现象学构成识度与中国美学境域缘发构成论

吉首大学学报（社会科学版） ›› 2010, Vol. 31 ›› Issue (4): 16-19.

现象学构成识度与中国美学境域缘发构成论

（四川师范大学文学院，四川成都 610066）

出版日期:2010-07-15 发布日期:2012-03-17
作者简介:李天道（1951-），男，四川彭州人，博士，四川师范大学文学院教授，博士生导师。
基金资助:
国家社会科学基金项目（06BZX072）；国家社会科学基金项目（08BZX068）

On Relationship between Phenomenology Intelligibility and Chinese Aesthetic Origination Theory

（College of Liberal Arts,Sichuan Normal University,Chengdu,Sichuan 610066,China）

Online:2010-07-15 Published:2012-03-17

摘要/Abstract

摘要：中国美学境域缘发构成论认为，审美活动的目的，是审美者通过澄心静虑，心游目想，通过顺应自然、自由自得、直观感悟，即境缘发，通过“由己”“返身”“归朴”，“还原”到 “最自由最充沛的深心的自我”，以达到真力弥满、万象在旁、掉臂游行、超脱自在、兴到神会，顿悟人生真谛的审美境域，从而从中体验自我，实现自我。这样，遂使中国美学的境域缘发构成论与现象学构成识度趋于合一，并由此而生动地体现着中国美学顺应自然的精神。

关键词： 顺应自然, 超脱自在, 实现自我, 境域缘发, 即境构成

Abstract: From the perspective of the Chinese aesthetic origination theory,the purpose of aesthetic activity is to clear one’s mind and make one’s heart peaceful through the compliance with the nature,freedom and intuitive feeling,namely origination means.This theory calls for a consecutive process of “oneself”,“self-examination”,“simplicity”,“restoration” and “most free and abundant deep-going self” to achieve a state of plentiful energy,peaceful mind,unworldly spirit and understand the real aesthetic field,in which one can experience oneself and realize himself.In this way,the Chinese aesthetic origination theory can be featured with some characteristics of phenomenology intelligibility gradually,which vividly reflects the nature compliance spirit of Chinese aesthetics.

Key words: compliance with nature, unworldliness, realization of oneself, origination theory, origination means

李天道. 现象学构成识度与中国美学境域缘发构成论[J]. 吉首大学学报（社会科学版）, 2010, 31(4): 16-19.

LI Tian-Dao. On Relationship between Phenomenology Intelligibility and Chinese Aesthetic Origination Theory[J]. Journal of Jishou University（Social Sciences）, 2010, 31(4): 16-19.