Table of Content

    01 July 2025, Volume 46 Issue 4
    Special articles
    Agricultural Education in U.S.Basic Education:A Thought-Provoking Strategic Issue
    ZHU Xinkai, NIAN Weifeng
    Journal of Jishou University(Social Sciences Edition), 2025, 46(4):  1-11. 
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    Influenced by traditional concepts,industry characteristics,and urbanization trends,rural revitalization in China lacks strong talent support,with the root cause being the failure to fully leverage the role of agricultural education in basic education.In contrast,the United States has developed a comprehensive agricultural education system that began in higher education,developed through secondary vocational education,and matured in K-12 education.This system is well-suited for both higher and basic education,meets the needs of both academic and vocational education,and has distinctregional characteristics.Its multi-party participation,top-down framework structure,interdisciplinary approach,and cyclical model of education and industry support may provide valuable insights for agricultural education in urban and rural schools in China.China's agricultural education in primary and secondary schools has both historical traditions and practical significance.First,it aligns with the requirement of "five-education integration," serving as an organic combination and extension of labor and ecological civilization education.Second,it helps supply more talents to higher education programs related to agriculture and forestry,providing intellectual support for agricultural technological innovation.Third,it is a crucial tool for the rural revitalization strategy,guiding talent flow towards rural areas and forming the basis for the integration of "education,technology,and talent" in agriculture.China should promptly strengthen national top-level design and establish a policy support system for agricultural education in basic education.It should also form professional associations for agricultural education in primary and secondary schools,integrate agricultural education into existing curricula,emphasize the "five-education integration" orientation,and encourage school-based distinctive development.By relying on local resources to establish agricultural clubs and research bases,and fostering a social atmosphere of "knowing and loving agriculture," China can reserve talent momentum for rural revitalization.
    New Forms of Human Civilization
    The Distinct Ecological Perspective in Chinese Modernization and the New Form of Human Civilization
    WANG Yuchen
    Journal of Jishou University(Social Sciences Edition), 2025, 46(4):  12-20. 
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    The Communist Party of China has undergone a transformative shift from industrial-era environmental protection concepts to an ecological civilization paradigm,articulating the goal of achieving Chinese modernization through a new ecological development path.This has crystallized into Xi Jinping Thought on Ecological Civilization,which incorporates a distinctive ecological perspective.Guided by the scientific methodology of "Two Integrations" (integrating the basic tenets of Marxism with China's specific realities and fine traditional culture),this thought upholds the principle of "harmonious coexistence between humanity and nature" and introduces three groundbreaking concepts:"community of life","community of life between humanity and nature",and "community of life on Earth".Upon these foundations,some original concepts,such as "lucid waters and lush mountains are invaluable assets",are put forward,marking a revolutionary advancement in global ecological civilization thinking.Chinese modernization adheres to universal characteristics of modernization while adapting development objectives,approaches,and processes to China's specific national conditions.The new form of human civilization created through Chinese modernization manifests in three dimensions:it establishes a socialist civilization transcending capitalist civilization,develops an ecological civilization representing the future direction of human development,and cultivates a harmonious coexistence worldview embodying humanity's collective aspiration.
    Governance of Capital:The Ecological Signature of a New Form of Human Civilization
    CAI Huajie, WANG Jiangtao
    Journal of Jishou University(Social Sciences Edition), 2025, 46(4):  21-31. 
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    The relationship between humanity and nature constitutes a fundamental proposition throughout the development of civilization.Under the dominance of capital logic,Western civilization's predatory exploitation of natural resources has encountered the contradiction between the infinite expansion of capital accumulation and the finite capacity of natural resources,triggering a global ecological crisis.Neither eco-centrism nor green capitalism—the two solutions proposed by Western civilization—has correctly grasped the dialectical relationship between humanity and nature or between capital and ecology.The new form of human civilization,created under the leadership of the Communist Party of China,transcends eco-centrism by "harnessing capital" and surpasses green capitalism by "regulating capital",thereby integrating capital accumulation into a framework that meets the people's needs for a beautiful ecological environment.This demonstrates an ecological dialectics of scientifically governing capital,serving as a distinctive hallmark of the new civilization's ecological dimension.In practice,China's innovative forestry carbon credit system exemplifies how the rational utilization and regulation of capital can yield significant ecological,economic,and social benefits,showcasing the approach to capital governance within the ecological framework of this new civilization.
    A Four-Dimensional Interpretation of the New Form of Human Civilization
    LEI Jiangmei
    Journal of Jishou University(Social Sciences Edition), 2025, 46(4):  32-38. 
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    The new form of human civilization created by the Chinese path to modernization can be interpreted through four distinct dimensions.Historically,it represents a continuation and evolution of Chinese civilization,deeply rooted in China's excellent traditional culture while synthesizing Marxist principles with these cultural traditions.Institutionally,it embodies a socialist civilization that has emerged in socialist China,grounded in socialist institutions that circumvent various problems inherent in or potentially arising from capitalist modernization.In its contemporary manifestation,it constitutes a modern human civilization that has developed through China's modernization process,selectively incorporating positive elements from modern capitalist civilizations.Prospectively,it represents a global civilization that engages in mutual learning with other world civilizations,promising to significantly enrich the diversity of human civilization.This four-dimensional analysis reveals how China's new civilization form simultaneously preserves cultural heritage,demonstrates institutional advantages,achieves modern transformation,and contributes to global civilization diversity.
    The Construction Logic and Narrative Evolution of the Communist Party of China's Discourse on National Rejuvenation
    HUANG Hai, ZHOU Huan
    Journal of Jishou University(Social Sciences Edition), 2025, 46(4):  39-45. 
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    Sinceits founding,the Communist Party of China (CPC) has been committed to achieving the great rejuvenation of the Chinese nation and has constructed a systematic narrative discourse around national rejuvenation.The CPC's discourse follows a clear logic of construction:during the period of the New Democratic Revolution,the central theme was "saving the nation";during the period of socialist revolution and construction,it shifted to "establishing the nation";during the period of reform,opening-up and socialist modernization,the focus became "enriching the nation";and since the advent of the new era,the dominant theme has been "strengthening the nation." Throughout these historical stages,the CPC's discourse on national rejuvenation has consistently revolved around the core narrative of "standing up","getting rich",and "becoming strong",providing powerful discursive support for realizing the grand goal of national rejuvenation.The continuous evolution,expansion,and innovation of this discourse reflect the path of struggle led by the Communist Party of China in advancing the cause of national rejuvenation with the Chinese people.
    The Current Challenges and Optimization Pathways of China's International Discourse System in the New Era
    CHEN Hongling, NIE Xinyu
    Journal of Jishou University(Social Sciences Edition), 2025, 46(4):  46-52. 
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    Strengthening the construction of an international discourse system is a strategic task proposed by the Central Committee of the Communist Party of China based on the "overall balance between domestic and international situations" facing China today.In the new era,building a more comprehensive and effective international discourse system has become an objective necessity for enhancing the country's cultural soft power,responding to crises and global changes,and promoting the progress of human civilization.Although significant achievements have been made in the development of China's international discourse,challenges remain,including a lack of innovation in content,limited capacity for cross-cultural communication,and insufficient international outreach.These shortcomings not only fail to match China's growing economic strength but also hinder its ability to make greater contributions to global development.To address this situation,it is essential to focus on the core issues of "what to communicate","how to communicate","who is to communicate," and "through what channels to communicate".Efforts should be continuously directed toward enriching discourse content,refining modes of expression,cultivating diverse communicative actors,and expanding dissemination channels.By doing so,China can optimize its international discourse system and significantly enhance the effectiveness of its global communication.
    Grassroots Digital Governance
    The Paradox of Effectiveness in Primary-level Digital Governance Platforms:Manifestations,Mechanisms,and Strategies for Resolution
    LIU Chao, XIA Xiangyu
    Journal of Jishou University(Social Sciences Edition), 2025, 46(4):  53-63. 
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    As a key vehicle for digital government construction and a forefront practice of governance modernization,primary-level digital governance platforms play a significant role in enhancing grassroots governance.However,in some regions,these platforms have fallen into an effectiveness paradox,characterized by a mismatch between platform functionality and governance needs,discrepancies between expected and actual efficiency,the weakening of public value rationality in governance,and an imbalance between digital capabilities and traditional governance capacities.A socio-technical systems analysis reveals this paradox stems from incompatibilities among technical,organizational,and contextual systems,manifested through three progressive tensions:technical standardization versus contextual governance needs,efficiency prioritization versus value pluralism,and technological control versus primary-level autonomy.To address this issue,it is essential to pursue flexible platform design,ethical integration of technical systems,and decentralized governance approaches.By promoting the deep integration of technology,organization,and context,such strategies aim to achieve a leap in governance effectiveness and a reorientation of value realization in primary-level digital governance platforms.
    Resource Leveraging and Coordinated Response:A Digital Deliberative Solution to the "Small Horse Pulling a Big Cart" Dilemma in Primary-level Governance—A Case Study of Huai'an's "Instant Deliberation through QR-based Online Platform" 
    LI Qiangbin, CHEN Xiangning
    Journal of Jishou University(Social Sciences Edition), 2025, 46(4):  64-73. 
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    The "small horse pulling a big cart" phenomenon in primary-level governance describes a structural imbalance where primary-level organizations (townships,sub-districts) shoulder responsibilities far exceeding their authorized staffing,capacity,and jurisdictional authority.This authority-accountability mismatch tends to generate selective implementation,perfunctory enforcement,and collusive practices,ultimately undermining governance effectiveness.Addressing this requires transcending both the isomorphic responsibility-pressure paradigm and mere technical and institutional solutions,instead achieving organic integration of upward accountability and downward responsiveness.It emerges as an optimal approach to center on residents' pressing concerns and leverage "citizen voices" to activate top-down governance actions.Digital deliberation - characterized by spatiotemporal transcendence,scalability,real-time interaction,and transparency - serves dual purposes:aggregating public wisdom while integrating fragmented bureaucratic structures.The synthesis of deliberative democracy and digital technology not only resolves micro-deliberation's inherent challenges of scale,accountability,and legitimacy but also presents a viable solution to the "small horse" dilemma.Huai'an's practice of "instant deliberation through QR-based online platform" demonstrates how digital deliberation achieves this through:(1) Resource leveraging that enables bottom-up identification,integration,and activation of resources,transforming allocation from task-oriented to demand-driven while converting passive recipients into proactive actors;(2) Coordinated response that fosters cross-tier,cross-sector collaboration through information sharing and shared accountability,enabling integrated territorial-functional management that shifts governance from "pressure transmission" to "coordinated empowerment".This process essentially rebalances instrumental and value rationality,constructing an inclusive,responsive governance ecosystem for primary-level needs.
    New Forms of Labor
    The Paradox of Technological Progress and Excessive Labor and Its Resolution:An Analysis from the Perspective of Marxist Political Economy
    LI Binbin
    Journal of Jishou University(Social Sciences Edition), 2025, 46(4):  74-81. 
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    Excessive labor refers to externally imposed labor that reaches a level harmful to workers' health and even undermines their labor capacity itself.While technological progress was originally intended to enhance labor efficiency and liberate humans from labor,it has paradoxically led to deeper entanglement in excessive labor.From the perspective of Marxist political economy,this contradiction stems from several structural factors:the commodity economy's production orientation toward exchange value,the surplus population generated by technological advancement,the emergence of "partial labor" and "partial workers" driven by social division of labor,and the intensification of labor caused by mechanization and automation.These forces collectively contribute to the persistence and deepening of the paradox.To alleviate excessive labor in contemporary society,it is essential to promote a development philosophy centered on the people,strengthen legislation for the protection of labor rights,and uphold and improve the basic economic and distribution systems of socialism with Chinese characteristics.
    Artificial intelligence and big data
    The Excessive Instrumental Rationality in Artificial Intelligence Emotion and Its Mitigation
    XIE Yu, WANG Xiaoyi
    Journal of Jishou University(Social Sciences Edition), 2025, 46(4):  94-102. 
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    While artificial intelligence emotion(AIE) emerges as a product of technological advancement,it simultaneously reflects the modernity issue of excessive instrumental rationality.When the tentacles of instrumental rationalism extend into the realm of emotion,AIE comes into being.Primarily aimed at emotionalizing technology,AIE inevitably makes emotion technological,manifesting in three key aspects:functional utility obscuring emotional essence,algorithms dominating emotional interactions,and technological objects enslaving emotional subjects.Under technological control,emotion is reduced to mere means and instruments.AIE harbors the transgression and proliferation of instrumental rationality:under the dominance of efficiency-first thinking,emotions gradually lose their heterogeneity and trend toward homogenization;influenced by computational control logic,emotional relationships can be manipulated;guided by abstract reductionism,intelligent machines as objects exhibit a subject tendency.To recalibrate the excessive instrumental rationality in AIE,it is essential to simultaneously deepen reflections on "why to achieve" and "how to achieve",including reevaluating technological values,prioritizing emotional experiences,and reconstructing emotional significance.AIE highlights the tension between technology and humanism,necessitating continuous exploration of balanced integration between instrumental and value rationality.Achieving a humanistic turn in technology rather than allowing technology to exert new control over humanism remains an urgent challenge for both present and future endeavors.
    Generative Artificial Intelligence and the Reshaping of Subject-object Relationships in Ideological and Political Education
    LI Chaomin, ZHANG Fan
    Journal of Jishou University(Social Sciences Edition), 2025, 46(4):  103-110. 
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    The integration of generative artificial intelligence (GAI) with ideological and political education represents an inevitable trend in the convergence of information technology and the discipline of ideological and political education,profoundly reshaping the subject-object relationships within this field.Traditional theoretical frameworks,including the single-subject theory,dual-subject theory,and inter-subjectivity theory,have established foundational analytical dimensions for understanding these relationships.However,their linear interaction models exhibit diminishing explanatory power in the face of intelligent technological disruption,where knowledge generation,human-machine collaboration,and contextual multiplicity emerge as critical variables influencing subject-object dynamics.Consequently,three major transformation trends have emerged:the educator's role shifts from overt authority to a more concealed guidance;the learner transitions from passive reception to autonomous engagement;and the relationship between educator and learner evolves from unidirectional transmission to interactive co-construction.In response to the rapidly evolving landscape of GAI,it is essential to empower educators through technological literacy and proactive pedagogical design,to foster learners' self-disciplined learning,and to incorporate humanistic values to facilitate a healthy and dynamic interaction between subjects and objects.This holistic approach aims to reconstruct a new paradigm of subject–object relations in ideological and political education that is adaptive,inclusive,and technologically informed.
    Philosophy
    Beyond the Myth of Conscious Immanence:An Exploration of Marx's Concept of "Objectivity"
    CHEN Yanbo, ZENG Junzi
    Journal of Jishou University(Social Sciences Edition), 2025, 46(4):  111-118. 
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    Modern Western philosophy exhibits a tendency to grasp the world from the standpoint of subjective consciousness,reducing truth and existence to mental constructs—a move that leads toconsciousness and unknowability of the external world.What makes Marx's philosophy revolutionary is its grounding in real human beings and the concrete world,rethinking the fundamental relation between humans and the world through the concept of "objectivity",thereby dismantling the immanent structure of modern philosophical consciousness.For Marx,"objectivity" constitutes the essential determination of both real human beings and existing things.As objective beings,humans externalize their life powers through sensuous activity and transform the external world,thus mutually affirming their own being and the reality of the world.This object-oriented relationship acknowledges the independence of external things from consciousness while emphasizing their reconfiguration and emergence through human practice.Consciousness itself is reinterpreted as "sensuous consciousness",historically constituted within sensuous activity.In this way,Marx critically exposes the illusion of reducing the world to consciousness found in traditional philosophy,surpasses the intuitive understanding of old materialism,and ultimately moves beyond the speculative myth of conscious immanence toward the concrete realm of lived reality,laying a theoretical foundation for understanding and addressing the human condition.
    An Innovative Exploration of Marxist Epistemology in Feng Qi's How to Understand the World 
    WANG Xiangqing, TIAN Chunyan
    Journal of Jishou University(Social Sciences Edition), 2025, 46(4):  119-126. 
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    Feng Qi's How to Understand the World,written in the mid-1950s,attracted the attention and endorsement of Mao Zedong.This work offers an innovative exploration of Marxist epistemology from multiple perspectives.First,it identifies two new characteristics of sensory cognition:sensory knowledge increasingly becomes understood experience and conscious observation.Second,it elaborates on the dual function of concepts—concepts both reflect reality and shape reality,with these two functions being interwoven,and the regulative role of concepts possessing methodological significance.Third,the book preliminarily reveals the contradictory dynamics of thought:on one hand,it explores the role of "ignorance" in the development of human cognition,and on the other,it examines how debates among opinions propel cognitive progress.By articulating the new features of sensory cognition,clarifying the dual roles of concepts,and uncovering the contradictions inherent in thinking,How to Understand the World touches upon new dimensions of human cognitive activity,thereby enriching and developing Marxist epistemology.The independent thinking and innovative spirit embodied in this work offer valuable insights for philosophers and scholars seeking to conduct original and meaningful academic research.
    Sociology
    The Communist Party of China's Leadership in the Development of Charitable Organizations:A Century-Long Journey,Major Achievements,and Fundamental Experiences
    YU Yonghe
    Journal of Jishou University(Social Sciences Edition), 2025, 46(4):  127-141. 
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    Under the leadership of the Communist Party of China,charitable organizations have experienced a century-long historical evolution marked by initial exploration,reorganization and adjustment,comprehensive emergence,and rapid development,achieving a transformative leap from nonexistence to establishment,scarcity to abundance,and weakness to strength.During the period of the New Democratic Revolution,the earliest charity organization under Party leadership was the China Salvation Association,later renamed the Chinese Revolutionary Mutual Aid Society.Prior to the victory of War of Resistance against Japanese Aggression,the Provisional Relief Committee of Liberated Areas was established and subsequently became the All-China Relief Council of Liberated Areas.After the founding of the People's Republic of China,itwas transformed into the Chinese People's Relief Council,which remained active until 1966.The Chinese Red Cross Society was also reorganized in the early years of the new China and underwent multiple adjustments thereafter.With the reform and opening-up policy,social forces actively engaged in charitable work,leading to the large-scale emergence of foundations,social organizations,and non-governmental nonprofit entities.Since the advent of the new era,with the renaming of non-governmental nonprofit institutions as social service agencies,the modern structure of charitable organizations has been consolidated into three major categories—foundations,social organizations,and social service agencies—resulting in a significant increase in numbers,stronger collaborative trends,accelerated internationalization,and a gradually improving legal and regulatory framework.Throughout this century-long journey,charitable organizations have not only carried out extensive relief activities but also contributed to fulfilling the central tasks of the Party,becoming an important vehicle for the sustained and healthy development of public welfare and a key force in promoting Chinese-style modernization.This long and arduous path has yielded valuable experiences:the leadership of the Party is the fundamental guarantee for the growth of charitable organizations;the strength of the people constitutes their solid foundation;self-construction represents their internal requirement;and international cooperation serves as an important condition for their development.
    Technology Trust and the Mechanism Building from the Perspective of Risk Society
    WU Li
    Journal of Jishou University(Social Sciences Edition), 2025, 46(4):  142-151. 
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    The increasing autonomy and complexity of technology have brought the issue of technology trust to the forefront.Technology trust refers to the subjective confidence of stakeholders in achieving desired goals through technical means.From the theoretical perspective of risk society and by examining both trust and technology,this study traces the essence of technology trust and reveals its intrinsic relationship with risk.Technology trust inherently involves risk factors that not only shape risk standards but also facilitate risk complicity and give rise to new forms of authority.At the same time,debates persist regarding whether trust should be placed in technology or humans,as both are subject to uncertainty and potential failure.Despite awareness of the existential risks associated with technological dependence,individuals continue to place trust in technology due to their innate pursuit of freedom.Furthermore,as technologies grow increasingly sophisticated,opaque,and difficult to comprehend,the challenges of risk prevention and control intensify,while human capabilities remain limited—thus heightening reliance on technological trust to manage uncertainties.Therefore,it is essential to accurately understand the interplay between technological trust and risk.In the context of a risk society,a comprehensive mechanism for technological trust should be built,focusing on value guidance,technological ethics,accountability frameworks,risk prevention,and talent development.This approach must uphold the core principle of people-centered technological development,embed ethical mechanisms throughout the design-to-application lifecycle of technology,dynamically monitor technological evolution to anticipate,address,and assign responsibility for vulnerabilities,coordinate multi-stakeholder efforts to prevent both sudden and cumulative risks,and cultivate high-quality professionals who integrate moral integrity with technical competence—thereby guiding technology toward the good and safeguarding human existence and freedom.
    Ethnology and Anthropology Study
    The Formation of "Pluralistic Unity" Ethnic Identity among the Ho People of Laos
    TIAN Lijuan
    Journal of Jishou University(Social Sciences Edition), 2025, 46(4):  152-162. 
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    The Ho people of Laos represent a historically formed Sino-indigenous ethnic community that migrated from China's southwestern frontier to Laos,serving as a paradigmatic case of overseas cohesion between Han and non-Han Chinese populations.Their ethnic identity has been shaped through Laos' ethnic identification system and national policies,with local governments consistently recognizing the Ho as significant ethnic constituents in both ideology and practice.Social boundaries have reinforced the Ho's reflexive self-identification,while elite organizations under state auspices orchestrate collective performances of traditional culture across subgroups to express ethnic identity.The Spring Festival "Unity Banquet" exemplifies interactive processes among Ho subgroups and between the Ho community and the state,where Chinese cultural elements,Lao mainstream culture,and subgroup traditionsintermingle,reflecting the Ho's survival strategies and cultural consciousness within Laos' ethnic policy framework.This demonstrates that the Ho's "pluralistic unity" identity emerges from the interplay of state construction and self-construction,with subgroups evolving from "spontaneous community" to "self-conscious community" and finally "self-determining community" through multilayered interactions.Historically shared Chinese cultural practices among subgroups form the foundation for Ho identity expression,while their identity construction process itself disseminates core Chinese cultural values.

    New Age New Youth New Academy:Doctoral Forum
    Spatiotemporal Evolution of Ecosystem Services Value and Influencing Factors in the Urban Agglomeration Region Around Changsha-Zhuzhou-Xiangtan 
    CAI Muyang, HUANG Chen, XIA Zancai, ZHANG Ping
    Journal of Jishou University(Social Sciences Edition), 2025, 46(4):  163-176. 
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    As a core growth pole in the middle reaches of the Yangtze River,the urban agglomeration region around Changsha-Zhuzhou-Xiangtan faces acute contradictions between ecological protection and economic development amid rapid urbanization.Clarifying the spatiotemporal evolution patterns and influencing factors of its ecosystem service value (ESV) is crucial for coordinating regional sustainable development.At the county scale,we integrated regional differentiation coefficients,biomass factors,and social development coefficients to refine the ESV assessment model,quantifying spatiotemporal dynamics from 2005 to 2023.Using geographical detectors,we analyzed the impacts of natural environment, socio-economic factors, and spatial location factors,revealing that:(1) Total ESV exhibited continuous decline,spatially presenting a "high-east-west,low-center" pattern,with high-value areas concentrated in ecological barrier zones like Xuefeng and Mufu Mountains,and low-value areas in the urban cores.(2) Human activity intensity (HAI),population density,and primary industry GDP ranked as the top three ESV drivers,while annual temperature and slope showed significant individual effects.All factor interactions demonstrated either two-factor enhancement or nonlinear enhancement,particularly the synergistic effects among HAI,road density,and temperature,revealing coupled amplification mechanisms between human activities and natural backgrounds.(3) Ostrom's social-ecological system framework analysis indicated policy-economic interactions primarily drove ESV decline through HAI and road network expansion,with natural backgrounds modulating their intensities.Accordingly,we propose establishing a "green heart-water-mountain" ecological network with strict construction land control in core areas,developing cross-regional ecological compensation mechanisms based on ESV increments,and promoting green industrial transformation to mitigate eco-economic imbalances.
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