杜维明对儒学宗教性问题的方法论批判

吉首大学学报（社会科学版） ›› 2007, Vol. 28 ›› Issue (4): 14-17.

杜维明对儒学宗教性问题的方法论批判

(1.青岛大学师范学院政治系，山东青岛 266071；2.青岛日报理论部，山东青岛 266071)

出版日期:2007-07-15 发布日期:2012-06-04
作者简介:刘子阳(1968-)，男，河南邓州人，青岛大学师范学院政治系讲师。朱寰(1970-)，女，湖南邵阳人，南京大学哲学系博士，青岛日报理论部编辑。

On Du Weiming’s Methodology Criticism on Religious Confucianism

(1.Political Department,Normal College of Qingdao University,Shandong Qingdao 266071,China;2.Theoretical Department,Qingdao Daily,Shandong Qingdao 266071,China)

Online:2007-07-15 Published:2012-06-04

摘要/Abstract

摘要：杜维明对贯彻新儒学三期的儒学宗教性问题进行反思，指出以西方话语为背景展开的新儒学研究等于是将儒学客体化，而儒学的真实问题以及精神特性就在这种主客二分的思维中消隐了。杜维明放弃了从终极存在的角度追问儒学宗教性的思路，回归人自身，从儒学中寻找人对于终极存在的体验，提出儒学独特的认知方式——“体知”。由此得出的结论是，儒学的宗教性在于对终极存在的肯认与追求。

关键词： 新儒家, 宗教多元, 儒学宗教性, 内在超越, 体知

Abstract: By reflecting religious Confucianism,Du Weiming pointed out that the new research on Confucianism,with western discourse as its background,is to make Confucianism objective,and that the essence of Confucianism disappears in the binary distinction of subject and object.He gave up examining Confucianism religion from the ultimate existence angle,returned to human-being,sought the ultimate existent experience from the Confucianism,and proposed a unique cognition on Confucianism——genuine comprehension.A conclusion may be drawn that religious Confucianism is the affirmation and pursuit for ultimate existence.

Key words: new Confucianism, multi-religion, religious Confucianism, intrinsic surmounting, genuine comprehension

刘子阳, 朱寰. 杜维明对儒学宗教性问题的方法论批判[J]. 吉首大学学报（社会科学版）, 2007, 28(4): 14-17.

LIU Zi-Yang, ZHU Huan. On Du Weiming’s Methodology Criticism on Religious Confucianism[J]. Journal of Jishou University（Social Sciences）, 2007, 28(4): 14-17.