Abstract: The humanistic examination of the protection of China's intangible cultural heritage (ICH) involves both a logical necessity centered on human beings and a practical inevitability with humans as the principal subjects.This examination primarily revolves around the four dimensions of "real people",real needs of individuals,creative practices and complete life contexts of the masses,and the free and comprehensive development of people.In the apparent manifestations of culture,there is an emphasis on "real people" within ICH protection.Understanding "real people" facilitates comprehension of the underlying support that ICH provides for human existence beyond the promotion of cultural functions.As the work of ICH protection progresses,humanistic perspectives shift from the obscured "real people" behind cultural appearances to the real needs of individuals.These needs evolve from basic survival requirements necessary for sustaining biological life towards multifaceted needs as cultural beings,thereby constructing critical awareness in ICH protection.Reflecting on the reality of ICH protection reveals that the diminishing role of specific individuals and the increasing importance of the masses,as well as the coordination between daily and non-daily life contexts,are becoming more evident.These trends contribute to sustainable development in ICH protection,partially uncovering the overshadowed status of inheritors and ensuring the vitality of ICH through the creative practices of the masses and their complete life contexts.ICH protection should actively incorporate humanistic perspectives,while humanism should also engage with ICH protection.This dual approach not only ensures the sustainability of ICH from a human-centered standpoint but also pursues the goal of human freedom and comprehensive development within the logic of cultural continuity.

Key words: intangible cultural heritage (ICH) protection, humanism, real people, real needs, creative practice, life context