论老庄自然审美人格

吉首大学学报（社会科学版） ›› 2004, Vol. 25 ›› Issue (2): 23-27.

论老庄自然审美人格

(吉首大学文学院，湖南吉首 416000)

出版日期:2004-04-15 发布日期:2012-08-15
作者简介:简德彬(1962-)，男，湖南永顺县人，吉首大学文学院教授、硕士生导师。
基金资助:
湖南省社会科学规划立项课题“生态文艺学：理论建构与批评运作”(湘宣字[2002]23号B46)

On Taoist Natural Aesthetic Personality

(Literary College of Jishou University,Jishou 416000,China)

Online:2004-04-15 Published:2012-08-15

摘要/Abstract

摘要：在老庄道家思想体系中，“自然”一词的基本意义是自然而然，自己如此，自己如是。“人法地，地法天，天法道，道法自然”。“自然”既是宇宙世界的根本规律，更是人类社会的根本规律。在老庄道家人生哲学和美学中，“道法自然”落实为“人法自然”，就是人按照事物的本来样子和人自己的本来样子来理解人性，规范人生，造就一种自然审美人格。这种自然审美人格，从消极方面言，是“莫之命”，“不敢为”，“莫之为”；从积极方面言，是“常自然”，“辅万物之自然”，“常因自然”，“顺物自然”。这样一种非同凡响的自然审美人格，其立足点，不在现实社会，而在幻想的“广漠之野”，“无何有之乡”。

关键词： 老庄, 自然审美人格

Abstract: In the system of Taoist thought represented by Zhuangzi,theword “nature” means “naturally”,“of oneself”.The Taoist doctrine that “man must conform to the earth,earth to heaven,heaven to Tao and Tao to nature” tells us that “nature” is the fundamental law of the universe and of human society.In the Taoist philosophy and aesthetics,the concept that Tao must Conform to nature really means that man must conform to nature,i.e. man must intrprete his own nature and standardize his life in conformity with the natural world and his self perosonality so as to shape a natural aesthetic personality.This kind of aesthetic personality,in the negative sense,advocates “accepting one's destiny and do nothing to change it”,in the positive sense,it emphasizes “following the nature”.The base of this extraordinary personality exists not in the real society but in the imaginary nowhere.

Key words: Zhuangzi, natural aesthetic personality

简德彬. 论老庄自然审美人格[J]. 吉首大学学报（社会科学版）, 2004, 25(2): 23-27.

JIAN De-Bin. On Taoist Natural Aesthetic Personality[J]. Journal of Jishou University（Social Sciences）, 2004, 25(2): 23-27.