吉首大学学报（社会科学版）
• 伦理学研究 • 上一篇 下一篇
李浩
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LI Hao
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摘要：中国的自由是从心所欲不逾矩式的良知自由。良知自由富于伦理意义而对政治自由缺少自觉意识。明朝中叶兴起的阳明心学对程朱理学构成了一种反动，在道德主体的觉醒意义上复兴了传统的良知自由思想。之后，李贽追问了私人利益与公共道德之间的关系，他一方面将政治事务从僵化的儒家伦理评判中解脱出来，肯定政治统一与秩序稳定的首要价值；另一方面批判简单执一的良知标准，承认个人合理的私利欲求和不同主体的多元价值追求，继承并发展了阳明心学的良知自由思想，使其在一定程度上具备了现代自由的思想因素。
关键词： 心学, 启蒙, 良知自由, 政治自由, 李贽
Abstract: Chinese freedom is no more than a moment have whatever is desired freedom of conscience.Freedom of conscience has more ethical values and be lack of awareness of political liberty.In the middle of Ming Dynasty，the rise ofYangming philosophy of mind is the reaction against Cheng and Zhu’s Neo-Confucianism，revived the conscience free thought.Later，Li Zhi discussed the relationship between private interests and public morality，he will be let the political affairs free from Confucian ethics’s criticism，paied attention to the unity and stability of political order；on the other hand，he criticized the simple standard of conscience，accept the individual rational desire and the various faith，his thought inherited and developed the Yangming’s freedom of conscience，then the philosophy of mind had the ideological factors of modern freedom.
Key words: the philosophy of mind, enlighten, the freedom of conscience, political liberty, LI Zhi
李浩. 论心学对“良知自由”传统的复兴与发展[J]. 吉首大学学报（社会科学版）, DOI: 10.13438/j.cnki.jdxb.2016.06.013.
LI Hao. On the Revival and Development of Freedom of Conscience by the Philosophy of the Mind[J]. Journal of Jishou University（Social Sciences）, DOI: 10.13438/j.cnki.jdxb.2016.06.013.
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链接本文: https://skxb.jsu.edu.cn/CN/10.13438/j.cnki.jdxb.2016.06.013
https://skxb.jsu.edu.cn/CN/Y2016/V37/I6/96
