吉首大学学报(社会科学版) ›› 2021, Vol. 42 ›› Issue (2): 118-124.DOI: 10.13438/j.cnki.jdxb.2021.02.012

• 哲学 • 上一篇    下一篇

郭象玄学的礼学特质

罗彩   

  1. (广东工业大学 马克思主义学院,广东 广州 510520)
  • 出版日期:2021-03-01 发布日期:2021-04-29
  • 作者简介:罗彩,女,博士,广东工业大学马克思主义学院讲师。
  • 基金资助:
    国家社会科学基金后期资助项目(20FZXB069)

The Characteristics of Rites in Guo Xiang's Metaphysics

LUO Cai   

  1. (College of Marxism,Guangdong University of Technology,Guangzhou 510520,China)
  • Online:2021-03-01 Published:2021-04-29

摘要:郭象将仁义之礼视为个体自性的内容,通过性本论的建构为礼的合理化存在寻求到形上基础。其基于“依性而为即自为”“安性守分即逍遥”的性分论,展开对礼之教化向度的阐释,基于“神人即圣王”“游外即冥内”的圣王观展开对礼之治国向度的阐释,进而建立一种合乎“自然”的新礼教秩序。其玄学思想体系以政治哲学为皈依,具有明显的礼学特质。

关键词: 魏晋玄学, 郭象, 礼学

Abstract: Guo Xiang regards the ritual of benevolence as the content of individual self-nature,and seeks the metaphysical basis for the rational existence of ritual through the construction of the theory of nature.Believing "to act according to one's nature is to act for oneself",and "to keep one's nature is to be carefree",Guo Xiang explains the educational dimension of rites.Based on the concept of "divine man is the holy king" and "to travel outside is to contemplate the inner mind",Guo expounds the direction of ruling the country by rites,and then establishes a new ethical order in accordance with "nature".His metaphysical thought system takes political philosophy as its conversion and has obvious characteristics of ritual.

Key words: metaphysics in Wei and Jin Dynasties, GUO Xiang, theory of ritual

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