吉首大学学报（社会科学版） ›› 2012, Vol. 33 ›› Issue (1): 51-55.DOI: 10.3969/j.issn.1007-4074.2012.01.010
• 美学研究 • 上一篇 下一篇
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国家社会科学基金项目（08BZX068）
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摘要：就人生美学看，“清”则应该表征一种人生的审美构成域和构成态势。如老庄所倡导的清静无为的审美心理态度，虚心应物、涤除玄览的审美体认方式、超脱尘俗的审美情调等都以“清”为学理依据。作为道家人生美学的重要组成，“清”的审美意识深深烙印在中国古代文人的生活观念和审美趣味中。
关键词： 清静, 天得一以清, 道, 构成, 构成态
Abstract: From the perspective of life aesthetics,“Qing” refers to a kind of aesthetic composing domain and its constituting model.Take Zhuangzi,one of the greatest ancient Chinese philosophers,as an example,he advocated discarding all desires and worries from one’s mind,his aesthetic psychology,method and appeal were theoretically based on “Qing”.As an important constituent in Taoist Aesthetics,the aesthetic consciousness of “Qing” had great influence on the life idea and aesthetic appeal of ancient Chinese scholars.
Key words: Qing-jing, Tian-de-yi-yi-qing, taosim, constituents, constituting model
李天道. 道家美学之“清静”说释义[J]. 吉首大学学报（社会科学版）, 2012, 33(1): 51-55.
LI Tian-Dao. Interpretations to “Qing-jing” Thought of Taoist Aesthetics[J]. Journal of Jishou University（Social Sciences）, 2012, 33(1): 51-55.
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https://skxb.jsu.edu.cn/CN/Y2012/V33/I1/51
