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For Selected: Download Citations EndNote Ris BibTeX Toggle Thumbnails Select Kindness and Justice,Endeavor,Harmony:The Construction of Contemporary Chinese Core Values YI Xiaoming Journal of Jishou University（Social Sciences）    DOI: 10.13438/j.cnki.jdxb.2018.03.003 Select On the Liberty Value of Consent and Its Influence Factors LV Yaohuai,CAI Zhi Journal of Jishou University（Social Sciences）    DOI: 10.13438/j.cnki.jdxb.2018.03.004 Select Confucian Orthodoxy and Political Orthodoxy:A Probe into ZENG Guofan's Political and Ethical Thoughts ZENG Wansheng Journal of Jishou University（Social Sciences）    DOI: 10.13438/j.cnki.jdxb.2018.03.005 Select Distribution,Rectification and Recognition of Environmental Justice and Their Intrinsic Logics YU Le Journal of Jishou University（Social Sciences）    DOI: 10.13438/j.cnki.jdxb.2017.02.010 Select Four Precondition for the Development of Moral Education During the Transformation Period TANG Daixing,MU Shuang Journal of Jishou University（Social Sciences）    DOI: 10.13438/j.cnki.jdxb.2017.02.011 Select On Moral Governance ZOU Haigui Journal of Jishou University（Social Sciences）    DOI: 10.13438/j.cnki.jdxb.2016.06.012 Select On the Revival and Development of Freedom of Conscience by the Philosophy of the Mind LI Hao Journal of Jishou University（Social Sciences）    DOI: 10.13438/j.cnki.jdxb.2016.06.013 Select Luo Guojie and the Regulatory Normalization of Contemporary Chinese Ethics——Mutual Embodiment between Ethics and Good Institution and Their Practice TIAN Haiping Journal of Jishou University（Social Sciences）    DOI: 10.13438/j.cnki.jdxb.2016.03.005 Select Similarities among Care Ethics,Confucianism and Marxism in Receptivity——Based on the Trace of the Concept of Empathy in Care Ethics FANG Dezhi Journal of Jishou University（Social Sciences）    DOI: 10.13438/j.cnki.jdxb.2016.03.006 Select EthicalAnalysis of Shame——Beginning from the Thief’s Refusal to Accept Insult TONG Jianjun Journal of Jishou University（Social Sciences）    DOI: 10.13438/j.cnki.jdxb.2016.03.007 Select Ethical Perspectives of Ubiquitous Healthcare XIE Yake Journal of Jishou University（Social Sciences）    DOI: 10.13438/j.cnki.jdxb.2016.03.008 Select Morality Preference：the Intermediate for the Unity between Normative Ethics and Virtue Ethics NIE Wen-Jun Journal of Jishou University（Social Sciences）    2015, 36 (4): 37-42.   DOI: 10.13438/j.cnki.jdxb.2015.04.005 Abstract （1837）      PDF（pc） （489KB）（945）       Knowledge map    Save The relationship between normative ethics and virtue ethics has been a focus incontemporary academic circles.Normative ethics is the fundamental frame for the moral life in modern society；however，virtue ethics has been gradually marginalized.Since normative ethics is desperately supported by virtue ethics，it is important to unite the two.And morality preference might serve as a bridge between them. Reference | Related Articles | Metrics | Comments（0） Select Marx’s Ethic Interpretation  on Mine Disaster and Its Enlightenment XU Yin-Ying, HE Han-Hun Journal of Jishou University（Social Sciences）    2015, 36 (4): 43-50.   DOI: 10.13438/j.cnki.jdxb.2015.04.006 Abstract （1856）      PDF（pc） （579KB）（1133）       Knowledge map    Save Alienations of labor right and labor obligation are two important aspects of immoral alienated labor，and they are also the two ethic dimensions for Marx to examine mine disaster in capital society.According to Marx，thedeficiency of miners’ labor right，especially the deficiency of the rights of health and security，is the essence of mine disaster.Causes for mine disaster also include capitalists’ unfair treatment to the miners and the capitalist government’s nonfeasance.Marxism though of mine disaster enlightens that it is essential to overcome alienated labor so as to prevent mine disaster.Perfecting machinery equipment，positively developing large-scale coal groups，strengthening security and democratic construction，and clearing away immoral coal capital are important measures. Reference | Related Articles | Metrics | Comments（0） Select On Mao Zedong’s View of the Essence of Freedom PENG Ding-Guang, LI Lei Journal of Jishou University（Social Sciences）    2014, 35 (2): 13-19.   DOI: 10.13438/j.cnki.jdxb.2014.02.003 Abstract （1695）      PDF（pc） （488KB）（1039）       Knowledge map    Save From the perspectives of subject orientation and domain orientation of the essence of freedom,Mao Zedong had deeply thought about the core issue of the view of freedom,that is,the essence of freedom,and had put forward his unique view that “freedom is the recognition of inevitability and the transformation of the object world”.Logically,Mao’s view of the essence of freedom is represented in three aspects:freedom is the combination of recognition of inevitability and the transformation of the object world;the transformation of the world overweighs the recognition of inevitability;and the effect of transforming the world overweighs transforming the world.Back to Mao’s era,the major content of freedom was just what he had stressed:national independence,national autonomy and the people's liberation. Reference | Related Articles | Metrics | Comments（0） Select On Moral Metaphysics of Phronesis——Critique of Eudaimonia Dualism in Nicomachean Ethics LUO Qiu-Li, ZHUANG Yi-Lian Journal of Jishou University（Social Sciences）    2014, 35 (2): 20-26.   DOI: 10.13438/j.cnki.jdxb.2014.02.004 Abstract （1798）      PDF（pc） （554KB）（1141）       Knowledge map    Save The division ofempirical notion and intellectual notion has confused people’s understanding on Aristotle’s eudaemonism.The dilemma actually comes from methodological empiricism.The key note in Nicomachean Ethics is to discuss how eudaimonia life we live in empirical world can reach the metaphysical area by our phronesis.It is phronesis notion that provides Aristotle’s eudaemonism the metaphysical foundation.Modern moral philosophers highly value the ability of phronesis which connects the empiric and priori.Kant repeated Aristotle’s phronesis notion in argument of moral judgment,which offered a firm support for his devotion to the foundation of moral metaphysics. Reference | Related Articles | Metrics | Comments（0） Select On the Measurement of Moral Attitudes——The Assumption of Empirical Moral Attitudes LI Jian-Hua, XIE Wen-Feng Journal of Jishou University（Social Sciences）    2014, 35 (1): 25-30.   DOI: 10.13438/j.cnki.jdxb.2014.01.004 Abstract （1921）      PDF（pc） （479KB）（1185）       Knowledge map    Save Research on the relationship between science and morality has always been the focus of debate among scholars,because the research areas and methods are very different.Some scholars believe that these two will not have any intersection.In fact,the essential characteristics of moral attitude have demonstrated its testability.Empirical research method is a good tool to study moral attitude.The main ways to measure moral attitude are scales,interviews,and behavioral observation.The reliability of measurement can be improved by scientifically designed questionnaire and scale,and bogus pipeline technique,using various methods. Reference | Related Articles | Metrics | Comments（0） Select Global Justice:Why and How ZOU Hai-Gui Journal of Jishou University（Social Sciences）    2014, 35 (1): 31-36.   DOI: 10.13438/j.cnki.jdxb.2014.01.005 Abstract （1838）      PDF（pc） （515KB）（1369）       Knowledge map    Save There are different borders and levelsof justice.As the base of global ethics,global justice constitutes the highest level of justice.The possibility of global justice lies in the value choice in the globalization process,economic globalization and the globalization of human living conditions.As a kind of higher-order and super-state ethics,global justice is different from state justice,whose value orientation is cosmopolitanism and people-focused.Global justice has to fulfill warfare justice,distributive justice and environmental justice.To realize global justice,it is necessary to adhere to the principles of relative sovereignty,universal human rights and global responsibility,and to build up a kind of World System mixed together with Eastern and Western political wisdom and a “World Government” as well.In addition,it is necessary to give full play to the effect of all kinds of world organizations. Reference | Related Articles | Metrics | Comments（0） Select On the Complex Relationship between Normative Ethics and Virtue Ethics NIE Wen-Jun Journal of Jishou University（Social Sciences）    2014, 35 (1): 37-41.   DOI: 10.13438/j.cnki.jdxb.2014.01.006 Abstract （1685）      PDF（pc） （431KB）（1241）       Knowledge map    Save Normative ethics and virtue ethics are important contents in ethic theory and realistic moral life.The relationship between the two is of an organic whole with two sides,which is mutually needed,mutually supported,and mutually separated,mutually changed,and it is also of function and value.Besides the content at the logic level,the realistic relationship between the two contains another specific aspect,that is,the function and value relationship between them should be presented in a dynamic and dual way in the historical development. Reference | Related Articles | Metrics | Comments（0） Select Modern Personality and Moral Cultivation LI Mao-Ping Journal of Jishou University（Social Sciences）    2013, 34 (4): 54-57.   DOI: 10.3969/j.issn.1007-4074.2013.04.008 Abstract （2130）      PDF（pc） （444KB）（2414）       Knowledge map    Save Every era has its specific ideal personality.Subjective personality,responsible personality and creative personality,and harmonious personality are the basic features of modern ideal personality.Moral cultivation and the modern ideal personality are closely connected,and moral cultivation is important to shape personality of the moral individual,and deepen moral cognition,moral norms,moral identity and moral development. Reference | Related Articles | Metrics | Comments（0） Select he Dilemma of Moral Model and the Countermeasures HU Jian, HUAI Xu-Wei Journal of Jishou University（Social Sciences）    2013, 34 (4): 58-62.   DOI: 10.3969/j.issn.1007-4074.2013.04.009 Abstract （1724）      PDF（pc） （511KB）（1293）       Knowledge map    Save Setting moral models is an important means in moral construction，which mainly has three functions：of modeling，motivating and inheriting.However,moral models are now in dilemma，and the reasons are listed below：(1)Value pluralism has eroded the ideological basis of the moral models，(2)Inappropriate measures in publicizing process has weakened the nobility and infectivity of moral models，and (3)Deficiency of social insurance system for related rights and interests has made the function of moral models unable to sustain.To rid this dilemma,we need to establish and perfect a modern moral system,improve the process of setting and publicizing of the moral models，and strengthen social insurance system for related rights and interests. Reference | Related Articles | Metrics | Comments（0） Select Critique of Social Management in View of the Distributive Justice MAO Le-Tang Journal of Jishou University（Social Sciences）    2013, 34 (2): 13-18.   DOI: 10.3969/j.issn.1007-4074.2013.02.003 Abstract （1696）      PDF（pc） （507KB）（1190）       Knowledge map    Save China’s current emphasis on the social management and innovation is based on the reality of the intensification of social problems.Among the diversified reasons of social problems,the unfair distribution of benefits and the resulting imbalance of interests is an important one.Therefore,we must consciously hold the view of distributive justice,practice its value principle and achieve the interests of fairness in order to strengthen and innovate the social management,thus forming a dynamic,harmonious and stable social relationships. Reference | Related Articles | Metrics | Comments（0） Select On Value Choice and Interest Drive in Environmental Issue YU Le Journal of Jishou University（Social Sciences）    2013, 34 (2): 19-23.   DOI: 10.3969/j.issn.1007-4074.2013.02.004 Abstract （1853）      PDF（pc） （501KB）（1283）       Knowledge map    Save Faced with application dilemma,environment ethic is hard to realize its discourse influence and value proposition.In the process of the occurrence and its management of environmental crisis,there exist complex value choices and interest conflicts among many stakeholders.Understanding the relationship between them and their dynamic games is the subjective foundation and the way to solve these problems.It is enlightened that we should carefully treat environmental radicalism and ecological Utopianism,and take proper public measures to prevent environmental crisis. Reference | Related Articles | Metrics | Comments（0） Select The Basic Concept of Climate Ethics Studies——Global Ethics Action Plan Against the Disasters and Diseases TANG Dai-Xing Journal of Jishou University（Social Sciences）    2013, 34 (1): 27-34.   DOI: 10.3969/j.issn.1007-4074.2013.01.005 Abstract （1658）      PDF（pc） （529KB）（1071）       Knowledge map    Save In the modern society,the imbalanced climate signifies the worsening security and health of human beings in the universe environment.In order to save ourselves,we must focus on the ethics studies of climate and set up a new ethics cognitive system.The imbalanced climate resulted in the disaster and diseases which in turn aggravated the climate.The fundamental reason is the infinite activities carried out by the human beings on earth.So we must restrain the human activities and establish a harmonious coexistence between human and nature.And based on this,we should also follow the eco rules;establish the eco-interest system for the international cooperation of emission reduction.It is the premise to resume the balanced climate,resolve the disaster and reestablish the world and ecoenvironment. Reference | Related Articles | Metrics | Comments（0） Select Value Promoting and Morality Practicing of Morality Ego between the Other and I YANG Wei-Tao Journal of Jishou University（Social Sciences）    2013, 34 (1): 35-40.   DOI: 10.3969/j.issn.1007-4074.2013.01.006 Abstract （1758）      PDF（pc） （571KB）（1092）       Knowledge map    Save The basic way on how morality ego promotes extrovertly and practices its value lies in how to deal with and harmonize the relation between the other and I thence morality ego proves and realizes its value in both the contact relationships and social life.It was basic contacting mode between the other and I which people advocate spirits such as benevolence,loyalty-forgiveness as well putting one in the place of another to realize harmonious interpersonal relations in both Chinese traditional ethics thought and real life.Intimate relation between other and I is paid attention and talked by modern theorists such as Adam Smith's moral sentiments theory,I-You relationship theory of Feuerbach as well theory about  “the other” in vision of phenomenology which are reasonable explain about the value of relationship between other and I.External values of morality ego between the other and I in contemporary era embody such as harmonizing and respecting each other,unifying the emotion and the rationality,as it also carries forward humanitarianism universal fraternity thought. Reference | Related Articles | Metrics | Comments（0） Select No Worries for Benevolent Person:On Confucian Issues from the Angle of Virtue Ethics LI Yi-Tian Journal of Jishou University（Social Sciences）    2012, 33 (6): 49-54.   DOI: 10.3969/j.issn.1007-4074.2012.06.008 Abstract （1837）      PDF（pc） （538KB）（1144）       Knowledge map    Save By referring to the basic framework of virtue ethics,we’ll reflect upon the notion of “no worries for benevolent person” and specify the image of morality behaviors and their inner heart.Based on the concerning literature review,through the progressive analysis on “not the worries for benevolent person”,“no worries for benevolent person” and “worries for benevolent person”,we believe that “no worries for benevolent person” is only possible when beyond the life and broad living meanings.By the same token,the benevolent people have to face the choice of lofty levels and real actions unavoidably.Study on “no worries for benevolent person” can not only solidify the features of some ethnics but also enrich the interpretive resources for Chinese tradition. Reference | Related Articles | Metrics | Comments（0） Select On the ConfucianCourtesy,“Self” and Morality Perfection LIU Hui-Min, LIU Yu-Li Journal of Jishou University（Social Sciences）    2012, 33 (6): 55-61.   DOI: 10.3969/j.issn.1007-4074.2012.06.009 Abstract （1977）      PDF（pc） （525KB）（1136）       Knowledge map    Save “Self” in Confucius is not only a follower but also an issuer of courtesy.According to Kant’s term in ethics,self in Confucius means to set the law for them.However,due to the fact that Kant denied the intuition of intellect,the concept of “set the law for themselves” can not be realized.While scholars on Confucius actualize this notion by their recognition of the fact that human’s heart is competent and potential in understanding.Thereby,respecting ourselves is a process of perfecting our morality in a dynamic and creative way.This also distinguished the self in Confucius from the self in liberty and Kant’s ethics. Reference | Related Articles | Metrics | Comments（0） Select Analysis of the Levels of Confucian Moral Personality LIN Gui-Chang Journal of Jishou University（Social Sciences）    2011, 32 (5): 32-37.   Abstract （1899）      PDF（pc） （504KB）（1721）       Knowledge map    Save Xiaoren(flunky),Shi(official),Junzi(man of honor) and Shengren(saint) are the basic types of Confucian moral personality.The four are living at different levels in terms of wisdom,morality,realm and value.Xiaoren is a wicked person,and he is just the opposite personality of Junzi.Junzi,the most important bearer of Confucian ethics,is the core of Confucian moral personality.Shi,the best candidate for Junz,is the beginner of morality.Both Shi and Junzi are the Confucian ideal personalities.The reasons to create Junzi and Shengren are different.The former is for the observation of the practical difficulty of moral cultivation,and the latter is for the consideration of the endless process of moral cultivation. Reference | Related Articles | Metrics | Comments（0） Select Practicality:the important attribute of Chinese Environmental Ethics LI Guang-Yi Journal of Jishou University（Social Sciences）    2011, 32 (5): 38-42.   Abstract （1820）      PDF（pc） （493KB）（1797）       Knowledge map    Save Environmental ethics is quite practical,featuring with moral philosophy and applied ethics.It embodies in life,production,construction,education,environment,system and so on.We should take a forward-looking approach for the magnificent target of “creating China environmental ethics”. Reference | Related Articles | Metrics | Comments（0） Select On the Paradigm Ethics of Law YANG Sheng-Jun Journal of Jishou University（Social Sciences）    2011, 32 (5): 43-48.   Abstract （1844）      PDF（pc） （493KB）（1454）       Knowledge map    Save The ethics of law is an interdisciplinary subject which studies law based on ethics and morality.The method of law or ethics alone is insufficient for a complete study of ethics as a whole.Therefore,the paradigm,a more ambitious concept,should be introduced.Through the inspection of the relationship between law and morality,as well as law itself,3 paradigms of law ethics could be concluded:question paradigm,ideals and practice paradigm.Even though paradigms are in three different emphases,they constituted a researching paradigm of law Ethics. Reference | Related Articles | Metrics | Comments（0） Select On Virtue and Norms:the Two Dimensions of Moral and Their Unification LIU Ren-Gui Journal of Jishou University（Social Sciences）    2011, 32 (3): 29-33.   Abstract （2033）      PDF（pc） （416KB）（1254）       Knowledge map    Save Virtue ethics and normative ethics emphasize the different aspects of moral.The theory of virtue emphasizes what kind of people a person should be.The theory of norms emphasizes what a person should do and how to do.From the relationship between human and moral,moral itself contains the dimension of virtue and the dimension of norms within.The significance of the dimension of virtue is fundamental and ontological,that is,moral makes a human being become a man but not an animal,and it helps to achieve,realize and perfect people's value and meaning,which mainly embodies in the internal quality of man.The dimension of norms refers that moral norms can restrain and discipline people so as to maintain the social order and human existence,which is exemplified in concrete social moral norms.The two dimensions of morality are the two side of an object which are complementary to each other.It will lead to one-sided understanding of moral if we only emphasize on one and neglect the other. Reference | Related Articles | Metrics | Comments（0） Select Critique on Moral Dualism in Marx’s Ontology LUO Qiu-Li Journal of Jishou University（Social Sciences）    2011, 32 (3): 34-38.   Abstract （2437）      PDF（pc） （430KB）（1315）       Knowledge map    Save Moral dualism has clarified the structure of human initial moral-consciousness which has also offered its interpretation to our moral life.However,the fierce conflict between individual virtue and social morality in western society shows the predicament of moral dualism.The main defect of moral dualism lies in its metaphysical base.With the concept of practice,Marx found his morals in sense of ontology,which not only finds a critique on moral dualism,but offers some great inspirations to the transformation of today’s western moral philosophy as well. Reference | Related Articles | Metrics | Comments（0） Select Virtue as Illusin:the Basic Viewpoints of Situationalism and Its Evidences ZHAO Yong-Gang, HU Yi-Bin Journal of Jishou University（Social Sciences）    2011, 32 (3): 39-44.   Abstract （1819）      PDF（pc） （481KB）（1274）       Knowledge map    Save According to the research findings from social psychology,situationalists have denied the substantiality of the conception of virtue in virtue ethics to varied degrees.Doris just denies the substantiality of the conception of virtue in stronger sense.While Harman denies that in weak sense also.The main evidences come from the findings of psychological experiments. Reference | Related Articles | Metrics | Comments（0） Select On Confucius Ethics of “Loyalty and Filial Piety” and Its Reality  YIN Ye-Chu Journal of Jishou University（Social Sciences）    2011, 32 (2): 32-35.   Abstract （1771）      PDF（pc） （437KB）（1310）       Knowledge map    Save The Confucius ethics of loyalty and filial piety are based on lineal consanguinity of loving beloved and respecting the respectable.The ancient Chinese society was thus organized as an isomorphism mode of family and nation,with a well organized social structure and conduct regulations,which shaped the great and particular character of Chinese nation.With great change of the times and social circumstances,the regulative objects and function of Confucius ethical spirit shall be transformed creatively,namely from the single dimension of loyalty and filial piety to multi-dimensional social objects,from the unselfish sacrifice of feelings to multilevel obligations and responsibilities of the subject,which will achieve new achievements in the new times.This is the heritage and confirmation of our traditional ethical spirit,and improvement of the current imperfect morality as well. Reference | Related Articles | Metrics | Comments（0） Select Ethical Dilemma Caused by Human Cloning GAO Hui Journal of Jishou University（Social Sciences）    2011, 32 (2): 36-39.   Abstract （2999）      PDF（pc） （477KB）（1931）       Knowledge map    Save Reproductive cloning technology of human being brings various ethical disputes and worries.Firstly,human cloning reflected the sharp confrontation between instrumental rationality and value rationality.Secondly,human cloning reflected the conflict between utility and morality.Thirdly,human cloning embodied the fierce intension between scientific freedom and human morality.Lastly,human cloning exposed the anxiety between technological progress and ethical reform,which especially calls for our calm ponder. Reference | Related Articles | Metrics | Comments（0） Select Ethical Implication of Wang Fuzhi’s Qian Hexagrams and Its Modern Value LI Xiu-Juan Journal of Jishou University（Social Sciences）    2011, 32 (2): 40-43.   Abstract （2087）      PDF（pc） （413KB）（1352）       Knowledge map    Save  Ethical implication of Wang Fuzhi’s Qian Hexagram (the symbol of modesty) is mainly embodied in two aspects:from the Xiaoxiang hexagram in the Qian Hexagrams,that is,the position of Line statement of “Jiusan” in the Qian Hexagrams,it can properly explain why the Qian hexagrams contains modesty of moral rational；from the reasonable distribution system of “increasing  wealth to the poor and taking out the rich’s superfluous wealth”in the Daxiang hexagram,it can properly  account for the deep reason of ethical implication of Wang fuzhi’s Qian Hexagrams.Obviously,the Qian Hexagrams has its modern practical value in contemporary society. Reference | Related Articles | Metrics | Comments（0） Select On the Legitimacy and Limitation of State Responsibility to Social Assistance System——Analysis on the Sight of Ethics ZOU Hai-Gui Journal of Jishou University（Social Sciences）    2011, 32 (1): 43-47.   Abstract （1959）      PDF（pc） （487KB）（1391）       Knowledge map    Save Social assistance system is related to the redistribution of social wealth,and therefore it is related to state responsibility inevitably.State responsibility for social assistance system is a complicated modern political ethics problem.The responsibility subject of social assistance system has experienced three basic stages as a whole,namely stage of personal liability,transitory stage and stage of state responsibility.The legitimacy of state responsibility for social assistance system is firstly derived from the public nature of state,and secondly from the value appeal of distributive justice.The limitation of state responsibility for social assistance system is probably decided by ethical tension of civil society and the state,the plurality of responsibility subject of social assistance system and moral hazard of social assistance system. Reference | Related Articles | Metrics | Comments（0） Select Impact of Voluntary Service on Cultivation of Civic Virtues LI Mao-Ping, RUAN Dong-Biao Journal of Jishou University（Social Sciences）    2011, 32 (1): 48-50.   Abstract （1711）      PDF（pc） （405KB）（1286）       Knowledge map    Save The voluntary service is organized by volunteers of NGO (non-governmental-organization) for the purpose of enhancing social morality,without material reward or compensation.It has many ethical characteristics such as voluntary,publicly benefited and nonprofit.The specific ethical attributes determine that it will play an outstanding role in developing morality cognition,enriching moral sentiments,strengthening moral responsibility and enhancing moral capability. Reference | Related Articles | Metrics | Comments（0） Select Ethics in Anti-Turin LI Pei-Chao Journal of Jishou University（Social Sciences）    2010, 31 (6): 1-9.   Abstract （2164）      PDF（pc） （531KB）（1420）       Knowledge map    Save Anti-Turin is a classic document concentrating Marxist ethic ideology.Through a criticism to Turin,Engels thoroughly illustrated Marxist views on the origin,nature,temporal spirit,nationality,class division of morality and such issues as equality,justice,good and evil,and liberty and necessity,clearly presenting the features of Marxist ethics. Reference | Related Articles | Metrics | Comments（0） Select On the Global Justice Thomas Nagel Journal of Jishou University（Social Sciences）    2010, 31 (6): 10-22.   Abstract （2051）      PDF（pc） （736KB）（1666）       Knowledge map    Save An orderly international relationship is the first requirement to realize global justice.Though the standards for justice may be gained through moral deduction,they are only effective within the sovereignties.No matter starting from justice conception of cosmopolitism or that of politics,global justice claims global sovereignty.The most possible path leading to certain global justice is to produce a global injustice power structure accepted by the strong nations in the world.The path from disorder to justice should be unjust,which is essentially Hobbesim. Reference | Related Articles | Metrics | Comments（0） Select Background,Target,Vision and Method:on the Ethic Research of Epidemic Diseases TANG Dai-Xing Journal of Jishou University（Social Sciences）    2009, 30 (5): 1-6.   Abstract （1599）      PDF（pc） （508KB）（1461）       Knowledge map    Save The ethics of epidemic diseases,namely,a subject dealing with contemporary existential crisis,evolves from the ethical reflection upon the ultimate human issues that cause frequent epidemic diseases.The ethics of epidemic diseases should help mankind to resume a rational ecological lifestyle;thus,it might be a bridge leading to a harmonious future world between man and nature.This new ethics should provide an ethical propose for the prevention and treatment of the epidemic diseases and for the following reconstruction.Therefore,to construct the ethics of epidemic disease,we must examine its surviving background,ethical target,cognition vision,and research approaches first. 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