF（pc） （715KB）（689）       Knowledge map    Save As an important part of Chinese national culture,ethnic minority music has formed diverse characteristics,ethnic characteristics and open cultural acculturation in the process of continuous integration.From the perspective of multicultural integration and development,minority music is faced with new challenges,and at the same time,there are new opportunities in the forms of inheritance and richer creative materials.We should seek new development by perfecting the way of inheritance,based on the concept of multicultural integration,adapting to the transformation of cultural ecology,strengthening market efficiency,and building a solid sense of Chinese community. Reference | Related Articles | Metrics | Comments（0） Select The Community of the Chinese Nation:The Appearance of Discourse,the True Meaning of Concept and the Ethical Connotation ZHU Bibo Journal of Jishou University(Social Sciences Edition)    2021, 42 (5): 113-123.   DOI: 10.13438/j.cnki.jdxb.2021.05.013 Abstract （1088）      PDF（pc） （854KB）（248）       Knowledge map    Save The appearance of the concept of "the community of Chinese nation" is a theoretical consciousness under the dual impact of globalization and Chinese social transformation.It is not only a targeted treatment for the structural tension of the Chinese nation and increasingly complex ethnic affairs,but also a discourse creation to save liberalism and multiculturalism.The discourse expression of the community of Chinese nation is not a simple transformation of "the Chinese nation" or "the pluralistic unity of the Chinese nation",but has self-enriching theoretical aspects and ethical implications.This concept has many implications,such as the common historical memory of the Chinese nation,the common goal demand,the symbiotic group mentality,the shared citizenship,the common civilization recognition and so on.With the attributive structure formed by the combination of "the Chinese nation" and the "community",this concept highlights the ethical reference of the construction of the Chinese nation,that is,public welfare politics takes precedence over rights politics,republicanism over multiculturalism,and greater self-loyalty over ego concern. Reference | Related Articles | Metrics | Comments（0） Select Literary Image,Landscape Narrative and Cultural Reshaping:An Investigation on the Mutual Construction Between Shen Congwen' The Border Town and the Border Town in Xiangxi LIU Anquan Journal of Jishou University(Social Sciences Edition)    2021, 42 (5): 124-131.   DOI: 10.13438/j.cnki.jdxb.2021.05.014 Abstract （1499）      PDF（pc） （846KB）（652）       Knowledge map    Save Landscape is a narrative system born and evolved by the interaction betweenphysical environment and cultural meaning.The Border Town in Xiangxi (western Hunan) is associated with Shen Congwen's literary works The Border Town through narrative strategies such as naming,landscaping and interpretation,realizing the overlap of the historical background of the landscape,literary illusion and tourism reality,and highlighting regional characteristics in a special way of awakening memory.In this way,the culture is inherited,meaning expressed,and value reconstructed.The culture of the Border Town has been reshaped in the process of isomorphism of landscape,such as landscape production,related memory,aesthetic experience and landscape identity.The landscape connotation of the Border Town in Xiangxi has been redefined and explained through history,literature and realistic livelihood,so as to realize the transformation from a national traditional town to a famous tourist town with modern characteristics. Reference | Related Articles | Metrics | Comments（0） Select Ethnic Relations of Marriage and Family in Multi-ethnic Villages from the Perspective of Ethnography—A Case Study in Zhengjiazhuang Village of Dali Prefecture LI Ruoqing,YANG Gang Journal of Jishou University（Social Sciences）    DOI: 10.13438/j.cnki.jdxb.2020.03.018 Select A Multi-dimensional Examination of the Cultural Implication of Drum Dance of the Miao Ethnic Group in Western Hunan Province ZHANG Xia,LONG Xianqiong Journal of Jishou University（Social Sciences）    DOI: 10.13438/j.cnki.jdxb.2020.03.019 Select Daily Life and Imperial Politics in Rural Areas:Reflections on the Collation and Research of Qingshuijiang Documents ZHANG Xinmin Journal of Jishou University（Social Sciences）    DOI: 10.13438/j.cnki.jdxb.2019.02.015 Select Village Log and Scholar Tracking:Practice of Field Investigation on Artificial Forestry in Qingshuijiang River Basin LUO Kanglong Journal of Jishou University（Social Sciences）    DOI: 10.13438/j.cnki.jdxb.2019.01.009 Select Inheritance and Development of Ethnic Culture under the Context of Modernity AI Juhong Journal of Jishou University（Social Sciences）    DOI: 10.13438/j.cnki.jdxb.2019.01.010 Select An Analysis of the Logical Conjunction between Poverty Alleviation in Ethnic Areas and the Construction of National Unity and Progress：A Case Study of Xiangxi Tujia and Miao Autonomous Prefecture in Hunan Province YOU Jun,LI Xiaobing,LI Jilong Journal of Jishou University（Social Sciences）    DOI: 10.13438/j.cnki.jdxb.2018.06.013 Select Exploration of "Huakuan" in Wukaiwei in the Ming Dynasty：Also on the Relationship and Cultural Exchange between the Han and Dong Ethnic Group in the Ming Dynasty LONG Sheng Journal of Jishou University（Social Sciences）    DOI: 10.13438/j.cnki.jdxb.2018.06.014 Select The Types and Characteristics of Patron God Worship of Bai Nationality in Hunan Province——Comparison with Bai Nationality in Yunnan Province LU Qun Journal of Jishou University（Social Sciences）    DOI: 10.13438/j.cnki.jdxb.2017.06.013 Select Cultural Reconstruction of State,Society,and Yunnan Ethnic and Folk Religions in the Ming Dynasty YANG Jindong Journal of Jishou University（Social Sciences）    DOI: 10.13438/j.cnki.jdxb.2017.06.014 Select Clan Alliance and Local Social Construction in the Lower Reaches of Qingshui River LUO Kanglong,WU Hanchan Journal of Jishou University（Social Sciences）    DOI: 10.13438/j.cnki.jdxb.2017.04.016 Select Partial Imbalance of Dong Cultural Ecology and Its Adaptive Reconstruction——An Analysis of the Case of Yanglan Village in Hunan Province LIAO Junxiang Journal of Jishou University（Social Sciences）    DOI: 10.13438/j.cnki.jdxb.2017.04.017 Select Tuwang Worship,Family Construction and State Identity:An Investigation of Sheba Festival in Tianjiadong Village of Xiangxi LI Lingxia Journal of Jishou University（Social Sciences）    DOI: 10.13438/j.cnki.jdxb.2017.03.019 Select Cultural Interpretation of Tujia Brocade from the Perspective of Cultural Ecology LIN Jun Journal of Jishou University（Social Sciences）    DOI: 10.13438/j.cnki.jdxb.2017.03.020 Select An Exploration into the Culture of Marriage Perception Mixed with Divinity and Secularity——A Case Study of “Jiehua” Custom in the Five Villages of Eryuan County LI Ruoqing，YANG Gang Journal of Jishou University（Social Sciences）    DOI: 10.13438/j.cnki.jdxb.2017.02.023 Select The Inheritance and Protection of Waxiang Culture in the Light of Cultural Ecology DENG Jie Journal of Jishou University（Social Sciences）    DOI: 10.13438/j.cnki.jdxb.2017.02.024 Select Journal of Jishou University（Social Sciences）    Select Political Attribute and Political Concept of Frontier SUN Baoquan Journal of Jishou University（Social Sciences）    DOI: 10.13438/j.cnki.jdxb.2017.01.001 Select Cultural Identity from the Perspective of Frontier Governance ZHANG Zengyong，HE Songlan,ZENG Yunxiang Journal of Jishou University（Social Sciences）    DOI: 10.13438/j.cnki.jdxb.2017.01.002 Select Cultural Identity of the Rule of Law in the Minority Nationalities in the Border Areas：the Presentation of Problems and the Ways of the Formation——A Case Study in Yunnan Province LV Zhaohui,LI Jing Journal of Jishou University（Social Sciences）    DOI: 10.13438/j.cnki.jdxb.2017.01.003 Select Four Dimensions to Understand the Subject Connotation of Public Anthropology CHEN Xinggui Journal of Jishou University（Social Sciences）    DOI: 10.13438/j.cnki.jdxb.2016.06.014 Select Warnings on the Agitation of Separation from the Han in Ethnic Cultural Research and Propaganda LU Xiaoping，ZHONG Hangfei，GUO Jingyuan Journal of Jishou University（Social Sciences）    DOI: 10.13438/j.cnki.jdxb.2016.06.015 Select The Political Control of the Central Government over the Xiangxi Frontier in the Early Northern Song Dynasty:Centered on Peng Shixi's Revolt HANG Yijun Journal of Jishou University（Social Sciences）    DOI: 10.13438j.cnki.jdxb.2016.02.014 Select Study onIdentity Choice and the Construction of Citizenship for Members of the Cross-border Ethnic Groups in the Border Areas from the Perspective of Border Administration——A Case Study in Yunnan Province LIU Yonggang Journal of Jishou University（Social Sciences）    DOI: 10.13438/j.cnki.jdxb.2016.02.015 Select The Cultural Ecology Issues of Dong People——Taking a Field Study of the “Sasui” Ritual in Pingtan Dong Village of Tongdao County of Hunan LIAO Jun-Xiang Journal of Jishou University（Social Sciences）    2016, 37 (1): 114-122.   DOI: 10.13438/j.cnki.jdxb.2016.01.014 Abstract （1918）      PDF（pc） （703KB）（1326）       Knowledge map    Save The unique Sasui culture of Dong people comprises the psychological features,the way of thinking,behavior standards,aesthetic taste and ethic norms derived from the Sasui beliefs and worship.As a dynamic subsystem,it contributes enormously to the construction of the whole value of the Dong ethnic culture.It is also an individual secondary culture,whose sustainability depends on the cultural ecology. Reference | Related Articles | Metrics | Comments（0） Select Ethnic Culture Identity:Construction of Tunpu People’s Belief in God Wang DU Cheng-Cai, LONG Xian-Qiong Journal of Jishou University（Social Sciences）    2016, 37 (1): 123-128.   DOI: 10.13438/j.cnki.jdxb.2016.01.015 Abstract （1837）      PDF（pc） （586KB）（1836）       Knowledge map    Save Tunpu people,in Anshun,Guizhou Province,worship their local god Wang Hua,who developed from a local governor in Huizhou to a god blessing people in Huizhou and Anshun.Culture played an important role in the process.The belief in god Wang is an essential composition in the local culture of Anshun,making it a cultural factor different from neighboring ethnic groups.Lifting palanquin of god Wang exertsgreat influence in local social life,gathering Tunpu people’s strength. Reference | Related Articles | Metrics | Comments（0） Select Exploration of Cultural Description and Cultural Criticism in the Practice of Experimental Ethnography LI Yin-Bing Journal of Jishou University（Social Sciences）    2015, 36 (6): 94-100.   DOI: 10.13438/j.cnki.jdxb.2015.06.014 Abstract （1621）      PDF（pc） （544KB）（932）       Knowledge map    Save The crisis of ethnographywriting since the 1960s have shown the importance of cultural description and cultural criticism in anthropology.In experimental ethnography,the representation under crisis and the value of ethnography embodied in cultural criticism have indicated that the practice of ethnography is keeping going in the form of experimental ethnography.This practice will exert great influence on the development of anthropology and the trend of general knowledge in anthropology as well. Reference | Related Articles | Metrics | Comments（0） Select Social Anthropological Analysis on the Marriage Ecology of the Marginalized Ethnic Group Sanqiao YU Da-Zhong Journal of Jishou University（Social Sciences）    2015, 36 (6): 101-108.   DOI: 10.13438/j.cnki.jdxb.2015.06.015 Abstract （1874）      PDF（pc） （607KB）（1045）       Knowledge map    Save Sanqiao is a unique ethnic group inhabited in the border areas of Liping county and Jinpingcounty of Guizhou province,a marginalized ethnic group in terms of geographical region,culture,and economy.Before the 1980s,marriage of the Sanqiao people were mainly within the ethnic group,therefore their marriage ecology was balanced.However,when they are exposed to a globalized and market society,their marriage ecology is greatly imbalanced,showing a new and unfair phenomenon in the era of globalization and marketization. Reference | Related Articles | Metrics | Comments（0） Select From Household to Group：The Roles of Xiangtou in Village Life：Based on the Fieldwork in Fengcun WANG Ying-Xian Journal of Jishou University（Social Sciences）    2015, 36 (6): 109-114.   DOI: 10.13438/j.cnki.jdxb.2015.06.016 Abstract （2011）      PDF（pc） （588KB）（658）       Knowledge map    Save As a kind of "householder religious service providers",xiangtou (mysterious wizards acting as intermediaries between men and gods)  usually have to exhibit their charisma in order to construct and maintain their authority.However,if they stay on this household pattern and only provide religious service for individuals,they will be alienated and marginalized instead of effectively maintaining and expanding their authority in the village.In the case of Fengcun,xiangtou pay more attention to their rules in the village besides their charisma.They lead and organize religion group to take religious actions.It is by their actions from household to group,and from private profits to public life that xiangtou in Fengcun could consolidate and expand their own authority more effectively in the rural life. Reference | Related Articles | Metrics | Comments（0） Select Historical Memory and Social Practice——A Case Study of Cultural Interaction between the Miao Community and Government Organizations in Xiangxi ZOU Yu-Ling Journal of Jishou University（Social Sciences）    2015, 36 (4): 116-121.   DOI: 10.13438/j.cnki.jdxb.2015.04.016 Abstract （1802）      PDF（pc） （520KB）（846）       Knowledge map    Save Folklore isverbally created and spread，describing historic events or figures and explaining local customs.The legend text of festival “the ninth of September” of the Miao people in eastern dialect community presents the relationship between the ethnic imagination and “empire”，and the past figures and the memorial knowledge are transmitted and maintained through the ritual of “killing ducks”.It is the same expression in contemporary social context about the link between “Peking King” and community.The social members share the similar historical memory；however，people now are experiencing some difference between the imaginary state and the state represented by government organizations.Through ethnic cultural interaction based on past image memory，the existing social order can be legitimated. Reference | Related Articles | Metrics | Comments（0） Select Taoism Inherited by the Miao People in Xiangxi TIAN Ni Journal of Jishou University（Social Sciences）    2015, 36 (4): 122-128.   DOI: 10.13438/j.cnki.jdxb.2015.04.017 Abstract （3095）      PDF（pc） （656KB）（2617）       Knowledge map    Save The Miao people of Badaizha folk belief system (a kind of religious belief) worship the two Taoism masters of Zhang and Zhao as the founders of their belief.They also believe in such gods as Sanyuan，Jiaxian and other local gods.Ox horns，bamboo sticks，knives，and cards are mainly used in religious rites，redeeming a vow to a Nuo god (a god to drive ghosts away and bring good fortune) being the most important.Badaizha belief system was introduced to Xiangxi at the late Yuan Dynasty (1206—1368) and the beginning of Ming Dynasty (1368—1683).Since all its features are of Meishan School (a branch of Taoism)，Badaizha belief system may be regarded to belong to Meishan School，or Taoism inherited by the Miao people. Reference | Related Articles | Metrics | Comments（0） Select Paradigm and Transcendence:Anthropological Interpretation of Faith of Ancestors in Chinese Cultural Tradition YOU Ming-Hui Journal of Jishou University（Social Sciences）    2015, 36 (3): 104-109.   DOI: 10.13438/j.cnki.jdxb.2015.03.016 Abstract （1822）      PDF（pc） （574KB）（1182）       Knowledge map    Save In the tradition of Chinese culture,the faith of ancestors refers to the ancestors,the kinship system and faith system they established,and the related cultural ethic,world outlook,and sacrificial ceremony as well.It tends to emphasize the heavens and the earth,etiquette,symbols,and cosmology.The faith of ancestors and the relative cultural paradigms,bearing the cultural tradition and ethic system of a nation,is a process of multilayered and multidirectional interaction,selection,absorption and adaption for China’s“Heaven-Earth-Person”cognitive culture,the “Confucianism,Buddhism,Taoism”culture,and native culture.It also facilitates mutual harmony among the nature,society,and  people,embodying self transcendence of human beings. Reference | Related Articles | Metrics | Comments（0） Select Heritage Interpretation and Memory Remodeling:From the Perspective of Meaning Transfer of Chiyou’s Narrations LI Guo-Tai, WU Zheng-Biao Journal of Jishou University（Social Sciences）    2015, 36 (3): 110-115.   DOI: 10.13438/j.cnki.jdxb.2015.03.017 Abstract （1833）      PDF（pc） （655KB）（811）       Knowledge map    Save Chiyou holds an important position in China’s ancient myths.However,Chiyou’s narrative modes have changed many times since the appearance of The Classic of Mountains and Seas.A dual image of “Disordering God” and “Mars” was created in The Historical Records and it has lasted for more than one thousand years.In the late Qing Dynasty and the beginning of the Republic of China,with the introducing of the concept of nation,Chiyou was regarded as the symbol of frontier ethnic people,especially the Miao people.Since 1990s,Chiyou,not only has been regarded as the symbol of identity of the Miao people,but also as one of the three Chinese ancestors with Yellow Emperor and Yan Emperor to strengthen the national sense.Now,Chiyou has become a cultural brand,arousing interest from many sides.As a heritage,Chiyou has experienced many interpretations and rounds of memory-remodeling. Reference | Related Articles | Metrics | Comments（0） Select Influence of Historical Memory on the Formation ofEthnic Prejudice WANG Hao-Yu Journal of Jishou University（Social Sciences）    2015, 36 (1): 92-97.   DOI: 10.13438/j.cnki.jdxb.2015.01.014 Abstract （1493）      PDF（pc） （564KB）（1318）       Knowledge map    Save The formation of national prejudice is closed related to historical memory.For one thing，the implantation and “power” of historical memory make the production and dissemination of national prejudice possible，on the other hand，compared to the economy，politics，social class and other social factors，the national prejudice which rooted in the historical events and historical culture are more easily “legalize” a mark of communication experience to other national groups so as to cause the national estrangement.Advocating national tolerance actively，increasing the touch and contaction between different national groups，viewing of the individual historical envents objectively and dialectically are the important prerequisite for eliminating national prejudice and maintaining the harmonious development of national relationship. Reference | Related Articles | Metrics | Comments（0） Select Reflections on World Cultural Heritage Application of Yongshun’s Laosicheng Ruins from a Spatial Perspective of Anthropology LI Ling-Xia Journal of Jishou University（Social Sciences）    2015, 36 (1): 98-102.   DOI: 10.13438/j.cnki.jdxb.2015.01.015 Abstract （1342）      PDF（pc） （520KB）（1122）       Knowledge map    Save The“cultural heritage”concept was established and popularized by UNESCO which have spatial dimension. Anthropological studies not only focus on spatial objective reality, but also focus on the subjective experience of space , especially power and practical mechanism of space.The spatial perspective of anthropology provides a way to reflect world cultural heritage application of Yongshun’s Laosicheng Ruins.There is a concept of conflict between external oberver and inheritance subject in significance of heritage. The protection of cultural heritage must return to a local perspective of inheritance subject. 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