Journal of Jishou University(Social Sciences Edition)

Dongyi Culture,Huaxia Culture and the Unification of Huaxia

FENG Shi

Journal of Jishou University(Social Sciences Edition), 2024, 45(1): 1-11.

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China's ancient civilization is not a unified one,but presents a situation with Yi in the east and Xia in the west.With Taihang Mountain as the boundary,Dongyi culture is distributed in the east,which is the ancient culture of the southwest minorities with the Yi ethnic group as the core today.And Huaxia culture,which is the ancient culture of the Chinese nation today,is distributed in the west.This fact has been fully and clearly demonstrated through the study of the origin of writing and archaeology.The situation of the early civilization of Yi and Xia changed with the establishment of the Xia Dynasty (about 2,070 BC-1,600 BC).After the Xia Dynasty,by determining the orthodox characters of the dynasty and redefining the world,the unified religious and political views of Chinese civilization were established.This inherent relationship between the monarch and the supreme god established by the geography and divine characters requires that the subsequent dynasty must shoulder the mission of inheriting the legacy of the previous dynasty,that is,adhering to the established and divine characters,for this is the fundamental guarantee of the legitimacy of the monarchical power.It is this political and religious tradition that has made Chinese civilization last for thousands of years.

A Profound Understanding of the Prominent Features of Chinese Civilization (Forum)

WANG Xuebin, DUAN Yan, ZHAO Yi, XU Kun, CHENG Long

Journal of Jishou University(Social Sciences Edition), 2024, 45(1): 12-30.

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Editor’s note: Broad and profound, Chinese civilization has a long history, and it is the only uninterrupted civilization in the world, shaping the unique value system, cultural connotation and spiritual quality of the Chinese people in looking at themselves, society and the world, having direct impact on people’s choice of their own and social development today. There are many important elements in fine traditional Chinese culture, which together shape the outstanding characteristics of Chinese civilization. At the forum on cultural inheritance and development on June 2, 2023, general secretary Xi Jinping clearly summarized the prominent features of Chinese civilization as continuity, innovation, uniformity, inclusiveness and peace, which provides a fundamental basis for a profound grasp of the inherent characteristics and the path of Chinese civilization. In order to deeply study and understand general secretary Xi Jinping’s cultural thoughts, especially his important expositions on the prominent features of Chinese civilization, our journal has especially invited five scholars, including Wang Xuebin, Duan Yan, Zhao Yi, Xu Kun and Cheng Long, to make a concentrated interpretation, with a view to deepening the study of this issue.

The Triple Logic of the Generation and Development of Chinese Spirit

ZUO Yawen

Journal of Jishou University(Social Sciences Edition), 2024, 45(1): 31-39.

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As the essence of Chinese culture and the living soul of Chinese civilization,the generation and development of Chinese spirit has roughly experienced three major periods:the foundation period before the pre-Qin period,the evolution period after the Qin Dynasty and the awakening period in modern times,which reflects the historical logic based on China's specific historical conditions.Different from the West,the change and development of Chinese spirit shows a special endogenous logic on the basis of following the universal law.It obtains its own development through the mutual inclusion and absorption of different cultural factions rather than mutual struggle and antagonism.In the modern reform,it experienced a syllogism,with artifacts first,system second and spirit third.Its self-reflection and self-awakening are a conscious response to the severe external challenges.In the contemporary era,the Chinese spirit repeats the dialectical "syllogism" again in a new form,reaching the self-return and awakening of the spirit through the external natural material form and the social institutional object form,which is the unavoidable logic of the times.It is a historical mission that we should actively shoulder the historical mission and cultural mission of deeply understanding and studying the essential law of Chinese spirit,grasping the inherent logic of its development and the logic of the times,and consciously being the most staunch promoter and practitioner of the national spirit and the spirit of the times,building modern civilization of the Chinese nation.

Rethinking the Relationship between the Young Marx and Feuerbach's Philosophy —Centered on Critique of Hegel's Philosophy of Right

SUN Jiacheng

Journal of Jishou University(Social Sciences Edition), 2024, 45(1): 40-45.

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In Critique of Hegel's Philosophy of Right,young Marx sensed the split between theory and reality in Hegel's philosophy and devoted himself to solving the "difficult problem of material interests".Influenced by the social trend caused by Feuerbach's materialism,he got inspiration from Feuerbach's criticism of idealistic religious theology,absorbed his critical angle of "reversal",and agreed with his idea of integrating natural science.The two resonated with humanism in many aspects,such as externalization,quasi-essence,"French spirit" and so on.However,young Marx transcended Feuerbach's philosophy.He attached importance to the field of history and politics,adhered to the materialistic historical view of the people's standpoint in the view of social history,promoted the organic combination of dialectics,practice and materialism in the basic concepts of philosophy,and emphasized that religious problems were rooted in social material foundation and relations of production in religious criticism.Therefore,the whole picture of young Marx's thought is not Feuerbach's philosophy,which does not constitute its only source and does not accord with its dialectical pursuit,and the understanding of Feuerbach's philosophy cannot be directly embedded in the study of young Marx's thought.Young Marx paid attention to absorbing a variety of theories and ideological traditions of the times and embarked on a road of self-conscious comprehensive innovation from the very beginning.This conclusion is in line with the classical conclusions of Marx and Engels and Lenin,and is of great significance for rethinking the ideological process of young Marx in the new era and constantly promoting the adaption of basic tenets of Marxism to the Chinese context and the needs of our times.

Type Analysis and Normative Path of the Duty of Supervision of Supervisory Authorities

WEI Yuening, ZHAO Weizhong

Journal of Jishou University(Social Sciences Edition), 2024, 45(1): 46-57.

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The duty of supervision is a kind of supervision power behavior stipulated in Article 11 of the Supervision Law of our country.In essence,the duty of supervision is a systematic and comprehensive preventive power to prevent the alienation of public power.Based on the responsibility orientation of discipline inspection and supervision organs and the realization effect of supervision behavior,the responsibility of supervision can be divided into two types:the indirect type and direct type.The former is based on the prevention characteristics,which is an indirect supervision behavior carried out for unspecific objects,while the latter is a case-based direct supervision behavior aimed at specific objects based on prevention and punishment characteristics of supervision.In practice,the indirect supervision faces the risk of insufficient effectiveness,and direct supervision faces the risk of behavior deviation.In order to solve the above problems,we should carry out normative regulation by strengthening the effectiveness of indirect supervision in a refined way,and regulating the application of direct supervision in the way of normative constitutive elements.

Judicial Guarantee Mechanism of River Basin Ecological Environment Based on System Theory

XIAO Ai

Journal of Jishou University(Social Sciences Edition), 2024, 45(1): 58-72.

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The judicial guarantee of river basin ecological environment is faced with the conflict between the current judicial system and the systematic integrity of river basin ecological environment,which is also the"relationship" connotation of the river basin ecological environment and its governance system.In terms of judicial guarantee mechanism,the system theory should be used as the methodology to rationally position the river basin ecological environment justice from the aspects of judicial function,judicial function,judicial efficiency and integration,etc.,to improve the judicial specialization on the premise of necessity and the principle of persistence and innovation.In other words,on the basis of giving priority to the application of administrative and ordinary judicial system tools of ecological environment governance,limited centralized jurisdiction is implemented after the diversion of ecological environment cases in the river basin according to the complexity,scope and degree of influence.The restoration of the river basin ecological environment should be placed in an overwhelming position,the structure of the collegial panel optimized,the public interest litigation of environmental protection organizations strengthened,and the public interest prosecution and procuratorial public interest litigation distinguished to improve the judicial specialization mechanism.From the perspective of system theory,judicial cooperation has an important institutional value that cannot be ignored in the judicial guarantee mechanism.In particular,cooperation should be included in the main responsibilities of the judiciary,and the standardization and institutionalization of the judicial cooperation mechanism of the river basin ecological environment should be comprehensively strengthened.

Where Should the Embodied Cognition Go?— Also on the Origin,Visions and Concerns of the Second-generation Cognitive Science

CHEN Wei

Journal of Jishou University(Social Sciences Edition), 2024, 45(1): 73-84.

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The second-generation cognitive science,represented by embodied cognition,challenges the"physical symbol system hypothesis" and its derived computational representation.Its core view is to explain that all of our perceptual,cognitive,and motor abilities are constitutively dependent on aspects of the agent's body.Based on the above consensus,the 4E cognition has drawn a vision of the second-generation cognitive science by highlighting the role of the perceptual-motor system in the cognitive process,cognitive affordance,and the concept of embodiment based on perceptual experience.However,the spell of neuron reductionism,the reproducibility of empirical evidence,the lack of explanations and the dissolution of the predictive processing on the cognitive "sandwich model" all warn of the methodological pitfalls of the second-generation cognitive science.Due to the lack of explanation,the reliability and validity of embodied cognitive effect are often questioned.From the epistemological origin,the resolution of the cognitive "sandwich model" by predictive processing transcends the historical deadlock in the debate between the two generations of cognitive science on physical and mental issues.Many difficulties encountered by embodied cognition at present warn that there are still hidden worries in methodology in the second generation of cognitive science,and the future debate on the purpose,method,conceptual basis and motivation of embodied cognition will continue to provide new inspiration for the exchange,confrontation and blending of multi-disciplines within cognitive science.

Am I Responsible for Climate Change?—Interpretation of Individual Responsibility in Environmental Ethics

QIN Xiaoyang

Journal of Jishou University(Social Sciences Edition), 2024, 45(1): 85-92.

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At present,the responsibility attribution in environmental ethics has become the focus of controversy,in which the argument on individual responsibility involves whether the individual can be regarded as a suitable subject of responsibility,whether individuals with high energy consumption should bear more moral responsibility and share more responsibility for emission reduction.The difficulty in proving individual responsibility is that the impact of individual behavior on climate change cannot be confirmed and traced because it is difficult to be intuitivelyvisible;therefore,"harmless" view and "ineffectiveness" view try to deny the necessity of individual responsibility from the perspective of causal effectiveness.In order to respond to this difficult question,the defense of individual responsibility should be approached from the retrospective and forward-looking perspectives of moral responsibility.The hazards of climate change are divided into two categories:the established harm and the expected harm.We can analyze the relationship between the established harm,expected harm and individual responsibility in the triggering case and the imperceptible case separately,grasping the inevitability,necessity and legitimacy of individual responsibility in environmental ethics from a holistic perspective and confirming that individuals have inescapable moral responsibility for environmental protection.

Can Digitization of Tax Collection and Administration Improve Enterprise Risk-taking?—A Quasi-natural Experiment Based on "Golden Tax Phase III"

WANG Jianxin, CHAO Kangjian, WAN Shouqiong

Journal of Jishou University(Social Sciences Edition), 2024, 45(1): 93-104.

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Based on the quasi-natural experiment of"Golden Tax Phase III" project,this paper studies the effect and mechanism of the digitalization of tax collection and administration on the level of enterprise risk-taking.The results show that the digitalization of tax collection and administration significantly improves the level of risk-taking by alleviating the short-sighted tendency of administration and improving the information quality of enterprises.Further analysis shows that the effect on corporate risk-taking is more significant in private enterprises,small-scale enterprises,and enterprises with lower audit quality and less attention from analysts.Government departments should continue to promote the construction of tax information,and further improve the data integration ability of big data tax collection and administration,while enterprises should improve internal and external governance mechanisms in order to give full play to the accurate governance effect of the digitalization of tax collection and administration.

Resource Dependence,Economic Growth and the Rebound Effect of Carbon Emissions

YANG Yimin, WANG Zilong, DENG Xuhui

Journal of Jishou University(Social Sciences Edition), 2024, 45(1): 105-115.

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Under the background of"dual carbon" goal,this paper analyzes the mechanism of resource dependence and economic growth on the rebound of industrial carbon emissions,calculates the rebound effect value of industrial carbon emissions of 31 provinces and cities in China from 2010 to 2019 by using Kaya LMDI carbon emission driver decomposition model,and constructs spatial autoregressive model (SAR),spatial error model (SEM) and spatial Durbin model (SDM) for spatial econometric regression.The results indicate that:(1) the carbon rebound effect of energy resources consumption in China shows a law of decreasing year by year from 2010 to 2019,and has spillover effect in time and space.Seven provinces,including Shanxi,Ningxia and Inner Mongolia,are in the state of high-high (H-H) aggregation of industrial carbon emissions,while 17 provinces,including Beijing,Tianjin and Shanghai,are in the state of low-low (L-L) aggregation of industrial carbon emissions.(2) The effect of resource dependence on the rebound effect of industrial carbon emissions is significantly positive and has a certain spatial spillover effect.(3) Regional economic growth will bring the concentration of technology,capital,manpower and other factors,drive the overall development of the region,and restrain the rebound effect of industrial carbon emissions.(4) The effects of economic growth and resource dependence on the rebound of regional industrial carbon emissions have time-space lag effect and error effect,and the crowding-out effect of regional indirect influence will increase the space direct effect.

The Alleviating Effect of Medical Insurance on Relative Poverty—Based on the Four Issues of CFPS Data

LI Qiong, XIA Tao

Journal of Jishou University(Social Sciences Edition), 2024, 45(1): 116-129.

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Using the data of China Family Panel Studies (CFPS) in 2012,2014,2016 and 2018,this paper makes an empirical study on the alleviating effect of medical insurance on relative poverty.The results show that medical insurance can effectively alleviate the relative poverty of residents.Under the relative poverty lines of 40%,50% and 60% of the median household income,the probability of residents falling into relative poverty by participating in medical insurance can be reduced by 3.9%,4.6% and 4.8%,respectively.The effect of medical insurance on alleviating relative poverty is heterogeneous:the eastern region is weaker than the central and western regions,the rural area is stronger than the city,and the middle-aged group is stronger than the young group.Mechanism analysis shows that residents can improve their health and increase non-medical consumption expenditure so as to reduce the risk of falling into relative poverty by participating in medical insurance,and the good education of residents can further strengthen the alleviating effect of medical insurance on relative poverty.In order to give full play to the effect of medical insurance in alleviating relative poverty of residents,we should further increase public finance to medical insurance,speed up national overall planning mechanism of medical insurance fund,and actively promote "Healthy China" strategy and the "aging-oriented" reform of the medical insurance system.

The Value Orientation and Contemporary Inheritance of Yangtze River Culture in Chinese Civilization

LENG Zhiming

Journal of Jishou University(Social Sciences Edition), 2024, 45(1): 130-138.

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The construction of national cultural parks is an important strategic measure to inherit and develop the fine traditional Chinese culture.The construction of national parks with Yangtze River culture as their theme should be oriented to the huge linear cultural heritage that crosses regions,transcends time and space,and presents multiple forms.We should accurately grasp the overall value orientation of the Yangtze River culture,which is the iconic of Chinese nation and the pluralistic and integrated symbol of Chinese civilization,the important strategic support for the continuous development of the Chinese nation,the important window for the opening and communication of the Chinese nation to the outside world,and the forerunner of China's modern revolutionary process.In the new era,we should rely on the carrier of the national cultural parks to inherit the Yangtze River culture,deeply and systematically explain the time value of it,protect the deep-rooted and orderly cultural heritage,and inherit its cultural characteristics of diversity,openness and inclusion.We should carry forward innovation and keep pace with the times,being diligent and introversive and having a stronger sense of pride in being Chinese.

Rethinking the Relationship between the Young Marx and Feuerbach's Philosophy —Centered on Critique of Hegel's Philosophy of Right

SUN Jiacheng

Journal of Jishou University(Social Sciences Edition), 2024, 45(1): 139-151.

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In Critique of Hegel's Philosophy of Right,young Marx sensed the split between theory and reality in Hegel's philosophy and devoted himself to solving the "difficult problem of material interests".Influenced by the social trend caused by Feuerbach's materialism,he got inspiration from Feuerbach's criticism of idealistic religious theology,absorbed his critical angle of "reversal",and agreed with his idea of integrating natural science.The two resonated with humanism in many aspects,such as externalization,quasi-essence,"French spirit" and so on.However,young Marx transcended Feuerbach's philosophy.He attached importance to the field of history and politics,adhered to the materialistic historical view of the people's standpoint in the view of social history,promoted the organic combination of dialectics,practice and materialism in the basic concepts of philosophy,and emphasized that religious problems were rooted in social material foundation and relations of production in religious criticism.Therefore,the whole picture of young Marx's thought is not Feuerbach's philosophy,which does not constitute its only source and does not accord with its dialectical pursuit,and the understanding of Feuerbach's philosophy cannot be directly embedded in the study of young Marx's thought.Young Marx paid attention to absorbing a variety of theories and ideological traditions of the times and embarked on a road of self-conscious comprehensive innovation from the very beginning.This conclusion is in line with the classical conclusions of Marx and Engels and Lenin,and is of great significance for rethinking the ideological process of young Marx in the new era and constantly promoting the adaption of basic tenets of Marxism to the Chinese context and the needs of our times.

The Textual Logic of Marx's Early Mass View

LYU Juanping

Journal of Jishou University(Social Sciences Edition), 2024, 45(1): 152-160.

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Mass view is the core of Marx's historical materialism,which should be grasped not only in The Holy Family,but also in Marx's early works,so that we can grasp the textual logic of the mass view and understand Marx's position,viewpoint and method in the process of ideological formation.The clear development logic of the mass view can be seen in Marx's Doctoral Thesis,Debate on Forest Theft Law and Introduction to the Criticism of Hegel's Philosophy of Law.The textual logic of Marx's early mass view is embodied in his attention to the fate of abstract people,his full understanding of the subjective meaning of human beings,his turning to a deep insight into the real society,his attention to the rights of the masses,and his realization that the masses must take actions to change the reality in order to obtain their own rights,that is,the social revolution of the masses.The social revolution makes the masses realistically generate subjectivity and forge them to become the subject of creating history.This subject is not an individual,but a joint one.The textual logic of Marx's early mass view shows that the social revolution of the masses represented by the proletariat fundamentally changed the world of the masses,thus making human liberation become the basic theoretical purport of Marx.

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